|• Total||2.17 sq mi (5.62 km2)|
|• Land||1.34 sq mi (3.47 km2)|
|• Water||0.83 sq mi (2.16 km2)|
|Elevation||9 ft (3 m)|
|• Density||4,453.32/sq mi (1,719.63/km2)|
|Time zone||UTC−10 (Hawaii-Aleutian)|
|GNIS feature ID||0361691|
Laie (Hawaiian: Lāʻie, pronounced [laːˈʔie]) is a census-designated place (CDP) located in the Koolauloa District on the island of Oahu (Oʻahu) in Honolulu County, Hawaii, United States. In Hawaiian, lāʻie means "ʻie leaf" (ʻieʻie is a climbing screwpine: Freycinetia arborea). The population was 5,963 at the 2020 census.
Historically, Lāʻie was a puʻuhonua, a sanctuary for fugitives. While a fugitive was in the puʻuhonua, it was unlawful for that fugitive's pursuers to harm him or her. During wartime, spears with white flags attached were set up at each end of the city of refuge. If warriors attempted to pursue fugitives into the puʻuhonua, they would be killed by sanctuary priests. Fugitives seeking sanctuary in a city of refuge were not forced to permanently live within the confines of its walls. Instead, they were given two choices. In some cases, after a certain length of time (ranging from a couple of weeks to several years), fugitives could enter the service of the priests and assist in the daily affairs of the puʻuhonua. A second option was that after a certain length of time the fugitives would be free to leave and re-enter the world unmolested. Traditional cities of refuge were abolished in 1819.
The history of Lāʻie began long before European contact. The name Lāʻie is said to derive from two Hawaiian words: lau meaning "leaf", and ʻie referring to the ʻieʻie (red-spiked climbing screwpine, Freycinetia arborea), which wreaths forest trees of the uplands or mauka regions of the mountains of the Koʻolau Range behind the community of Lāʻie. In Hawaiian mythology, this red-spiked climbing screwpine is sacred to Kāne, god of the earth, god of life, and god of the forests, as well as to Laka, the patron goddess of the hula.
The name Lāʻie becomes more environmentally significant through the Hawaiian oral history (kaʻao) entitled Laieikawai. In this history, the term ikawai, which means "in the water", also belongs to the food-producing tree called kalalaikawa. The kalalaikawa tree was planted in a place called Paliula's garden, which is closely associated with the spiritual home, after her birth and relocation of Laieikawai. According to Hawaiian oral traditions, the planting of the kalalaikawa tree in the garden of Paliula is symbolic of the reproductive energy of male and female, which union in turns fills the land with offspring. From its close association with nature through its name, and through its oral traditions and history, the community of Lāʻie takes upon itself a precise identification and a responsibility in perpetuating life and in preserving all life forms. Sometimes the land itself provided sanctuary for the Hawaiian people. Lāʻie was such a place. The earliest information about Lāʻie states that it was a small, sparsely populated village with a major distinction: "it was a city of refuge". Within this city of refuge were located at least two heiau, traditional Hawaiian temples, of which very little remains today. Moohekili heiau was destroyed, but its remains can be found in taro patches makai (seaward) of Laie Hawaii Temple belonging to the Church of Jesus Christ of Latter-day Saints (LDS Church). Towards the mountain (mauka), the remains of Nioi heiau can be found on a small ridge. All that is left of Nioi is a coral platform.
Between 1846 and 1848, the traditional Hawaiian feudal ownership of land by the king, the aliʻi nui, and his leading chiefs or konohiki was changed through the Great Mahele, or major land division. The aliʻi nui at the time was Kauikeaouli King Kamehameha III, and his konohiki (leading chief) for Lāʻie was Peni Kealiʻiwaiwaiole (which means "The Chief without Riches"); the wife to this konohiki descended directly from the aliʻi nui of Oʻahu named Kakuiewa, making his wife of higher rank than he. The result of the mahele was not in compliance with the original intent of Kamehameha III. The result was that the chiefs received about 1,500,000 acres (6,100 km2), the king kept about 1 million acres (4,000 km2), which were called crown lands, and about 1 million acres (4,000 km2) were set aside as government lands.
The land of the mahele itself was cut up into parcels, much like the traditional Hawaiian land divisions, centering on the ahupuaʻa, which followed a fairly uniform pattern. Each parcel was shaped roughly like a piece of pie with the tip in the mountains, the middle section in the foothills and coastal plain, and the broad base along the ocean front and the sea. The size and shape of the ahupuaʻa varied. However, the purpose of these remained the same. The village of Lāʻie is located in the ahupuaʻa of Lāʻie. As such, Lāʻie followed the general pattern of life in the ahupuaʻa, but only the valleys in the foothills had ample water. There were ten streams that flowed through the ahupuaʻa of Lāʻie before 1865 (see 1865 map). Their names were Kahooleinapea, Kaluakauila, Kahawainui, Kaihihi, Kawaipapa, Kawauwai, Wailele, Koloa, Akakii, and Kokololio. There were more streams flowing through the ahupuaʻa of Lāʻie than through any of the other surrounding ahupuaʻa, including Kaipapau and Hauula to the southeast and Malaekahana, Keana, and Kahuku to the northwest.
A new phase of development for Lāʻie began when the plantation of that name was purchased by George Nebeker, the president of the Hawaiian Mission of the LDS Church. The Latter-day Saints in Hawaii were then encouraged to move to this location. This purchase occurred in 1865. The sugarcane plantation was rarely profitable, and through 1879 the church had subsidized its operations with about $40,000.
Soon after the settlement a sugar factory was built. Much of the land was used to grow sugar, but other food crops were also raised. Significantly, Lāʻie was one of the few sugarcane plantations where both kalo (taro) and sugar were grown simultaneously. This was unusual because sugar and kalo are both thirsty crops. In the plantation economy of Hawaii in the late 19th century and early 20th century, kalo usually lost out to sugar. One of the reasons both kalo and sugar grew on the plantation is because of the commitment of Hawaiian plantation workers to growing their staple. Their dedication to growing kalo included their insistence that Saturday not be a work day on the plantation so that they could make poi for their families. Both schools and church buildings were constructed in the town in the ensuing years.
The Hawaiian Mission was headquartered in Lāʻie until 1919 when the headquarters were moved to Honolulu, but by then the temple had been built in Lāʻie, so it remained the spiritual center of the Latter-day Saint community in Hawaii.
Lāʻie is one of the best known communities of the LDS Church and the site of the Laie Hawaii Temple, the church's fifth oldest operating temple in the world. Brigham Young University–Hawaii is located in Lāʻie. The Polynesian Cultural Center, the state's largest living museum, draws millions of visitors annually. The cultural center houses 42 acres of lush garden and water features with 6 miniature "villages" that display various cultures and traditions of the pacific islands. It offers family friendly games and shows as well as various luau and dining options. In 2015, the cultural center opened a new addition to the public called the Hukilau Marketplace. The marketplace is a vintage throwback to 1950's Hawaii offering nostalgic food, local goods and everyone-is-family hospitality. Also in 2015, the community welcomed a new "Laie Courtyard by Marriott", a three-story hotel housing 144 standard rooms which feature local island-style furnishing. The hotel replaced the historical Laie Inn which was demolished in 2009 to make room for the new hotel.
Though small, Lāʻie has had a significant impact on Hawaiian culture, despite many of its residents' tracing their lineages from various Pacific Island countries such as Tonga, Samoa, Fiji, and New Zealand. Fundraisers and feasts on the beach in the late 1940s inspired "The Hukilau Song", written, composed and originally recorded by Jack Owens, The Cruising Crooner, and made famous by Alfred Apaka.
According to the United States Census Bureau, the CDP has a total area of 2.1 square miles (5.4 km2). 1.3 square miles (3.4 km2) of it is land and 0.9 square miles (2.3 km2) of it (40.65%) is water.
The coastline is marked by Lāʻie Point, a prominent lithified dune jutting out into the ocean. Two other lithified dunes (Kukuihoolua and Mokualai) lie just offshore of the point as scenic islets. Lāʻielohelohe Beach Park, to the south of town, includes Pahumoa Beach, named after Pahumoa "John" Kamakeʻeʻāina (1879–1944), a fisherman from Lāʻie Maloʻo who kept his nets on the beach adjacent to Kōloa Stream. He was well known in Lāʻie for his generosity and gave fish to everyone in the village, especially to those who could not fish for themselves. Pahumoa conducted many hukilau, a method of community net fishing. His family, the Kamakeʻeʻāinas, were a well known fishing family in the area, and stories can still be found today of their abilities in fishing.
Pahumoa Beach has also been known as Pounders Beach for its pounding shorebreak. The name was popularized in the 1950s by students at the Church College of the Pacific (now Brigham Young University–Hawaii) who called the beach "Pounders" after a shorebreak that provided popular bodysurfing rides. Pounders was the official name of the beach until it was reverted to Pahumoa in 2021.
Another bodysurfing beach is Hukilau, located at the north end of town at the mouth of Kahawainui Stream.
|U.S. Decennial Census|
As of the census of 2000, there were 4,585 people, 903 households, and 735 families residing in the CDP. The population density was 3,601.7 inhabitants per square mile (1,390.6/km2). There were 1,010 housing units at an average density of 793.4 per square mile (306.3/km2). The racial makeup of the CDP was 27.59% White, 0.35% Black or African American, 0.15% Native American, 9.23% Asian, 36.88% Pacific Islander, 0.65% from other races, and 25.15% from two or more races. Hispanic or Latino of any race were 3.12% of the population.
There were 903 households, out of which 46.4% had children under the age of 18 living with them, 66.2% were married couples living together, 10.9% had a female householder with no husband present, and 18.6% were non-families. 9.1% of all households were made up of individuals, and 2.1% had someone living alone who was 65 years of age or older. The average household size was 4.47 and the average family size was 4.75.
In the CDP the population was spread out, with 31.8% under the age of 18, 21.8% from 18 to 24, 26.8% from 25 to 44, 14.5% from 45 to 64, and 5.1% who were 65 years of age or older. The median age was 24 years. For every 100 females, there were 90.5 males. For every 100 females age 18 and over, there were 85.9 males.
The median income for a household in the CDP was $50,875, and the median income for a family was $59,432. Males had a median income of $40,242 versus $26,750 for females. The per capita income for the CDP was $13,785. About 10.7% of families and 17.5% of the population were below the poverty line, including 13.8% of those under the age of 18 and 11.6% of those ages 65 and older.
The LDS Church's Laie Hawaii Temple is in Laie.
- Robert Anae (born 1958), offensive coordinator for the Syracuse Orange
- Joseph Kekuku (1874–1931), inventor of steel guitar
- Neff Maiava (1924–2018), professional wrestler
- Ken Niumatalolo (born 1965), head football coach, United States Naval Academy
- Keala Settle (born 1975), actress and singer
- Manti Te'o (born 1991), American football linebacker
- Roman Salanoa (born 1997), rugby union prop
- "2020 U.S. Gazetteer Files". United States Census Bureau. Retrieved December 18, 2021.
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- Sterling & Summers 1978, p. 158
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- Mulholland, Hawaii's Religions, p. 122
- Compton, Cynthia (December 2005). The Making of the Ahupuaa of Laie into a Gathering Place and Plantation, The Creation of an Alternative Space to Capitalism (PDF) (Thesis). Archived from the original (PDF) on 2011-08-07. Retrieved 2008-10-28.
- Mulholland, Hawaii's Religions, p. 123
- Jenson. Encyclopedic History. p. 324
- Polynesian Cultural Center Official Site - Best Luau Oahu, Hawaii
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- "Hawaii Place Names, Shores, Beaches, and Surf Sites" by John R. K. Clark, University of Hawaii Press, November 2001, Page 207, referring to Lahilahi Point and the LaMariana Sailing Club. As well as "Beaches of Oʻahu, Revised Edition" by John R. K. Clark, University of Hawaii Press, 2004, page 91. Reference information annotated with updated information from the Kamakeʻeʻāina family genealogical data by Kāwika Kolomona Kamakeʻeʻāina, great-great grandson of Pahumoa "John" Kamakeʻeʻāina.
- "Two of Lāʻie's Beaches Will Be Restored to Original Names". Hawai'i Public Radio. 2021-09-10. Retrieved 2021-09-11.
- "Census of Population and Housing". Census.gov. Retrieved June 4, 2016.
- "U.S. Census website". United States Census Bureau. Retrieved 2008-01-31.
- "2010 Census - Census Block Map: Laie CDP, HI" (PDF). U.S. Census Bureau. Retrieved 2020-10-10.
2000 Map: "Census 2000 Block Map: LAIE CDP" (PDF). U.S. Census Bureau. Retrieved 2020-10-10.
- "Home". Laie Elementary School. Retrieved 2020-10-10.
55-109 Kulanui Street, Laie HI 96762
- "Home". Retrieved 2020-10-10.
55-220 Kulanui Street Laie, Hawaii 96762-1293
- Aikau, Hokulani K. (Winter 2008). "Resisting Exile in the Homeland: He Moʻolemo No Lāʻie". American Indian Quarterly. Lincoln, Nebraska: University of Nebraska Press. 32 (1): 70–95. doi:10.1353/aiq.2008.0003. ISSN 0095-182X. S2CID 161421626.
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- Moffat, Riley (1997). Historical Sites Around Laʻie. Lāʻie: Mormon Pacific Historical Society.