Lakshman Shastri Joshi
"Tarkateertha" Lakshman Shastri Joshi[note 1] (27 January 1901 – 27 May 1994) was an Indian scholar, of Sanskrit, Hindu Dharma, and a Marathi literary critic, and supporter of Indian independence. Mahatma Gandhi chose him to be his principal advisor in his campaign against untouchability. Joshi was equally a pragmatist, endorsing Nehru's investments in higher education and heavy industry.
Early life and family
Lakshman Shastri was born in a Deshastha Brahmin family in 1901 to Balaji and Chandrabhaga Joshi, in the village of Pimpalner, tahsil sakri,Dhule district in the present-day state of Maharashtra. He left home at age 14 after studying to be a priest. He finally settled in Wai, a historic temple town on the banks of the Krishna river. In Wai, he studied Sanskrit, Hindu dharma and Indian philosophy at the Pradnya pathshala, a renowned Vedic school. Later in 1923 he earned the degree "Tarkateertha", or literally, "Master of logic" at the Government Sanskrit Mahavidyalaya of Calcutta. In 1927, he married Satyawati Mulherkar. They had two sons and two daughters. Their elder son, Madhukar had a distinguished career at IBM in research and management.
Joshi spent all his life in Wai. He was closely associated with Pradnya pathshala all his life. Although a Brahmin, he spent his life going against tradition. In 1932, at the age of 29, he was jailed by the British for his role in the freedom movement.[note 2] However while in prison, he quickly gained a reputation as a Hindu dharma scholar. Under the tutelage of Vinobha Bhave, he learned English when Vinoba-Ji came to Wai to study under Kewalananda Saraswati. It was during one of those internments that Mahatma Gandhi, troubled by respectable Brahmin priests shying away from officiating at the intercaste marriage of his son Devdas, a Vania, or merchant class boy, to Lakshmi, the daughter of C. Rajagopalachari, a Brahmin, and later the second Governor General of independent India approached the young Joshi for his opinion on whether such a marriage was against Hindu dharma. With his thorough knowledge of the Shastras, Joshi not only judged the marriage acceptable but also performed the wedding ceremony.
In the 1930s, Joshi came under the influence of radical humanist M. N. Roy and quickly assimilated and embraced western philosophical systems. He questioned whether those that had the knowledge had the wisdom to lead, and recognized those that followed had inadequate knowledge. He was the member of Roy's Radical Democratic party until its dissolution 1948. He wrote a Marathi treatise called Vaidik Sankriti-cha Vikas (Development of Vedic Civilization) in 1951. This treatise was based on six lectures he delivered at the University of Pune, where he traced the evolution of "Vedic" culture and its influence on modern India. He wrote a critique arguing that modern Indians became conflicted between meeting material needs and attaining spiritual enlightenment, thus fostering a collective weakness, disharmony and allowing caste differences to prevail.
He served as the first president of Maharashtra State Board of Literature and Culture when it was established in 1960, and starting from that year, served for a large number of years as the president of the project of compiling Vishwakosh, a 20-volume Marathi encyclopedia under the sponsorship of the above Board. He also spearheaded compilation of Dharmakosha, a Marathi transliteration of the ancient Vedic/Hindu Sanskritic hymns. In Wai, he also opened a hostel for students of the Dalit castes, a factory for making hand-made paper and a printing press.
His first book, Shuddhisarvasvam, is a treatise in Sanskrit on the philosophical basis of religious conversion, published in 1934. In that same year, he edited the Dharmakosha, which encompassed twenty-six volumes and 18,000 pages, encoding the basic texts and commentaries on the varied aspects of dharma and dharma-shastras from 1500 BC to the 18th century. In 1938, he wrote Anand-Mimamsa, a critical commentary on the theory or Ras and aesthetics in Marathi literature. Later in 1973, he wrote Adhunik Marathi Sahityachi Samiksha, a study of the tenets of modern Marathi literary criticism. He also wrote Hindu Dharmachi Samiksha, in 1940, critically examining the concepts and foundation of Hinduism, and Jadawad, in 1941, a survey of the history and development of materialism in Indian and Western philosophical traditions. He wrote Vaidik Sanskriticha Vikas in 1958 to much acclaim. Amongst other works are Upanishadanche Marathi Bhashantar, a translation of the 18 principal Upanishads into Marathi.
Other works include:
- Waidik Sanskruticha Wikas
- Samiksha Ani Rasa-Siddhant
- Critique of Hinduism and other Religions
- Descriptive Catalogue of Sanskrit Manuscripts
Recognition and death
For his outstanding contribution, he received the Sahitya Akademi award from India's National Academy of Letters in 1955.
In 1973, he received the National Sanskrit Pandit Award, and in 1976, the government of India conferred on him the Padma Bhushan title, India's third highest honour, for excellence in Literature and Education.
He died at the age of 94, near the birth spring of the Krishna river.
- Due to the conversion from Devanagri to phonetic romanized spellings, he is also alternately referred to as "Laxman Shahstri Joshi". In Marathi articles he is most commonly referred to as "Tarkateertha Laxman Shahstri Joshi". Alternatively, Laxmanshastri Balaji Joshi
- The call for determined, but passive resistance that signified the certitude that Gandhi foresaw for the movement is best described by his call to Do or Die, issued on 8 August at the Gowalia Tank Maidan in Bombay, since re-named August Kranti Maidan (August Revolution Ground)
- The Illustrated Weekly of India, Volume 95. Bennett, Coleman & Company, Limited, at the Times of India Press. 1974. p. 31.
Marathi literature is strewn with Deshastha writers. Some of the luminaries are B. S. Murdhekar, the neo classical poet and critic; the popular dramatists Acharya P. K. Atre, V.V.Shirwadkar; the poet and story writer G.D.Madgulkar popularly known as the "Modern Walmiki” of Maharashtra, Sahitya Akademi Award winners G. T. Deshpande, Laxmanshastri Joshi, S. N. Banhatti, V. K. Gokak and Mugali all belong to this community.
- Ray, N.R. (1990). Dictionary of National biography. Calcutta: N.R. Ray, Institute of Historical studies. pp. 205–207. Retrieved 20 August 2017.
- Nambiar, Nisha (2010). "Well scripted" (Mon Mar 22). Indian Express. Retrieved 20 August 2017.
- Marathi Vishwakosha, Vol.14, p. 698, 1989, ed. L.S.Joshi
- Bombay Chronicle, June 1933; see also "Tarkateertha- Ek Pradnyapravaha", a biography in Marathi, SriVidya Prakashan, 1995
- *Pillai, S. Devadas (1997). Indian sociology through Ghurye, a dictionary. Popular Prakashan. p. 348. ISBN 978-81-7154-807-1. Retrieved 7 October 2011.
- See a recent English translation of this book, "Development of Indian Culture –Vedas to Gandhi", Published by Lokvangmaya Griha, 2001; and "Archived copy". Archived from the original on 10 July 2011. Retrieved 1 September 2008.CS1 maint: archived copy as title (link)
- Sahitya Akademi awards in Marathi Archived 31 March 2009 at the Wayback Machine Official Site for Sahitya Akademi Award
- Ray, N.R. (1990). Dictionary of National biography. Calcutta: N.R. Ray, Institute of Historical studies. p. 205. Retrieved 20 August 2017.
- "Padma Awards" (PDF). Ministry of Home Affairs, Government of India. 2015. Archived from the original (PDF) on 15 November 2014. Retrieved 21 July 2015.
- "National Portal of India".