Lady Justice (Latin: Iustitia) is an allegorical personification of the moral force in judicial systems. Her attributes are scales, a sword and sometimes a blindfold. She often appears as a pair with Prudentia.
The goddess Justitia
The origin of Lady Justice was Justitia (or Iustitia), the goddess of Justice within Roman mythology. Justitia was introduced by emperor Augustus, and was thus not a very old deity in the Roman pantheon.
Justice was one of the virtues celebrated by emperor Augustus in his clipeus virtutis, and a temple of Iustitia was established in Rome by emperor Tiberius. Iustitia became a symbol for the virtue of justice with which every emperor wished to associate his regime; emperor Vespasian minted coins with the image of the goddess seated on a throne called Iustitia Augusta, and many emperors after him used the image of the goddess to proclaim themselves protectors of justice.
Though formally called a goddess with her own temple and cult shrine in Rome, it appears that she was from the onset viewed more as an artistic symbolic personification rather than as an actual deity with religious significance.
The personification of justice balancing the scales dates back to the goddess Maat, and later Isis, of ancient Egypt. The Hellenic deities Themis and Dike were later goddesses of justice. Themis was the embodiment of divine order, law, and custom, in her aspect as the personification of the divine rightness of law.
Lady Justice is most often depicted with a set of scales typically suspended from one hand, upon which she balances the act and consequences of the act to achieve equilibrium and, therefore, justice.
The Greek goddess Dike is depicted holding a set of scales:
If some god had been holding level the balance of Dike (Justice).— Bacchylides, Fragment 5 (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric c. 5th B.C.)
Since the 16th century, Lady Justice has often been depicted wearing a blindfold. The blindfold was originally a satirical addition intended to show justice as blind to the injustice carried on before her, but it has been reinterpreted over time and is now understood to represent impartiality, the ideal that justice should be applied without regard to wealth, power, or other status. The earliest Roman coins depicted Justitia with the sword in one hand and the scale in the other, but with her eyes uncovered. Justitia was only commonly represented as "blind" since the middle of the 16th century. The first known representation of blind Justice is Hans Gieng's 1543 statue on the Gerechtigkeitsbrunnen (Fountain of Justice) in Bern.
Instead of using the Janus approach, many sculptures simply leave out the blindfold altogether. For example, atop the Old Bailey courthouse in London, a statue of Lady Justice stands without a blindfold; the courthouse brochures explain that this is because Lady Justice was originally not blindfolded, and because her "maidenly form" is supposed to guarantee her impartiality which renders the blindfold redundant. Another variation is to depict a blindfolded Lady Justice as a human scale, weighing competing claims in each hand. An example of this can be seen at the Shelby County Courthouse in Memphis, Tennessee.
The sword represented authority in ancient times, and conveys the idea that justice can be swift and final.
In computer systems
|In Unicode||U+2696 ⚖ SCALES|
The Justice, in front of the Supreme Court of Brazil
Lady Justice seated at the entrance of The Palace of Justice, Rome, Italy
Themis, Itojyuku, Shibuya-ku, Japan
The Law, by Jean Feuchère
Shelby County Courthouse, Memphis, Tennessee, United States
Themis, Old courthouse, Ghent, Belgium
Gerechtigkeit, Lucas Cranach the Elder, 1537
Justitia in arms of Ilshofen in Baden-Württemberg
Scales balanced on a sword in the arms of Hörby
Prudentia and Justitia as supporters in the armorial achievement of Landskrona
Justice holding scales, $0.50 U.S. fractional currency.
- (Goddesses of Justice): Astraea, Dike, Themis, Eunomia, Prudentia, Praxidice
- (Goddesses of Injustice): Adikia
- (Aspects of Justice):
- Durga, Hindu goddess of justice
- Lady Luck
- Lady Liberty
Gods of Justice
- 5 Astraea, 24 Themis, 99 Dike and 269 Justitia, main belt asteroids all named for Astraea, Themis, Dike and Justitia, Classical goddesses of justice.
- "Operation Lady Justice (Presidential Task Force on Missing and Murdered American Indians and Alaska Natives)
- Judge Anderson, a female fictional law enforcer and psychic appearing in the British science fiction comics 2000 AD and the Judge Dredd Megazine.
In popular culture
- Metallica, a popular American heavy metal band, used an illustrated depiction of a cracked, rope-bound Lady Justice for their studio album ...And Justice for All.
- Hamilton, Marci. God vs. the Gavel, page 296 (Cambridge University Press 2005): "The symbol of the judicial system, seen in courtrooms throughout the United States, is blindfolded Lady Justice."
- Fabri, The challenge of change for judicial systems, page 137 (IOS Press 2000): "the judicial system is intended to be apolitical, its symbol being that of a blindfolded Lady Justice holding a balanced scales."
- "IUSTITIA". treccani.it.
- "Apendix D: Legal Symbols of the Anglo-American Legal Tradition". The Guide to American Law : Everyone's Legal Encyclopedia. Vol. 11. St. Paul [Minn.]: West Publishing Company. 1983. p. 687. ISBN 0314732241. OCLC 9196541.
- Manderson, Desmond. Blind Justice (2020) 66:1 McGill LJ 5
- See "The Scales of Justice as Represented in Engravings, Emblems, Reliefs and Sculptures of Early Modern Europe" in G. Lamoine, ed., Images et representations de la justice du XVie au XIXe siècle (Toulouse: University of Toulose-Le Mirail, 1983)" at page 8.
- Image of Lady Justice in Berne.
- Image of Lady Justice in London.
- Colomb, Gregory. Designs on Truth, p. 50 (Penn State Press, 1992).
- Image of Lady Justice in Memphis.
- Brent T. Edwards. "Symbolism of Lady Justice". Retrieved 24 February 2017.
- "Unicode Data-4.1.0". Retrieved 2020-09-28.
- Takács, Peter. "Statues of Lady Justice in Hungary: Representation of Justitia in town halls, courthouses, and other public spaces" (PDF). Človek a Spoločnost. Győr, Hungary: Széchenyi István University. ISSN 1335-3608.