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LGBT migration is the movement of lesbian, gay, bisexual, transgender, and queer (LGBT) people around the world and domestically, often to escape discrimination or ill treatment due to their sexuality. Globally, many LGBT people attempt to leave discriminatory regions in search of more tolerant ones.
LGBT discrimination and tolerance by region
In the beginning of the 20th century, homosexuality was considered a mental illness and used to bar homosexuals from immigrating into the United States, and Canada. Canada allowed for homosexual immigration in 1991.
The United States
In the United States, the Immigration and Nationality Act of 1965 became the first policy to explicitly prevent “sexual deviates” from entering the country, and it also required the Immigration and Naturalization Service (INS) to deport these individuals.
The Lavender Scare of the anti-communist 1950’s America created additional persecution of homosexuals and a spirit of fear among people with same-sex attraction. After the war, a "Pervert Elimination Campaign" was initiated in Washington D.C. by the U.S. Park Police. D.C. parks witnessed a number of sex charge arrests of gay men, many of whom subsequently lost their jobs.
The United States military excluded homosexuals until 2011, and proposed that they were unfit for service. The law commonly known as “Don’t ask, don’t tell” allowed LGB people to serve as long as they kept their sexuality hidden. The Obama administration allowed LGB people to serve openly in the military.
Obstacles for LGBT asylum-seekers and refugees
In the United States, judges and immigration officials require that homosexuality must be socially visible in order for sexual persecution to be a viable complaint. Additionally, homosexuality must be a permanent and inherent characteristic to be considered by U.S. immigration officials.
Currently, the US Citizenship and Immigration Services (USCIS) will consider LGBT refugee and asylum claims in their immigration courts, but as a result of cumbersome legal processes, LGBT individuals who are applying for asylum often have a difficult time representing themselves properly in court. 
In Mexico, between 2002 and 2007 roughly 1000 people—mostly gay men—were recorded as murdered for homosexual acts. That statistic makes Mexico the country with the second-highest rate of homophobic crimes in the world (after Brazil). Only 16 women were established to have been murdered because of homosexuality between 1995 and 2004.
A UAM study found that the most frequent types of discrimination were "not hiring for a job," "threats of extortion and detention by police," and "abuse of employees."
Greeks, Romans, and most Mediterranean cultures glorified homosexuality in ancient times, and prior to the 7th century Europe had no secular laws against it.
Beginning in the 16th and 17th centuries, Europe considered all homosexuality equivalent to the biblical sin of sodomy, punishable by death.
More than half of the 80 countries that continue to outlaw homosexuality were once British colonies. During 19th century colonial rule, many of the British anti-gay policies that were enacted still retain influence in these former colonies.
Some African countries punish homosexuality with the death sentence, like Mauritania, Sudan, and northern Nigeria, where lesbians and gays are sometimes stoned to death. Institutional sexual persecution is also rampant in Cameroon, Burundi, Uganda, and Gambia. Zimbabwe banned homosexual acts in 1995.
In Uganda “touching a person with homosexual intent” results in a life sentence in prison, and actions that are perceived to promote homosexuality carry a seven-year sentence – these actions include advocating for gay human rights, belonging to a gay organization, and advocating for safe homosexual sex.
Corrective rape, the rape of LGBT people in order to “correct” their “pathologies”, is a well-known phenomenon in South Africa. This can be especially harmful, considering the high instance of HIV/AIDS in South Africa.
There is no legal protection against discrimination in Nigeria—a largely conservative country of more than 170 million people, split between a mainly Muslim north and a largely Christian south. Very few LGBT persons are open about their orientation, and violence against LGBT people is frequent.
Edafe Okporo, a well known LGBT activist, suffered stigma and discrimination based on his sexual orientation. Fearing for his life, he fled to the United States seeking asylum.
Bisexual behavior was considered normal behavior in Ancient China.
Following interactions with the West, China began to view homosexuality as a mental illness in the late Qing Dynasty. It was outlawed in 1740. Later, in the Republic of China, homosexuality was not illegal but it was vigorously policed as such.
Under the influence of the Taliban, men accused of sodomy were sometimes killed by having a wall toppled over them. In February 1998, three men accused of sodomy were taken to the base of a mud and brick wall, which was then toppled over onto them by a tank. A similar death sentence for two men occurred in March 1998. Taliban leader, Mullah Mohammed Hassan, was reported to say, "Our religious scholars are not agreed on the right kind of punishment for homosexuality. Some say we should take these sinners to a high roof and throw them down, while others say we should dig a hole beside a wall, bury them, then push the wall down on top of them." Prior to Taliban rule, the supposedly "Islamic" punishment of having walls toppled onto homosexuals was not precedented.
After the fall of the Taliban, homosexuality became punishable by fines and prison sentences.
In Baghdad in 2009 a characteristic assortment of anti-gay crimes were committed. The Iraqi militia began torturing male homosexuals in ways that usually resulted in death. The Iraqi LGBT group suffered 63 cases of torture within its members. Murders of LGBT people were called for by anonymous individuals.
Israel allows lesbians and gays in their military, which first occurred in 1993. Additionally, discrimination against lesbians and gays is specifically prohibited. The Israeli government also gives funding to LGBT organizations and the prime minister has publicly condemned LGBT hate crimes. LBGT immigrants who were legally married in other countries are legally recognized in Israel.
In Saudi Arabia, homosexuality carries a maximum punishment of public execution when the activity is deemed to engage in LGBT social movements, but other punishments include forced sex changes, fines, imprisonments, and whipping.
United Arab Emirates
In 2006, 11 gay men at a private party were given 5 years in prison each for admitting to be gay and organizing a cross-dressing party. The two main youthful crimes from ages 14–18 within the population of Arab youth that are located in the Gulf States are petty theft and homosexual acts. In these countries, youth over the age of 16 are tried as adults, so these homosexual actions may cause severe and dire punishment within the legal system.
Current trends of migration
LGBTQ immigrants are seen frequently to immigrate to Canada, Britain, and the United States. In 1994, U.S. immigration law recognized sexual persecution as grounds for seeking asylum. U.S. President Barack Obama ordered federal agencies to provide asylum for persecuted LBGTQ persons. As of 2008,[needs update] only Norway, Iceland, Denmark, the United States, and Switzerland have enacted immigration equality allowing for partner sponsorship.
Middle Eastern LGBT migration to Israel
Compared to its Middle Eastern neighbors, Israel has more LGBT-supportive policies for Israeli citizens, and it accepts LGBT asylum applicants. Israel ratified the UN Convention and Protocol Relating to the Status of Refugees in 1951, which theoretically gives protection or asylum to anyone with a "well-founded fear of being persecuted" and forbids the deportation of refugees to the country where their lives were initially threatened. This policy has not been explicitly followed by Israel, but Palestinian LGBT immigrants have been accepted into Israeli LGBT communities, where previous legal LGBT marriages are officially recognized, though gay marriage is not legal in Israel. As a result, Middle Eastern migration of LGBT people to Israel has been seen. Tel Aviv was dubbed the “gay capital of the Middle East” by Out Magazine in 2010.
However, critics point out that the state of Israel has used the issue of gay rights as a way to distract attention from other human rights abuses perpetrated by the state (a practice called Pinkwashing) and revitalize the nation's image in the international community. These critics suggest that, in actuality, Tel Aviv and Israel at large are strongly divorced from the experiences and goals of queer communities across the rest of the MENA region. Thus, Israel's LGBTQ migrants and asylum-seekers from neighboring Arab countries cannot necessarily be considered to moving to a host nation with close cultural affinity and ease of acclimation.
Nepal and the Philippines
Most families of LGBT emigrants from Nepal and the Philippines indicate that, although most emigrants' families do not approve of their lifestyles, remittance payments (i.e. when the person who left the country sends money back to their family) are a proven aid to breaking down the controversies surrounding their gender and/or sexual nonconformity.
Irish LGBT migration to London
Irish people have been known to migrate to Britain and especially to London where they typically try to find employment. More recently, London has seen an immigration of Irish LGBT people who are hoping to find a more accepting social environment. Urban areas and large international cities are often seen as tolerant and sexually diverse, and many already contain established queer communities.
Irish LGBT immigrants often experience vulnerability in the absence of family networks, which is exacerbated in the context of homophobia and sexual discrimination. Legal protection against sexual discrimination in employment was only introduced in the UK in 2003. Even when legislative provisions and support are in place, homophobia continues to make life and the process of migration difficult for queer migrants.
Asylum seekers and immigrants
Refugees, defined by the United Nations High Commissioner for Refugees (UNHCR), are displaced persons who “owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality, and is unable to, or, owing to such fear, is unwilling to avail himself of the protection of that country.” LGBT refugees are those who are persecuted due to their sexuality or gender orientation and are unable to find protection from their home nation. Individuals can seek refugee status or asylum in several different ways: they can register at an U.N. outpost, visit their intended country and a visa and apply once they are in the country, or they can make a report at their official government representation headquarters. Once a claim is filed, the intended country for reallocation evaluates eligibility of asylum requirements.[UNHCR] During meetings to determine eligibility and suitability, applicants face obstacles that can prevent them from making a successful claim.
The first obstacle asylum seekers face is navigating the process in applying for refugee status or asylum. Some countries, including the United States, do not offer any legal assistance in making the asylum claim, requiring the applicant to find and fund their own legal representation. Many applicants inside the United States do not get a lawyer during this process and represent themselves. Other countries, such as the United Kingdom, offer legal aid, increasing the number of applicants who have access to legal advice and representation in applying for refugee status or asylum.
While many refugees share the same difficulties navigating the system, LGBT refugees face additional challenges due to the nature of their claim. Communities are built among LGBT refugees and asylum-seekers, leading to a network of advice about how to navigate the system. These networks help share success stories in navigating the system. Agencies funded by the government to resettle and assist refugees and asylum-seekers can offer further, more general assistance. According to Carol Bohmer and Amy Shuman, statistics make it clear that chances of a successful asylum or refugee claim are greatly improved with legal assistance in the United States. Furthermore, the percentage of refugee claims admitted for LGBT claims tend to be lower compared to its heterosexual counterparts.
Refugees also face difficulty in securing housing once their application process is approved. In the United Kingdom, for instance, refugees can face difficulties integrating into neighborhoods, and are faced with gaps in provision, choices of housing options, and on-going support.
Due to the nature of sexuality and gender claims, applicants often encounter issues with the credibility of their stories. Sexuality and gender identification is a private expression that cannot be determined by appearance. In seeking asylum, applicants are expected to prove their sexual or gender orientation as a proof of being a part of a particular social membership. They are also expected to prove that they are in fear of their life. Applicants applying for asylum due to sexual orientation are asked to present an “identity narrative. There are several different credibility obstacles that applicants face during the application process.
According to Neva Wagner, asylum claims in the United Kingdom face a “notorious challenge.” Over 98% of sexual orientation claims were denied in the United Kingdom between 2005 and 2009, compared to the 76.5% refusal rating for all asylum applicants. Bisexual claimants face an even greater challenge due to their dual sexuality. In bisexuality claims, claimants must demonstrate that they are at risk for persecution, even if their sexuality allows them to act in a heterosexual manner.
Lawyer S Chelvan reported to the Huffington post reported that the use of pornographic evidence—individuals taping themselves having sex with same sex partners—has risen due to challenges to credibility of queer claims. Furthermore, immigration officials have refused witnesses for the credibility of queer asylum claims if the witness did not have sex with applicant. Credibility becomes an issue, as many refugees keep their identity as being queer a secret from their own family and friends in order to avoid persecution.
Cultural differences in gender and narratives
The first step in verifying eligibility for asylum-seekers and refugee applicants is the initial investigation into why asylum is being sought. This is often done through applicant narratives, where the applicant is asked questions about their experiences and are evaluated in how their stories match the eligibility requirements. In the U.K., initial credibility determinations are given great significance. Initial determinations are not reviewable by appeal, and if credibility is examined, initial determinations are given precedence. Retelling their experiences can be traumatic and unaligned with a chronological telling that is expected in Westernized narratives. There is also an inherent gendered expectation in narratives. Rachel Lewis writes that “The racialized, classed, and gendered stereotypes of male homosexual identity typically invoked by asylum adjudicators pose particular challenges to lesbian asylum applicants.”
Women face additional obstacles, whether they are lesbians, bisexuals, transsexuals, or heterosexual. Women's narratives of persecution often take place in the home, so the violence experienced by females is often taken less seriously than males. Rachel Lewis argues that same-sex female desires and attraction are often overlooked in the U.K. cases, and applicants face a "lack of representational space within heteronormative asylum narratives for the articulation of same-sex desire." Simply put, lesbian narratives don't fit into the expected picture of an LGBT applicant. Instead, the expectations is for women to be discreet in their affairs to avoid persecution. Persecution of lesbians can be seen as routine in countries where it is common for women to be raped—every women then, is at risk of being attacked, and their lesbian identity would not constitute being persecuted for being a part of a social grouping. Women who appear vulnerable because they are openly lesbian or foreign women "in need of rescue from oppressive patriarchal--read third world--cultures" are more likely to be granted political asylum due to sexuality than women who identify as lesbian privately.
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