||This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. (May 2014) (Learn how and when to remove this template message)|
|Coat of arms||Opaliński|
21 January 1611|
Sieraków, Polish–Lithuanian Commonwealth
|Died||6 December 1655
Włoszakowice, Polish–Lithuanian Commonwealth
Together with brother Łukasz Opaliński studied in the Lubrański Academy in Poznań (1620–1625), and later abroad at Louvain (1626–1629), Orléans (1629) and Padua (1630). After returning to the Polish-Lithuanian Commonwealth with the position of starosta śremski he became active on the political scene. In February 1632, he was elected a deputy at the election sejm which elected Władysław IV Vasa. In 1637, after his father's death, he became the voivode of Poznań. He opposed most of Władysław military proposals (from increasing the army to the war against Ottomans), although he supported his idea of sea tariffs. In 1645 he led a diplomatic mission to Paris, where he was a proxy of king Władysław during his marriage to Ludwika Maria Gonzaga, whom he escorted back to Poland afterwards.
In 1647 he bought Sieraków from his brother Łukasz and moved there. In 1650 he opened the first modern school in Poland (in Sieraków), using the didactic materials prepared by Jan Amos Komenski (Komenský, Comenius). A Catholic himself, he was critical of the zealotry of the Society of Jesus and supported religious tolerance. He was a patron of writers, scientists and a bibliophile.
When in 1648 Poland elected a new king, the Swede Jan Kazimierz Vasa, Opaliński joined the opposition against Jan Kazimierz. The king had few friends among the Polish szlachta (nobility), as he openly sympathized with Austria and showed disregard and contempt for Polish culture (Sarmatism). Due to this, thinking that Jan II Kazimierz was a weak King, or a Jesuit-King, or for any other reasons, many encouraged King Charles X Gustav of Sweden to claim the Polish Crown. During the Swedish invasion (The Deluge) Krzysztof Opaliński and Bogusław Leszczyński tasked with defence of Greater Poland (Wielkopolska), dissatisfied with policies of Jan Kazimierz, decided to surrender together with their pospolite ruszenie of Great Poland to Charles Gustav at Ujście on 25 July 1655. Many other voivodes of other voivodships followed their suit, especially Janusz Radziwiłł in Lithuania (although Krzysztof brother, Łukasz Opaliński, remained loyal to the Polish king). Almost the entire country was overrun by the Swedes, before the Jasna Góra resistance and the Tyszowce Confederation which turned the tide against the Swedes.
The author of a popular work, often reprinted in this century called Satyry, albo Przestrogi do naprawy rządu i obyczajów w Polszcze należące (Satires, or Warnings Related to the Reform of Government and Customs in Poland) published in 1650, in the aftermath of the Chmielnicki Uprising that spelled the end of the Golden Age of the Commonwealth. The satires, modelled on the Satires of Juvenal, written in unrhymed syllabic verse, are his most famous work. In them he denounced the oppression of peasants (increasing serfdom) and corruption of Golden Freedoms, visible in the increasing anarchy which was to be found in political life. He also wrote on witchcraft in one the satires, one of the few contemporary voices to correctly identify some of the motives behind the witchcraft persecution and to denounce them. He wrote comedies and tragedies for his school, however they have not survived. His letters to his brother Łukasz are collected in Listy Kszysztofa Opalińskiego do brata Łukasza 1641–1653 (first edition in 1957).
- "Nierządem Polska stoi" – nieźle ktoś powiedział;
- Lecz drugi odpowiedział, że nierządem zginie.
- Pan Bóg nas ma jak błaznów. I to prawdy blisko,
- Że między ludźmi Polak jest Boże igrzysko.
- "Satyra VI. Na ogołocone ściany w obronę"
- "Anarchy supports Poland" – well somebody said;
- But other replied, that with anarchy it will fall.
- God thinks we are clowns, and that's close to truth,
- that among people Pole's the God's Playground.
- "Satire VI. For empty walls in defense"
- Rozumiem, że Bóg Polski za nico nie karze
- Więcej, jak za poddanych srogą opresyją
- I gorzej niż niewolą. Jakoby chłop nie był
- Bliźnim nie tylko twoim, ale i człowiekiem.
- Zamykam, jakom zaczął, że Bóg Polskę karze
- Najwięcej za poddanych, ba, i karać będzie,
- Jeżeli się, Polaku, nie obaczysz kiedy.
- "Satyra III. Na ciężary i opresyją chłopską w Polszcze"
- I believe God punishes Poland for nothing
- But for the cruel oppression of her subjects
- Which is worse than serfdom. It's as if the peasant
- Were not your fellow man or a human being.
- I close as I began; God punishes Poland
- Most for her subjects, indeed, he'll keep punishing
- If you, Pole, will not ever come to your senses.
- "Satire III. On Burdens and Oppressions of Peasants in Poland"
- Michael J. Mikoś, Polish Baroque and Enlightenment Literature: An Anthology. Ed. Michael J. Mikoś. Columbus, Ohio/Bloomington, Indiana: Slavica Publishers. 1996. 104–108. ISBN 0-89357-266-7 (contains a short biography and "Satire III: On Burdens and Oppressions of Peasants in Poland." )
- Kate Wilson, The Politics of Toleration Among the Szlachta of Great Poland: Rafał Leszczyński (1579–1636) and Krzysztof Opaliński (1609–55), Slovo 14/2002