|Regions with significant populations|
|United Arab Emirates||10,852|
|Korean, English, Chinese, Japanese, Russian, Spanish, Portuguese, and many others.|
Minorities: Korean shamanism, Cheondoism, Korean Confucianism , Japanese Shinto, Hinduism, Chinese traditional religion.
Other: Unification Church
|Related ethnic groups|
|Revised Romanization||dongpo / gyopo|
|McCune–Reischauer||tongp'o / kyop'o|
The Korean diaspora (South Korea: Hangul: 재외국민; Hanja: 在外國民; RR: Jaeoe gugmin; lit. Overseas national or Hangul: 한국계 교민; Hanja: 韓國系僑民; RR: Hanguggye gyomin; lit. Korean immigrants; North Korea: Hangul: 해외국민; Hanja: 海外國民; RR: Haeoe gugmin; lit. Overseas nation or Hangul: 한국계 동포; Hanja: 韓國過系同胞; RR: Hanguggye dongpo; lit. Korean compatriots) consists of around 7.4 million people, both descendants of early emigrants from the Korean Peninsula, as well as more recent emigres from Korea. Around 84.5% of overseas Koreans live in just Five countries: China, the United States, Japan, Canada and Australia. Other countries with greater than 0.5% Korean minorities include Russia, Uzbekistan, Kazakhstan, Vietnam, The Philippines and Indonesia. All these figures include both permanent migrants and sojourners.
There are currently a number of official and unofficial appellations used by the authorities of the two Korean states as well as a number of Korean institutions for Korean nationals, expatriates and descendants living abroad. Thus, there is no single name for the Korean diaspora. Historically used term gyopo (교포/僑胞, also spelled kyopo, meaning "nationals") has come to have negative connotations as referring to people who, as a result of living as sojourners outside the "home country", have lost touch with their Korean roots. As a result, others prefer to use the term dongpo (동포/同胞, meaning "brethren" or "people of the same ancestry"). Dongpo has a more transnational implication, emphasising links among various overseas Korean groups, while gyopo has more of a purely national connotation referring to the Korean state. Another recently popularized term is gyomin (교민/僑民, meaning "immigrants"), although it is usually reserved for Korean-born citizens that have moved abroad in search of work, and as such is rarely used as a term to refer to the entire diaspora.
Official appellation used by North Korea for Korean citizens living outside the Korean Peninsula is haeoe gugmin whereas South Korea uses the term jaeoe gungmin to refer to entire Korean diaspora. Both terms translate as "overseas national(s)" or "overseas people".
Prior to the modern era, Korea had been a territorially stable polity for centuries; as Jaeeun Kim described it, "The congruence of territory, polity, and population was taken for granted". Large-scale emigration from Korea began as early as the mid-1860s, mainly into the Russian Far East and Northeast China; these emigrants became the ancestors of the two million Koreans in China and several hundred thousand ethnic Koreans in Central Asia.
Korea under Japanese rule
During the Japanese colonial period of 1910–1945, Koreans were often recruited or forced into indentured servitude to work in mainland Japan, Karafuto Prefecture (Sakhalin), and Manchukuo, especially in the 1930s and early 1940s; the ones who chose to remain in Japan at the end of the war became known as Zainichi Koreans, while the roughly 40 thousand who were trapped in Karafuto after the Soviet invasion are typically referred to as Sakhalin Koreans. According to the statistics at Immigration Bureau of Japan, there were 901,284 Koreans resident in Japan as of 2005[update], of whom 515,570 were permanent residents, and another 284,840 were naturalized citizens.
Aside from migration within the Empire of Japan or its puppet state of Manchukuo, some Koreans also escaped Japanese-ruled territory entirely, heading to Shanghai, a major centre of the Korean independence movement, or to the already-established Korean communities of the Russian Far East. However, the latter would find themselves deported to Central Asia in 1938.
Korea gained its independence after the Surrender of Japan in 1945 after World War II but was divided into North and South. After the establishment of the People's Republic of China in 1949, ethnic Koreans in China (Joseonjok or Chaoxianzu) became officially recognised as one of the 56 ethnic groups of the country. They are considered to be one of the "major minorities". Their population grew to about 2 million; they stayed mostly in northeastern China, where their ancestors had initially settled. Their largest population was concentrated in the Yanbian Korean Autonomous Prefecture in Jilin, where they numbered 854,000 in 1997.
Korean emigration to the United States is known to have begun as early as 1903, but the Korean American community did not grow to a significant size until after the passage of the Immigration Reform Act of 1965. Between 1.5 and 2 million Koreans now live in the United States, mostly in metropolitan areas. A handful are descended from laborers who migrated to Hawaii in the late 19th and early 20th centuries. A significant number are descended from orphans of the Korean War, in which the United States was a major ally of South Korea and provided the bulk of the United Nations troops that served there. Thousands were adopted by American (mostly Caucasian) families in the years following the war, when their plight was covered on television. The vast majority, however, immigrated or are descended from those who immigrated after the Hart-Cellar Act of 1965 abolished national immigration quotas.
Europe and Latin America were also minor destinations for post-war Korean emigration. Korean immigration to Latin America was documented as early as the 1950s; North Korean prisoners of war choose to emigrate to Chile in 1953 and Argentina in 1956 under the auspices of the Red Cross. However, the majority of Korean settlement occurred in the late 1960s. As the South Korean economy continued to expand in the 1980s, investors from South Korea came to Latin America and established small businesses in the textiles industry. Korean immigrants were increasingly settling in urban centers of Bolivia, Chile, Colombia, Ecuador, Paraguay, Uruguay, and Venezuela, although return migration from South America back to Korea has ensued since then.
In the 1970s, however, Japan and the United States remained the top two destinations for South Korean emigrants, with each receiving more than a quarter of all emigration; the Middle East became the third most popular destination, with more than 800,000 Koreans going to Saudi Arabia between 1975 and 1985, and another 26,000 Koreans going to Iran. In contrast, aside from Germany (1.7% of all South Korean emigration in 1977) and Paraguay (1.0%), no European or Latin American destinations were even in the top ten for emigrants. The cultural and stylistic diversity of the Korean diaspora is documented and celebrated in the work of fine-art photographer CYJO, in her Kyopo Project, a photographic study of over 200 people of Korean descent.
Emerging trends in emigration from Korea
South Korean media reports on the riots increased public awareness of the long working hours and harsh conditions faced by immigrants to the United States in the 1990s. Although immigration to the United States briefly became less attractive as a result of the 1992 Los Angeles riots, during which many Korean American immigrants saw their businesses destroyed by looters, the Los Angeles and New York City metropolitan areas still contain by far the largest populations of ethnic Koreans outside Korea and continue to attract the largest share of Korean immigrants. In fact, the per capita Korean population of Bergen County, New Jersey, in the New York Metropolitan Area, 6.3% by the 2010 United States Census (increasing to 6.9% by the 2011 American Community Survey), is the highest of any county in the United States, including all of the nation's top ten municipalities by percentage of Korean population per the 2010 U.S. Census, while the concentration of Korean Americans in Palisades Park, New Jersey, within Bergen County, is both the highest density and percentage of any municipality in the United States, at 52% of the population.
Since the early 2000s, a substantial number of affluent Korean American professionals have settled in Bergen County (버겐 카운티), which is home to North American headquarters operations of South Korean chaebols including Samsung LG Corp, and Hanjin Shipping, and have founded various academically and communally supportive organizations, including the Korean Parent Partnership Organization at the Bergen County Academies magnet high school and The Korean-American Association of New Jersey. Holy Name Medical Center in Teaneck, New Jersey, within Bergen County, has undertaken an ambitious effort to provide comprehensive health care services to underinsured and uninsured Korean patients from a wide area with its growing Korean Medical Program, drawing over 1,500 ethnic Korean patients to its annual health festival. Bergen County's Broad Avenue Koreatown in Palisades Park has emerged as a dominant nexus of Korean American culture, has been referred to as a "Korean food walk of fame", with diverse offerings, incorporating the highest concentration of Korean restaurants within a one-mile radius in the United States, and Broad Avenue has evolved into a Korean dessert destination as well; and its Senior Citizens Center in Palisades Park provides a popular gathering place where even Korean grandmothers were noted to follow the dance trend of the worldwide viral hit Gangnam Style by South Korean "K-pop" rapper Psy in September 2012; while the nearby Fort Lee Koreatown is also emerging as such. The Chusok Korean Thanksgiving harvest festival has become an annual tradition in Bergen County, attended by several tens of thousands.
Bergen County's growing Korean community was cited by county executive Kathleen Donovan in the context of Hackensack, New Jersey attorney Jae Y. Kim's appointment to Central Municipal Court judgeship in January 2011. Subsequently, in January 2012, New Jersey Governor Chris Christie nominated attorney Phillip Kwon of Bergen County for New Jersey Supreme Court justice, although this nomination was rejected by the state's Senate Judiciary Committee, and in July 2012, Kwon was appointed instead as deputy general counsel of the Port Authority of New York and New Jersey. According to The Record of Bergen County, the U.S. Census Bureau has determined the county's Korean American population – 2010 census figures put it at 56,773 (increasing to 63,247 by the 2011 American Community Survey) – has grown enough to warrant language assistance during elections, and Bergen County's Koreans have earned significant political respect. As of May 2014, Korean Americans had garnered at least four borough council seats in Bergen County. Described as a historic event, the US$6 million Korean Community Center opened in Tenafly, New Jersey in January 2015, aimed at integrating Bergen County's Korean community into the mainstream.
With the development of the South Korean economy, the focus of emigration from Korea began to shift from developed nations towards developing nations, prior to repatriation back to Korea. With the 1992 normalisation of diplomatic relations between China and South Korea, many citizens of South Korea started to settle instead in China, attracted by business opportunities generated by the reform and opening up of China and the low cost of living. Large new communities of South Koreans have formed in Beijing, Shanghai, and Qingdao; as of 2006[update], their population is estimated to be between 300,000 and 400,000. There is also a small community of Koreans in Hong Kong, mostly migrant workers and their families; according to Hong Kong's 2001 census, they numbered roughly 5,200, making them the 12th-largest ethnic minority group. Southeast Asia has also seen an influx of South Koreans. Koreans in Vietnam have grown in number to around 30,000 since the 1992 normalisation of diplomatic relations, making them Vietnam's second-largest foreign community after the Taiwanese. Korean migration to the Philippines increased in the early 2000s due to the tropical climate and low cost of living compared to South Korea, although this diaspora has declined since 2010; 370,000 Koreans visited the country in 2004, and roughly 46,000 Korean immigrants live there permanently. Though smaller, the number of Koreans in Cambodia has also grown rapidly, almost quadrupling between 2005 and 2009. They mostly reside in Phnom Penh, with a smaller number in Siam Reap. They are largely investors involved in the construction industry, though there are also some missionaries and NGO workers.
Koreans born or settled overseas have been migrating back to both North and South Korea ever since the restoration of Korean independence; perhaps the most famous example is Kim Jong-Il, born in Vyatskoye, Khabarovsk Krai, Russia, where his father Kim Il-sung had been serving in the Red Army. Postwar migrations of Koreans from throughout the Japanese Empire back to the Korean Peninsula were characterised both bureaucratically and popularly as "repatriation", a restoration of the congruence between the Korean population and its territory. The pre-colonial Korean state had not clearly laid out the boundaries or criteria determining who was a citizen; however, the Japanese colonial government had registered all Koreans in a separate family registry, a separation which continued even if an individual Korean migrated to Manchuria or Japan; thus North and South Korea had a clear legal definition of who was a repatriating Korean, and did not have to create any special legal categories of national membership for them, the way Germany had done for post-World War II German expellees.
The largest-scale repatriation activities took place in Japan, where Chongryon sponsored the return of Zainichi Korean residents to North Korea; beginning in the late 1950s and early 1960s, with a trickle of repatriates continuing until as late as 1984, nearly 90,000 Zainichi Koreans resettled in the reclusive communist state, though their ancestral homes were in South Korea. However, word of the difficult economic and political conditions filtered back to Japan, decreasing the popularity of this option. Around one hundred such repatriates are believed to have later escaped from North Korea; the most famous is Kang Chol-Hwan, who published a book about his experience, The Aquariums of Pyongyang. South Korea, however, was a popular destination for Koreans who had settled in Manchukuo during the colonial period; returnees from Manchukuo such as Park Chung-hee and Chun Doo-hwan had a large influence on the process of nation-building in South Korea.
Until the 1980s, Soviet Koreans did not repatriate in any large numbers and played little role in defining the boundaries of membership in the Korean nation. However, roughly 1,000 Sakhalin Koreans are also estimated to have independently repatriated to the North in the decades after the end of World War II, when returning to their ancestral homes in the South was not an option due to the lack of Soviet relations with the South and Japan's refusal to grant them transit rights. In 1985, Japan began to fund the return of Sakhalin Koreans to South Korea; however, only an additional 1,500 took this offer, with the vast majority of the population remaining on the island of Sakhalin or moving to the Russian Far East instead.
With the rise of the South Korean economy in the 1980s, economic motivations became increasingly prevalent in overseas Koreans' decisions of whether to repatriate and in which part of the peninsula to settle. 356,790 Chinese citizens have migrated to South Korea since the reform and opening up of China; almost two-thirds are estimated to be Chaoxianzu. Similarly, some Koryo-saram from Central Asia have also moved to South Korea as guest workers, to take advantage of the high wages offered by the growing economy; remittances from South Korea to Uzbekistan, for example, were estimated to exceed USD100 million in 2005. Return migration through arranged marriage is another option, portrayed in the 2005 South Korean film Wedding Campaign, directed by Hwang Byung-kook. However, the Koryo-saram often face the most difficulty integrating into Korean society due to their poor command of the Korean language and the fact that their dialect, Koryo-mar, differs significantly from the Seoul dialect considered standard in the South.
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|Wikimedia Commons has media related to Korean diaspora.|
- Brubaker, Rogers; Kim, Jaeeun (2010), "Transborder Membership Politics in Germany and Korea" (PDF), Archives of European Sociology, 52 (1): 21–75
- Kwang-Chung Kim (1999), Koreans in the hood: conflict with African Americans, JHU Press, ISBN 978-0-8018-6104-8
- Schwekendiek, Daniel (2012). Korean Migration to the Wealthy West. New York: Nova Publishers. ISBN 978-1614703693.
- Ki, Kwangseo (December 2002), "구소련 한인사회의 역사적 변천과 현실 [Korean society in the former Soviet Union: historical development and realities]", Proceedings of 2002 Conference of the Association for the Study of Overseas Koreans (ASOK), Seoul: Association for the Study of Overseas Koreans
- Song, Min (2005), Strange future: pessimism and the 1992 Los Angeles riots, Duke University Press, ISBN 978-0-8223-3592-4