La Vita Nuova

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"Vita Nuova" redirects here. For the British technology company, see Vita Nuova Holdings.
Henry Holiday's Dante meets Beatrice at Ponte Santa Trinità is inspired by La Vita Nuova (Beatrice is in white).

La Vita Nuova or Vita Nova (English: The New Life) is a text by Dante Alighieri in 1295. It is an expression of the medieval genre of courtly love in a prosimetrum style, a combination of both prose and verse. Besides its content, it is notable for being written in Italian, rather than Latin; with Dante's other works, it helped to establish the Tuscan dialect in which it is written as the Italian standard.[1]

The prose creates the illusion of narrative continuity between the poems; it is Dante's way of reconstructing himself and his art in terms of his evolving sense of the limitations of courtly love (the system of ritualized love and art that Dante and his poet-friends inherited from the Provençal poets, the Sicilian poets of the court of Frederick II, and the Tuscan poets before them). Sometime in his twenties, Dante decided to try to write love poetry that was less centered on the self and more aimed at love as such: he intended to elevate courtly love poetry, many of its tropes and its language, into sacred love poetry. Beatrice for Dante was the embodiment of this kind of love—transparent to the Absolute, inspiring the integration of desire aroused by beauty with the longing of the soul for divine splendor.[citation needed]

History and context[edit]

Referred to by Dante as his libello, or "little book", The New Life is the first of two collections of verse written by Dante in his life. La Vita Nuova is a prosimetrum, a piece which is made up of both verse and prose, in the vein of Boethius' Consolation of Philosophy.

Dante used each prosimetrum as a means for combining poems written over periods of roughly ten years - La Vita Nuova contains his works from before 1283 to roughly 1293.

Structure[edit]

La Vita Nuova contains 42 brief chapters (31 for Guglielmo Gorni) with commentaries on 25 sonnets, one ballata, and four canzoni; one canzone is left unfinished, interrupted by the death of Beatrice Portinari, Dante's lifelong love.

Dante's two-part commentaries explain each poem, placing them within the context of his life. The chapters containing poems consist of three parts: the semi-autobiographical narrative, the lyric that resulted from those circumstances, and brief structural outline of the lyric.[2] The poems present a frame story, recounting Dante's love of Beatrice from his first sight of her (when he was nine and she eight) all the way to his mourning after her death, and his determination to write of her "that which has never been written of any woman."

Each separate section of commentary further refines Dante's concept of romantic love as the initial step in a spiritual development that results in the capacity for divine love (see courtly love). Dante's unusual approach to his piece — drawing upon personal events and experience, addressing the readers, and writing in Italian rather than Latin — marked a turning point in European poetry, when many writers abandoned highly stylized forms of writing for a simpler style..

Personality[edit]

Dante wanted to collect and publish the lyrics dealing with his love for Beatrice, explaining the autobiographical context of its composition and pointing out the expository structure of each lyric as an aid to careful reading. Though the result is a landmark in the development of emotional autobiography (the most important advance since Saint Augustine's Confessions in the 5th century),[citation needed] like all medieval literature it is far removed from the modern autobiographical impulse. However, Dante and his audience were interested in the emotions of courtly love and how they develop, how they are expressed in verse, how they reveal the permanent intellectual truths of the divinely created world and how love can confer blessing on the soul and bring it closer to God.[original research?]

The names of the people in the poem, including Beatrice herself, are employed without use of surnames or any details that would assist readers to identify them among the many people of Florence. Only the name "Beatrice" is used, because that was both her actual name and her symbolic name as the conferrer of blessing. Ultimately the names and people work as metaphors.

In chapter XXIV, "I Felt My Heart Awaken" ("Io mi senti' svegliar dentro a lo core", also translated as "I Felt a Loving Spirit Suddenly"), Dante accounts a meeting with Love, who asks the poet to do his best to honour her.

Io mi senti' svegliar dentro a lo core
Un spirito amoroso che dormia:
E poi vidi venir da lungi Amore
Allegro sì, che appena il conoscia,
Dicendo: "Or pensa pur di farmi onore";
E 'n ciascuna parola sua ridia.
E poco stando meco il mio segnore,
Guardando in quella parte onde venia,
Io vidi monna Vanna e monna Bice
Venire inver lo loco là 'v'io era,
L'una appresso de l'altra miriviglia;
E sì come la mente mi ridice,
Amor mi disse: "Quell'è Primavera,
E quell'ha nome Amor, sì mi somiglia."
I felt awoken in my heart
a loving spirit that was sleeping;
and then I saw Love coming from far away
so glad, I could just recognize.
saying "you think you can honor me",
and with each word laughing.
And little being with me my lord,
watching the way it came from,
I saw lady Joan and lady Bice
coming towards the spot I was at,
one wonder past another wonder.
And as my mind keeps telling me,
Love said to me "She is Spring who springs first,
and that bears the name Love, who resembles me."

Dante does not name himself in La Vita Nuova. He refers to Guido Cavalcanti as "the first of my friends", to his own sister as "a young and noble lady... who was related to me by the closest consanguinity", to Beatrice's brother similarly as one who "was so linked in consanguinity to the glorious lady that no-one was closer to her". The reader is invited into the very emotional turmoil and lyrical struggle of the unnamed author's own mind and all the surrounding people in his story are seen in their relations to that mind's quest of encountering Love.

La Vita Nuova is essential for understanding the context of his other works — principally La Commedia.[citation needed]

Cultural references[edit]

The Henry Holiday painting Dante meets Beatrice at Ponte Santa Trinita (1883) is inspired by La Vita Nuova, as was Dante Gabriel Rossetti's The Salutation of Beatrice (1859).

On p. 99 of D.M. Thomas's The White Hotel, the protagonist is reading The New Life on a train. This reference symbolizes Lisa's desire for enlightenment at the time of her journey.

The opening line of the work's Introduction was used on the television show Star Trek: Voyager in the episode "Latent Image" (1999).[3] The Doctor is concerned with a moral situation and Captain Janeway reads this book and leaves the Doctor to discover the poem.

Vladimir Martynov's 2003 opera Vita Nuova premiered in the U.S. on February 28, 2009 at the Alice Tully Hall, performed by the London Philharmonic Orchestra, conducted by Vladimir Jurowski.

In the movie Hannibal, Dr. Hannibal Lecter and Inspector Pazzi see an outdoor opera in Florence based on Dante's La Vita Nuova, called Vide Cor Meum. This was specially composed for the movie, and is based on the sonnet "A ciascun'alma presa", in chapter 3 of La Vita Nuova.[citation needed]

Several lines from La Vita Nuova are heard being read from a cassette player in a zoo by the head zoo keeper in the 1982 movie Cat People.[citation needed]

The author Allegra Goodman wrote a short story entitled "La Vita Nuova", published in the May 3, 2010 issue of The New Yorker, in which Dante's words (in English) are interspersed throughout the piece.

The final Mission in the game Devil May Cry 4 is entitled "La Vita Nuova"

Notes[edit]

  1. ^ See Lepschy, Laura; Lepschy, Giulio (1977). The Italian Language Today.  or any other history of Italian language.
  2. ^ One exception is found in ch. 31, containing the third canzone, which follows Beatrice's death; Dante says he will make the canzone appear "more widow-like" by placing the structural division before the poem (Musa 63).
  3. ^ Frederick S. Clarke. Cinefantastique 31.7-11, p. 30

Bibliography[edit]

External links[edit]