Lahiri Mahasaya

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Shyama Charan Lahiri
Lahiri Mahasaya.jpg
Lahiri Mahasaya in the lotus position
Shyama Charan Lahiri

(1828-09-30)30 September 1828
Died26 September 1895(1895-09-26) (aged 66)
Varanasi, United Provinces, British India
PhilosophyKriya Yoga
Religious career
GuruMahavatar Babaji
HonorsYogiraj, Kashi Baba

Shyama Charan Lahiri (30 September 1828 – 26 September 1895), best known as Lahiri Mahasaya, was an Indian yogi, guru and a disciple of the Kriya Yoga master Mahavatar Babaji.[1] In 1861, he was chosen by his guru to revive the yogic science of Kriya Yoga to the public after centuries of its guarding by masters. He was unusual among Indian holy people in that he was a householder: marrying, raising a family, and working as a government accountant, he lived with his family in Varanasi rather than in a temple or monastery. Throughout his life, he spread Kriya naturally and rarely sponsored any organizations; nonetheless, his pious living attracted followers, and he became the guru of many advanced Kriya disciples, such as Panchanan Bhattacharya and Swami Sri Yukteswar Giri. For his exceptional lifestyle as an "Ideal yogi-householder",[1] he became a spiritually inspirational figure and achieved a substantial reputation among 19th century Hindu religionists.

He became known in the West through Paramahansa Yogananda, a disciple of Sri Yukteswar Giri, and through Yogananda's 1946 book Autobiography of a Yogi. Yogananda noted his "Christlike life" and considered him a Yogavatar, or "Incarnation of Yoga," since Lahiri himself was chosen by the yogic masters to disseminate the principles of yoga to the world.[1] The book notes that as a guru, Lahiri was conscientious and understanding of his disciples; he carefully directed them according to their natural inclinations. Stressing the practicality of Kriya, he yet allowed students the freedom to worship based on their own backgrounds. He also bravely accepted social outcasts and those of other faiths as his students, despite being a high-caste Brahmin in an orthodox Hindu society.

Many miraculous instances of his life are also detailed in the book, such as being initiated in a luminous palace materialized by Babaji and reviving a disciple from death. During his retirement years, he often remained continuously in a meditative state in his home parlor without needing sleep, and often without even leaving for other parts of the house; disciples and wandering monks would visit him both by day and night.[2] Trailanga Swami, the famous saint of Varanasi, had praised Lahiri Mahasaya in the following words, “Lahiri Mahasaya is like a divine kitten, remaining wherever the Cosmic Mother has placed him. While dutifully playing the part of a worldly man, he has received that perfect Self-realization which I have sought by renouncing everything – even my loincloth!”[3]


Early life[edit]

Lahiri was born into a Brahmin family in the Ghurni village (presently a neighborhood of Krishnanagar town) in Nadia district of Bengal Province. He was the youngest son of Muktakashi, wife of Gaur Mohan Lahiri. His mother died when he was a child — there is very little known about her, except that she was a devotee of Lord Shiva. At the age of three or four, he was often seen sitting in meditation, with his body buried in the sand up to his neck. When Lahiri was five, the family's ancestral home was lost in a flood, so the family moved to Varanasi, where he would spend most of his life.[2]

As a child, he studied Urdu and Hindi, gradually moving on to Bengali, Sanskrit, Persian, French and English at the Government Sanskrit College, along with study of the Vedas. Reciting the Vedas, bathing in the Ganges, and worship were part of his daily routine.[4]

In 1846, he was married to Srimati Kashi Moni.[5] They had two sons, Tincouri and Ducouri, and three daughters, Harimoti, Harikamini and Harimohini. His two sons were considered saints. Lahiri's wife became his disciple and was affectionately called by Guru Ma. His work as an accountant in the Military Engineering Department of the British Indian government took him all over India. After the death of his father, he took on the role of supporting the entire family in Varanasi.[2]

Teacher of Kriya Yoga[edit]

Swami Sri Yukteswar Giri, disciple of Lahiri Mahasaya

In 1861, Lahiri was transferred to Ranikhet, in the foothills of the Himalayas. One day, while walking in the hills, he heard a voice calling to him. After climbing further, he met his Guru Mahavatar Babaji, who initiated him into the techniques of Kriya Yoga. Babaji told Lahiri that the rest of his life was to be given to spreading the Kriya message.[2]

Soon after, Lahiri Mahasaya returned to Varanasi, where he began initiating sincere seekers into the path of Kriya Yoga. Over time, more and more people flocked to receive the teachings of Kriya from Lahiri. To note his high spiritual state, his followers called him Mahasaya, which is a Sanskrit spiritual title translated as 'large-minded;'[1] he was also popularly known as Yogiraj and Kashi Baba by his followers. He organized many study groups and gave regular discourses on the Bhagavad Gita at his "Gita Assemblies." He freely gave Kriya initiation to those of every faith, including Hindus, Muslims, and Christians, at a time when caste bigotry was very strong. He encouraged his students to adhere to the tenets of their own faith, adding the Kriya techniques to what they already were practicing.[2]

He continued his dual role of accountant and supporter to his family, and a teacher of Kriya Yoga, until 1886, when he was able to retire on a pension. More and more visitors came to see him at this time. He rarely left his sitting room, available to all who sought his darshan. He often exhibited the breathless state of superconscious samādhi.

Over the years he gave initiation to gardeners, postmen, kings, maharajas, sannyasis, householders, people considered to be lower caste, Christians, and Muslims.[4] At that time, it was unusual for a strict Brahmin to associate so closely with people from all castes.

Some of his notable disciples included Panchanan Bhattacharya, Swami Sri Yukteswar Giri, Swami Pranabananda, Swami Keshavananda Brahmachari, Bhupendranath Sanyal and the parents of Paramahansa Yogananda. Others who received initiation into Kriya Yoga from Lahiri included Bhaskarananda Saraswati of Benares, Balananda Brahmachari of Deogarh, Maharaja Iswari Narayan Sinha Bahadur of Benares and his son.[2][6]

Biographer and Yogacharya Dr. Ashoke Kumar Chatterjee, in his book "Purana Purusha" depicts that Lahiri initiated Sai Baba of Shirdi into Kriya Yoga, based on a passage in Lahiri's 26 secret diary.[7] He gave permission to one disciple, Panchanan Bhattacharya, to start an institution in Kolkata to spread the teachings of Kriya Yoga. The Arya Mission Institution published commentaries by Lahiri on the Bhagavad Gita, along with other spiritual books, including a Bengali translation of the Gita. Lahiri himself had printed thousands of small books with excerpted passages from the Gita, in Bengali and Hindi, and distributed them for free, an unusual idea at that time.[4]

In 1895, he began gathering his disciples, letting some of them know that he would soon be leaving the body. Moments before his passing, he said simply, "I am going home. Be comforted; I shall rise again." He then turned his body around three times, faced north, and consciously left his body, entering mahasamadhi. Lahiri Mahasaya died on 26 September 1895, four days before turning 67.[2] He was cremated according to Hindu Brahmin rites at Manikarnika Ghat in Varanasi.


Kriya Yoga[edit]

The central spiritual practice which he taught to his disciples was Kriya Yoga, a series of inner pranayama practices that quickly hasten the spiritual growth of the practitioner. He taught this technique to all sincere seekers, regardless of their religious background. In response to many types of problems that disciples would bring him, his advice would be the same — to practice more Kriya Yoga.[2] Regarding Kriya Yoga, he said:

Always remember that you belong to no one, and no one belongs to you. Reflect that some day you will suddenly have to leave everything in this world–so make the acquaintanceship of God now. Prepare yourself for the coming astral journey of death by daily riding in the balloon of God-perception. Through delusion you are perceiving yourself as a bundle of flesh and bones, which at best is a nest of troubles. Meditate unceasingly, that you may quickly behold yourself as the Infinite Essence, free from every form of misery. Cease being a prisoner of the body; using the secret key of Kriya, learn to escape into Spirit.[2]

He taught that Kriya practice would give the yogi direct experience of truth, unlike mere theoretical discussion of the scriptures, and to:

Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man’s ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.[2]

Guru-disciple relationship[edit]

Lahiri often spoke of the Guru-disciple relationship in the context of Kriya Yoga. He always gave the Kriya technique as an initiation,[2] and taught that the technique was only properly learned as part of the Guru-disciple relationship.[2][6] Frequently he referred to the realization that comes through practicing Kriya as taught by the Guru, and the grace that comes through the 'transmission' of the Guru.[8] He also taught that the grace of the Guru comes automatically if his instructions are followed.[6] He suggested contacting the Guru during meditation, counseling that it wasn't always necessary to see his physical form.[6]

Regarding the necessity of the help of a Guru to deep yoga practice, he said:

It is absolutely necessary for all devotees to totally surrender to their Guru. The more one can surrender to the Guru, the more he can ascertain the subtlest of the subtle techniques of yoga from his Guru. Without surrender, nothing can be derived from the Guru.[6]

The relationship Lahiri Mahasaya had with his own disciples was very individual. He even varied the way he taught the Kriya Yoga practice to each disciple, depending on their individual spiritual needs.[9]

Lahiri Mahasay (Full Name: Shyama Charan Lahiri) became known to the truth seekers all over the world through Paramahamsa Yogananda's famous book "Autobiography of a Yogi", which has been translated in many languages. The original Kriya process in the age-old Rishi-tradition of India, that is, from father to son - generation after generation. Thus, the process here passed through knowledge and genes, from Lahiri Mahasaya (Shyama Charan) to Tinkori Lahiri to Satya Charan Lahiri and to Shibendu Lahiri.

Other teachings[edit]

Lahiri taught that if one is earning an honest living and practicing honesty, then there was no need to alter one's external life in any significant way in order to become aware of God's presence. If a student neglected his worldly duties, he would correct him.[2] It was extremely rare for him to advise sannyas, or complete worldly renunciation by becoming a swami. Instead, he advised marriage for most of his disciples along with Kriya Yoga practice.[6]

He generally eschewed organized religion, but he allowed at least one advanced disciple, Panchanan Bhattacharya, to open the "Arya Mission Institution" in Kolkata to spread Kriya teachings.[2][4] Other disciples of Lahiri also started organizations to spread the Kriya Yoga message, including Yukteswar Giri with his Satsanga Sabha.[4] Generally, he preferred Kriya to spread naturally.[6]

Lahiri frequently taught the Bhagavad Gita. His regular Gita assemblies, called Gita Sabha, attracted many disciples.[4] He asked several of his close disciples to write interpretations of the Gita by tuning in to his own realization.[2] Lahiri taught that the Battle of Kurukshetra was really an inner psychological battle, and that the different characters in the battle were actually psychological traits within the struggling yogi.[2] This understanding would later become the foundation of Paramahansa Yogananda's commentaries on the Bhagavad Gita "God Talks with Arjuna: The Bhagavad Gita".[10] He also taught that the epic story of the Mahabharata showed the soul's descent into matter, and its challenges in retracing its way back to spirit.[11]

See also[edit]


  1. ^ a b c d Yogananda, Paramahansa (1997). Autobiography of a Yogi, 1997 Anniversary Edition. Self-Realization Fellowship (Founded by Yogananda) ISBN 0-87612-086-9.
  2. ^ a b c d e f g h i j k l m n o p Yogananda, Paramahansa, Autobiography of a Yogi, 2005. ISBN 978-1-56589-212-5.
  3. ^ Yogananda, Paramhansa, Autobiography of a Yogi, Chapter 31: An Interview with the Sacred Mother, Jaico Publishing House, 127, Mahatma Gandhi Road Fort, Mumbai - 400 023 (ed. 1997) p. 288
  4. ^ a b c d e f Satyananda Giri, Yogiraj Shyama Charan Lahiri Mahasay, from A Collection of Biographies of 4 Kriya Yoga Gurus, iUniverse Inc. 2006. ISBN 978-0-595-38675-8.
  5. ^ "An Interview with the Sacred Mother (Kashi Moni Lahiri)".
  6. ^ a b c d e f g Chatterjee, Ashoke Kumar, Purana Purusha: Yogiraj Sri Shama Churn Lahiri. Yogiraj Publications, 2004. ISBN 81-87563-01-X.
  7. ^ Lahiri's diary referred to a "Saidasbaba" who he initiated into Kriya Yoga. The author of the biography says that "during Lahiri Mahasaya's lifetime, Saidasbaba of Shirdi's name finds mention, and not any other Saibaba." Chatterjee, Ashoke Kumar, Purana Purusha: Yogiraj Sri Shama Churn Lahiri. Yogiraj Publications, 2004. ISBN 81-87563-01-X.
  8. ^ Mahasaya, Yogiraj Sri Sri Shyamacharan Lahiri, Srimad Bhagavad Gita: Sacred Essential and Spiritual Commentary. Yoga Niketan 2004
  9. ^ Mahasaya, Yogiraj Sri Sri Shyamacharan Lahiri, Garland of Letters: Correspondence Between Yogiraj Sri Sri Shyamacharan Lahiri Mahasaya and His Disciples. Yoga Niketan, 2005.
  10. ^ Yogananda, Paramahansa: God Talks with Arjuna, The Bhagavad Gita, Royal Science of God-Realization, Self-Realization Fellowship 2001, ISBN 0-87612-031-1 (paperback) ISBN 0-87612-030-3 (hardcover) Introduction.
  11. ^ Yogananda, Paramahansa: God Talks with Arjuna, The Bhagavad Gita, Royal Science of God-Realization, Self-Realization Fellowship 2001, ISBN 0-87612-031-1 (paperback) ISBN 0-87612-030-3 (hardcover).
  12. ^ a b "Teachings - BHAAV SAMADHI VICHAAR SAMADHI".

Further reading[edit]

  • Mahasaya, Lahiri (11 February 2014). The Guru Gita: In the Light of Kriya. CreateSpace Independent Publishing Platform. p. 52. ISBN 978-1495910739.
  • Mahasaya, Lahiri (30 March 2014). Patanjali Yoga Sutras: In the Light of Kriya. CreateSpace Independent Publishing Platform. p. 64. ISBN 978-1497489752.
  • Bhattacharya, Jogesh; Castellano-hoyt, Donald (29 May 2015). Yogiraj Shri Shri Lahiri Mahasaya. CreateSpace Independent Publishing Platform. p. 102. ISBN 978-1514122266.
  • Mahasaya, Lahiri (30 November 2004). Purana Purusha. Yogiraj Publication. p. 432. ISBN 978-8187563013.
  • Mahasaya, Lahiri (22 September 2014). Charak Gita (The Book of Medicine and Mystical Healing): In the Light of Kriya. CreateSpace Independent Publishing Platform. p. 144. ISBN 978-1500950163.
  • Mahasaya, Lahiri (27 February 2014). The Upanishads: In the Light of Kriya Yoga. CreateSpace Independent Publishing Platform. p. 123. ISBN 978-1496096746.
  • Sri Yukteswar, Swami (1949). The Holy Science. Yogoda Satsanga Society of India.
  • Mahasaya, Lahiri (25 February 2014). The Avadhuta Gita: In the Light of Kriya. CreateSpace Independent Publishing Platform. p. 88. ISBN 978-1495954245.
  • Niketan, Yoga (12 October 2007). The Scriptural Commentaries of Yogiraj Sri Sri Shyama Charan Lahiri Mahasaya: Volume 2. iUniverse. p. 164. ISBN 978-0595468621.
  • Mahasaya, Lahiri (25 February 2014). Selected Works of Lahiri Mahasaya. CreateSpace Independent Publishing Platform. p. 24. ISBN 9781494917159.

External links[edit]