|This article needs additional citations for verification. (September 2012) (Learn how and when to remove this template message)|
A kopitiam or kopi tiam is a traditional coffee shop found in Southeast Asia, patronised for meals and beverages. The word kopi is a Malay/Hokkien term for coffee and tiam is the Hokkien/Hakka term for shop (店). Menus typically feature simple offerings: a variety of foods based on egg, toast, and kaya, plus coffee, tea, and Milo, a malted chocolate drink which is extremely popular in Southeast Asia, particularly Malaysia and Singapore and Brunei and in some parts of Indonesia, especially at Sumatra Island.
Kopi tiams in Singapore are commonly found in almost all residential areas as well as some industrial and business districts in the country, numbering about 2,000 in total. Although most are an aggregate of small stalls or shops, some may be more reminiscent of food courts, although each stall has similar appearance and the same style of signage.
In a typical kopi tiam, the drinks stall is usually run by the owner who sells coffee, tea, soft drinks, and other beverages as well as breakfast items like kaya toast, soft-boiled eggs and snacks. The other stalls are leased by the owner to independent stallholders who prepare a variety of food dishes, often featuring the cuisine of Singapore & cuisine of Malaysia. Traditional dishes from different ethnicities are usually available at kopitiams so that people from different ethnic backgrounds and having different dietary habits could dine in a common place and even at a common table.
Kopitiam is also the name of a food court chain in Singapore.
Some of the more common foods that can be seen in kopi tiams, besides the ever-popular eggs and toast, consist of char kway tiao (fried flat rice noodles (hor fun), sometimes cooked with eggs and cockles), Hokkien mee (yellow wheat noodles served with various seafood as well as egg) and, possibly the most common, nasi lemak, or coconut rice (a Malay dish of coconut-flavoured rice, served with sambal chilli paste, egg, and fried anchovies).
At kopi tiams (Chinese: 咖啡店; pinyin: kā fēi diàn; literally: "coffee shop"), coffee and tea are usually ordered using a specific vernacular featuring terms from different languages. "Kopi" (coffee) and "teh" (tea) can be tailored to suit the drinker's taste by using the following suffixes when ordering:
- "Peng" (Chinese: 冰; pinyin: bīng; Pe̍h-ōe-jī: peng; literally: "ice"): with ice
- "C": with evaporated milk (Hainanese dialect)
- "Siew dai": less sugar (Hockchew/Fuzhou dialect)
- "O": black, no milk
- "Kosong" ("Nothing"): no sugar
- "kao": extra thick
- "Poh": extra thin
These are typically chained together to customize a drink order: a "kopi c kosong" will result in a coffee with evaporated milk, no sugar.
In Malaysia, as in Singapore, kopitiams are found almost everywhere. However, there are a few differences. In Malaysia:
- the term kopitiam in Malaysia is usually referred specifically to Malaysian Chinese coffeeshops;
- food in a kopitiam is usually exclusively Malaysian Chinese cuisine;
- food courts and hawker centres are usually not referred to as kopitiams.
Recently a new breed of "modern" kopitiams have sprung up. The popularity of the old-fashioned outlets along with society's obsession with nostalgia and increasing affluence has led to the revival of these pseudo-kopitiams. The new kopitiams are fast-food outlets which are reminiscent of the old kopitiams in terms of decor, but are usually built in a more modern, hygienic setting such as a shopping mall rather than in the traditional shophouse, catering mainly for young adults.
To offer the true kopitiam experience, modern kopitiams such as Uncle Lim's Cafe mostly offer authentic local coffee brews, charcoal grilled toast served with butter and kaya (a local version of jam made from coconut milk and eggs) and soft-boiled eggs. Some have extended menus where local breakfast, lunch and dinner meals are served. To tap into the sizeable Muslim market, these kopitiams usually serve food that is halal (permissible for consumption by Muslims) unlike the traditional shophouse kopitiams.
Today there are no less than 100 brand names of modern kopitiams operating in various parts of Malaysia.
Kopitiams in Ipoh oldtown district serve Ipoh white coffee. The coffee beans are roasted with palm-oil margarine and with less sugar, resulting in a brew that is lighter in colour than normal coffee beans that uses sugar – hence the name 'white coffee'.
Kopitiams in Indonesia are very similar to those in Malaysia or Singapore. Originally run by local Chinese people, they can be found in many residential areas. Old-fashioned kopitiams are usually located at shop houses, and often have a quite run-down appearance. The term kedai kopi or warkop (which stands for warung kopi) is more often used.
More recently, modern kopitiams have emerged, and can be found in many shopping malls, particularly in big cities such as Jakarta, Semarang and Surabaya. These attract customers from various backgrounds.
"Coffee shop talk"
"Coffee shop talk" is a phrase used to describe gossip because it is often a familiar sight at kopi tiams where a group of workers or senior citizens would linger over cups of coffee and exchange news and comments on various topics including national politics, office politics, TV dramas, sports and food.
Example of typical kopitiam beverage terms
|This section does not cite any sources. (November 2016) (Learn how and when to remove this template message)|
- kopi oh = hot black coffee (with sugar)
- kopi oh peng = iced black coffee (with sugar)
- kopi oh kosong = hot black coffee (unsweetened)
- kopi oh peng kosong = iced black coffee (unsweetened)
- kopi = Coffee with condensed milk
- kopi peng – iced coffee with condensed milk
- kopi 'c' – hot coffee with evaporated milk, with sugar
- kopi 'c' kosong – hot coffee with evaporated milk
- kopi 'c' peng – iced coffee with evaporated milk, with sugar
- kopi sterng – iced coffee extra smooth.
- teh oh = hot tea (without milk, sweetened)
- teh oh peng = iced tea (without milk, sweetened)
- teh oh kosong = hot tea (without milk, unsweetened)
- teh oh kosong peng = iced tea (without milk, unsweetened)
- teh = Tea with condensed milk (sweetened)
- teh peng – iced milk tea (sweetened)
- teh 'c' – hot tea with evaporated milk (sweetened)
- teh 'c' kosong – hot tea with evaporated milk (unsweetened)
- teh 'c' beng – iced tea with evaporated milk (sweetened)
- tiao hee or tiao her – Chinese tea
- tat kiu – Milo
- Cham = mixed of coffee and tea (sweetened)
- Cham peng = iced version of Cham (sweetened)
- Yin yong/Yuan yang = same as Cham
- Michael Jackson = mixture of soy milk and grass jelly (black and white)
Explanation of kopitiam terms
- kopi = coffee
- o/oh = black (coffee) / without milk (tea)
- peng = iced
- kosong = Malay for "zero", meaning without sugar
- 'c' = with evaporated milk
- teh = tea
- tiao hee or tiao her = Hokkien for 'fishing' Reference to dipping up and down of tea bag.
- tat kiu = Hokkien for 'kicking a ball', as retro Milo tins often feature a soccer player kicking a ball on their labels.
- 'siew tai' = Foo chow (Hock Chew) or Cantonese for 'min tim' or 'less sweet/base', i.e. less sugar or sweet condensed milk (added to the bottom of the cup).
- 'ka tai' = Foo chow (Hock Chew) for 'add sweet' or Cantonese for 'ga tim' or 'add base' i.e. a sweeter beverage, with more sugar or condensed milk added.
These terms may be used in different configurations to suit one's liking.
- If the stated term is in Mandarin, the pronunciation will be indicated in the Mandarin Hanyu Pinyin spelling (eg "diao" for 钓 or "bing" for 冰). Otherwise, it will be indicated, as much as possible in the LOCAL pronunciation (NON Hanyu Pinyin romanisation) (eg "kopi" and not "gobi" for 咖啡, "tiu" and not "diu/diao" for 钓, "peng" and not "beng" for 冰) for the interest of non Mandarin Hanyu Pinyin users.
- Malaysian cuisine
- Singaporean cuisine
- Hawker centre
- Pasar malam, night market
- Mamak stall
- Tea restaurant
- The Straits Times Interactive
- Eng, Lai Ah; Leo, Collins, Francis; Brenda, Yeoh, Saw Ai (2012). "The Kopitiam in Singapore: An Evolving Story about Migration and Cultural Diversity". Migration and Diversity in Asian Contexts – via Project MUSE. (subscription required (. ))
- Lutfi Rakhmawati (27 February 2012). "Who really owns the word 'kopitiam'?". The Jakarta Post. Retrieved 2016-07-30.
- Menkhoff, Thomas (9 October 2012). "Why are kopitiam tables round?" (PDF). The Straits Times. p. A26.