|Native to||Tanzania, Malawi|
Sukwa, once thought to be a dialect of Nyakyusa, is now considered to be a dialect of Lambya. The University of Malawi Language Mapping Survey for Northern Malawi (2006), agreeing with this, found that the three languages Cilambya, Cindali, and Cisukwa form a single dialect group, although there are differences between them, especially between Cilambya and the other two. The examples below come in the order Lambya, Ndali, Sukwa:
- Person = umunthu, umundu, umundu
- Grasshopper = imphanzi, imbashi, imbasi
- Scorpion = kalizga, kalisha, kalisya
- Maize = ivilombe, ifilombe, ifilombe
- Dog = imbwa, ukabwa, ukabwa
- Bird = chiyuni, kayuni, kayuni
- Snail = inkhozo, ingofu, ingofo
An example of Lambya
The Language Mapping Survey gives further vocabulary and also a short text (the Tortoise and the Hare) in all three dialects. The Lambya version of the story goes as follows:
- UKALULU NU FULU (Lambia)
- Mukaya mukaŵa izala. Po Ufulu akaya pakulaŵa ivyakulya ku ŵanthu. Nanthi ŵamupa ivyakulya vila akapotwagha ukuyamula chifukwa chakuti mupimpha. Chifukwa chinicho akapinyilira isaka kulukusa ulutali leka, lo akivwalika munsingo. Nanthi anda pakwenda isaka lira likamukonkhe zyanga munyumwa mwache.
- Ŵoachili akwenda ukuya ku nyumba kwache, Ukalulu akiza munyuma. Akati alyenya isaka lira akanena ukuti: "Nalombola isaka, lyane!" Ufulu akiza ati "We Kalulu, isaka linilo lyane, enia ulukusa ulu imphinyiliye munsingo ukuti ponkwenda ingusaghe." Ukalulu akiza akana akati: "Pofwandi tuŵuke kwa mwene aye atulonganie." Ukalulu akati anena ŵunuŵo ŵakiza ŵaya kwa mwene kula. Umwene yula akadumula ukuti wadumule ulukusa lo Ufulu akavwala musingo nukusenda isaka lira ukumupa Ukalulu.
- Isiku ilyinji Ukalulu akendagha, Ufulu akiza munyuma mwache. Akiza anena ukuti: "Nalombola umusinda wane!" Ukalulu akati "Asa! Wefulu umusinda tewako wane!" Ufulu akakana akati "Nalombola wane." Po ŵovyawa ŵunuŵu ŵosi ŵaŵiri ŵakiza ŵapangana ukuti ŵaye kwa mwene aye aŵalonganie. Kwa mwene kula inongwa yikiza yamunoghela Ufulu. Umwene akiza adumula ukuti ŵadumule umusinda wa Kalulu ŵamupe Ufulu.
The story may be translated as follows:
- In the village there was a famine. So Tortoise went to beg food from people. When they gave him that food he wasn't able to carry it because he was short. For this reason he tied a sack to a very long rope and wore it round his neck. As he was walking along that sack was following behind him.
- As he was going to his home, Hare was coming behind him. When he saw that sack he said, "I've found it, my sack!" Tortoise said, "Hare, this sack is mine! See this rope I've tied to my neck so that when walking I can pull it." Hare denied it saying, "It's better we go to the chief so that he can decide." When Hare said this, they went to that chief. That chief judged that they should cut Tortoise's rope and take the sack and give it to Hare.
- Another day, when Hare was walking, Tortoise came behind him. He said: "I've found it, my tail!" Hare said, "Nonsense! The tail isn't yours, it's mine!" Tortoise denied it saying, "I found it, it's mine." Since this was the situation, they both decided that they should go to the chief so that he could decide. At the chief's the case went in favour of Tortoise. The chief decided that they should cut off Hare's tail and give it to Tortoise.
- "Lambya". Ethnologue. Retrieved 2018-08-10.
- Jouni Filip Maho, 2009. New Updated Guthrie List Online
- University of Malawi Language Mapping Survey for Northern Malawi (2006) (see External links).
- Nurse, Derek (1988) "The Diachronic Background to the Language Communities of South Western Tanzania" in Sprache und Geschichte in Afrika vol 9, 15-115.