Korean nobility

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Korean monarchy existed in Korea until the end of the Japanese occupation. After the independence and the installation of the Constitution that adopted republic system, the concept of nobility has been abolished, both formally and in practice.


As the Benedictines and other monastical orders did during Europe's Dark Ages, the Buddhist monks became the purveyors and guardians of Korea's literary traditions while documenting Korea's written history and legacies from the Silla period to the end of the Goryeo dynasty. Korean Buddhist monks also developed and used the first movable metal type printing presses in history—some 500 years before Gutenberg[citation needed]—to print ancient Buddhist texts. Buddhist monks also engaged in record keeping, food storage and distribution, as well as the ability to exercise power by influencing the Goryeo royal court.

Ruler and princely styles[edit]

Original titles[edit]

The monarchs of Goguryeo adopted the title of "Taewang", which placed them on the same level as the Chinese emperors. The literal translation of the title is the Supreme King. The early monarchs of Silla have used the title of "Geoseogan", "Chachaung", "Isageum", and finally "Maripgan" until 503. This follows from an earlier tradition when Korean kings were styled either Han or Kan, which are cognates of the Turkic khan. Marip originally meant the highest, and gan meant rulers. In addition, Baekje used the title of "Eoraha", "Ha" meaning "rulers" and "Eora" meaning "the largest".[1][2][3][4][5]


Goguryeo adopted the title, "Taewang" (태왕; 太王), meaning "Grandest of all Kings". Balhae and Goryeo monarchs adopted the title(s) Je (제; 帝), or emperor. However, unlike the Goguryeo, the Imperial titles were not used in diplomatic campaigns with the prominent Chinese Dynasties of that time. Goryeo dropped its Imperial title after the Mongolian takeover. The title was revived for less than two decades during the Korean Empire that came after Joseon.


Wang (Hangul: 왕; Hanja: 王), or king, was a Chinese royal style used in many states rising from the dissolution of Gojoseon, Buyeo, Goguryeo, Baekje, Silla and Balhae, Goryeo. In late Goryeo (918-1392) and the Joseon Dynasty (until 1897) the rulers of Korea were still known as "kings", as evident in the title of King Sejong the Great. However, they were referred to by their temple names.


Gun (군; 君) is translated as "prince". The Royal Prince born of the Principal Royal consort (Queen) was designated Daegun, translated as the Grand Prince of the Blood. The princes born of concubine was given the title gun (often distinguished as wangja-gun), translated as the Prince of the Blood. The father of the king who himself has never reigned was given the special title of Daewongun (The Grand Prince of the Blood in the Court).

Those who has distinguished himself in the service of the court were also given the princely title as well. Buwongun (The Grand Prince of the Court), were the title of the father of the Queen, or those who have reached the rank of the Chief State Counsellor. Gun was the title of the meritorious subjects who reached the rank of the State Counsellor. These princes created for service had a prefix attached to the princely title, a town that a subject is affiliated to. Though designed as a titular appointment as a Lord of the area, the title was purely honorific.

The title gun can also refer to the dethroned rulers of Chosŏn dynasty as well. There were three dethroned kings to be called "Gun" in Joseon Dynasty (one restored to the dignity of king posthumously).

Under the Korean Empire (1897–1910), the Prince of the Blood was given the title of Chinwang. While the literal translation is the Imperial King of the Blood, a more appropriate title is the Imperial Prince of the Blood. Only four chinwang were appointed.

Aristocracy before Joseon[edit]


In Silla, the nobility was categorized by the Bone rank system.

Royal families split into two classes: sacred bone, which meant eligibility for the royal succession, and true bone, until the former was extinguished.

Non-royal nobles split into three classes: the 6th head rank, the 5th head rank and the 4th head rank. the 6th was the highest.


At the time of Goryeo, Korean nobility was divided into 6 classes.

  • Gukgong (國公), Duke of a state
  • Gungong (郡公), Duke of a county
  • Hyeonhu (縣侯), Marquis of a town
  • Hyeonbaek (縣伯), Count of a town
  • Gaegukja (開國子), Viscount of a town
  • Hyeonnam (縣男), Baron of a town

Also the title Taeja (hangul: 태자, hanja: 太子) was given to sons of emperor not like other east Asian countries. In other countries, this title meant crown prince. It was similar to Chinwang (hangul: 친왕, hanja: 親王) of the Korean Empire.

Noble families in Korea[edit]

Some clans whose social rank throughout Korean history could be considered equivalent to nobility are as follows (this is merely a sample and nowhere near the total list of families who attained and/or retained such social rank over the duration of Korea's lengthy history; families on this list are often also recognizable via their status during the Joseon era as yangban families)

List of Noble families in Korea:

See also[edit]


  1. ^ 이도학, 백제사 (History of Paekje), 2005, ISBN 89-89899-57-5
  2. ^ 도수희, 백제왕칭어에 대하여: 어라하, 건길지, 구드래, 구다라를 중심으로 (Concerning the title of Baekje's rulers: Ŏraha, Kŏgilji, Kudŭrae and Kudara), 한국언어문학, 11, 244-247 (1973)
  3. ^ 도수희, 백제어 연구 II (Study of Pakeje Language II, 백제문화개발연구원(1989)
  4. ^ 도수희, 백제어 연구 III (Study of Paekje Language III) (1994), 백제문화개발연구원
  5. ^ 도수희, 존칭의 비(卑)칭화에 대하여 (Concerning honorific titles and humble names), 한국현대언어학회 특강논문 (1998)

External links[edit]