Valiant brother of lord Rama
|Affiliation||Avatar of Shesha|
|Abode||Vaikuntha, Kshira Sagara|
|Weapon||bow and arrows, dagger|
Ayodha suryu river
Lakshmana (Sanskrit: लक्ष्मण, IAST: lakṣmaṇa, lit. he who has the signs of fortune), also spelled as Laxman or Lakhan, was the younger brother of the god Rama and his aide in the Hindu epic Ramayana. He is also known by other names- Saumitra ( IAST: saumitra, lit. son of Sumitra), Ramanuja ( IAST: rāmānuja, lit. younger brother of Rama) and Bharatanuja ( IAST: bharatānuja, lit. younger brother of Bharata). He was the twin of Shatrughna.
Birth and marriage
King Dasharatha of Ayodhya had three wives: Kausalya, Kaikeyi and Sumitra. He performed a sacrifice to beget sons and as a result, his queens became pregnant. Lakshmana and his brother Shatrughna were born to Sumitra, while Rama and Bharata were born to Kausalya and Kaikeyi.
When sage Vishwamitra asked Rama to kill the demons in the forest, Lakshmana accompanied them and went to Mithila with them. Lakshmana was especially attached to Rama. When Rama married Sita, Lakshmana married Sita's younger sister, Urmila. They had two sons: Angada and Chandraketu.
Later, when Rama was exiled for fourteen years on the insistence of Kaikeyi, Lakshmana left his wife Urmila and joined Rama and Sita in exile.
Lakshmana served Rama and Sita reverently during the exile. In Panchvati, Lakshmana also built a hut for Rama and Sita to live in. Lakshmana cut off Ravana's sister Surpanakha's nose in anger when she tried to seduce Rama and insulted Sita. He played an important role in the war with Ravana and slew Ravana's sons Indrajit and Atikaya.
When Sita asked Rama to fetch a magical golden deer for her, Rama asked Lakshmana to stand guard as he sensed danger and evil. The golden deer was in fact the demon Maricha, who distracted Rama. When Rama killed Maricha, he cried out in his own voice for help. Although Lakshmana knew that Rama was invincible and beyond any danger, Sita panicked and frantically ordered Lakshmana to go to Rama's aid immediately. Unable to disobey Sita, Lakshmana drew a perimeter line (Lakshmana Rekha or Lakshmana's line), which Sita must not cross and went in search of Rama. Sita, however, out of compulsion of religious duty and compassion for Ravana, who was disguised as a poor brahmin, crossed the line to give him alms, following which she was abducted. Lakshmana Rekha has become a metaphor in situations where a certain limit must not be transgressed by human beings in any circumstance whatsoever.
During the war between Rama and Ravana, Lakshmana killed Indrajit and Atikaya, who were the sons of Ravana. Before he killed Indrajit, Lakhshmana and Rama were twice defeated by Indrajit, and in both occasions, Hanuman's intervention saved them from certain death. After the war, when Rama asked Sita to give a test of her purity, Lakshmana for the first time got angry with Rama and opposed him.
After the end of the Lanka war, Rama was crowned king of Ayodhya, and Bharata became the crown prince. Rama had offered to make Lakshmana the crown prince, but he refused, saying Bharata was elder than him and more deserving of the title. Rama, hearing this, was very pleased and said "O Lakshmana, in this birth you served me so well and did your duties as a younger brother, so I will do the same in my next birth as your younger brother". Thus, in the next birth, Rama became Krishna and Lakshmana became Balarama's, Krishna's elder brother.
Lakshmana was the one who left Sita in the forests near sage Valmiki's ashram after she expressed her desire to leave the kingdom. Lakshmana remained loyal to his brother and fought against Rama's sons Lava and Kusha later on.
Abandonment of life
Sage Durvasa appeared at Rama's doorstep, and seeing Lakshmana guarding the door, demanded an audience with Rama. At the time, Rama was having a private conversation with Yama. Before the conversation began, Yama gave Rama strict instructions that their dialogue was to remain confidential, and anyone who entered the room was to be relieved of their life. Rama agreed and entrusted Lakshmana with the duty of guarding his door. When Durvasa made his demand, Lakshmana politely refused. The sage grew angry and threatened to curse all of Ayodhya if Lakshmana did not immediately inform Rama of his arrival. Lakshmana, in a dilemma, decided it would be better that he alone die to save all of Ayodhya from falling under Durvasa's curse and so interrupted Rama's meeting to inform him of the sage's arrival. Durvasa cursed him that he should go to heaven alive. Rama quickly concluded his meeting with Yama and received the sage with due courtesy. In order to fulfil his brother's promise, Lakshmana went to the banks of the river Sarayu, resolved on giving up the world by drowning himself in the Sarayu. From there, Indra removed Lakshmana from the water and took him alive to heaven 
Lakshmana was depicted by the Ramayana as a man with unwavering loyalty, love and commitment to his elder brother, through times of joy and adversity alike.
The community members of an imperial dynasty Pratihara Rajaputra claimed that they were called Pratihara as their ancestor, who Lakshmana served as a door-keeper to his elder brother Rama. They ruled much of Northern India from the mid 7th to the 11th century. The first Pratihara inscription to discuss the origin of the Pratihara dynasty was the Jodhpur inscription of Bauka Parihara 837 CE, It also gave its name to the dynasty, as the ancestors from Lakshmana, who worked as a gatekeeper for his brother Ramachandra.   Laxman's son Angad, who was the ruler of Karpath (Rajasthan and Punjab), mention King Rajaputra Shri Harichandra Pratihara in the 126th generation of this dynasty (590 AD).
The Bais Rajputs are a powerful and ancient Rajput clan. The Bais claim descent from Lakshmana, brother of Rama. The Bais Rajput are renowned as warriors with the ability to maintain dominion over their empires. Their reputation was earned by their kings and landowners, who ruled over northern India and held vast tracts of land for the clan. Princely states of the Bais were Oudh, Lucknow, and Sialkot.
The Shinde or Scindia clan, of which the Gwalior royal family is the most prominent house, is descended from the Trilokchandi Bais clan of the Ganga-Jumna Doab, where many prominent Taluqdari families of this clan, bearing titles like Rana and Raja, can be found even today, and a large area called Baiswara is named after the clan.
Interestingly, historians believe the Trilochandi Bais clan had emigrated to the north from Mungipaithan in Maharashtra in the 10th century. The most significant connection between the Shindes and the Trilokchandi Bais is the worship of Nagdevta (snake) — both the clans rank paramount importance to the worship of Nagdevta. Both of them are called Sheshvanshi, since they are the descendants of Lakshmana.
The well-known Gwalior historian Sardar Anandrao Bhausaheb Phalke has marshalled strong historical evidence to prove that Trilokchandi Bais and Shinde are the same clan. The mudra of Shinde clan has a rising sun in the centre and coiled up snake around it, which symbolizes that they are Suryavanshi - Sheshvanshi (Nagvanshi). Even today, Sheshnaga has a place in the house temples of Shindes and is worshipped daily.
In popular culture
|Year||TV Series||Channel||Country||Played by|
|1987–1988||Ramayan (TV series)||DD National||India||Sunil Lahri|
|1997-2000||Jai Hanuman (1997 TV series)||DD Metro||India||Manish Khanna|
|2000||Vishnu Puran||Zee TV||India||Amit Pachori|
|2002||Ramayan (2002 TV series)||Zee TV||India||Bijay Anand|
|2008–2009||Ramayan (2008 TV series)||NDTV Imagine||India||Ankit Arora|
|2011-2014||Devon Ke Dev...Mahadev||Life OK||India||Kunal Verma|
|2012–2013||Ramayan (2012 TV series)||Zee TV||India||Neil Bhatt|
|2015–2016||Siya Ke Ram||Star Plus||India||Karan Suchak|
|2015–2017||Sankatmochan Mahabali Hanuman||Sony TV||India||Ankur Verma / Arun Mandola|
|2019–2020||Ram Siya Ke Luv Kush||Colors TV||India||Navi Bhangu|
- Ramayana – Conclusion, translated by Romesh C. Dutt (1899)
- Mani, Vettam (1975). Puranic Encyclopaedia: A Comprehensive Dictionary With Special Reference to the Epic and Puranic Literature. Delhi: Motilal Banarsidass. pp. 448-9. ISBN 978-0-8426-0822-0.
- B. A van Nooten William (2000). Ramayana. University of California Press. ISBN 978-0-520-22703-3.
- "When Sri Rama gives death penalty to Laxman". News Track. 2 April 2020. Retrieved 17 June 2020.
- Padmanabhan, Geeta (14 February 2018). "Holding fort at Bandhavgarh Wildlife Sanctuary". The Hindu. ISSN 0971-751X. Retrieved 2 July 2020.
- K.M. Munshi Diamond Volume, II, p. 11
- Epigraphia Indica, XVIII, pp. 87
- "No exaggerations: The truth behind what happened in the Ramayana". The Indian Express. 10 November 2015. Retrieved 2 July 2020.
- Media related to Lakshmana at Wikimedia Commons