Laxmi Prasad Devkota

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Laxmi Prasad Devkota
Poet the Great
Minister of Education and Autonomy, (Nepal)
In office
26 July 1957 – 15 May 1958
Prime MinisterKunwar Inderjit Singh
Personal details
Born(1909-11-12)12 November 1909 (1966 Kartik 27 BS)
Dhobidhara, Kathmandu, Nepal
Died14 September 1959(1959-09-14) (aged 49)
Kathmandu, Nepal
Spouse(s)Mandevi Chalise
Children5 daughters and 4 sons
ParentsTilmadhav Devkota (Father), Amar Rajyalakshmi Devi (Mother)
OccupationPoet, Playwright and Scholar

Laxmi Prasad Devkota (Nepali: लक्ष्मीप्रसाद देवकोटा,(12 November 1909 – 14 September 1959) was a Nepali poet, playwright, and novelist. Honored with the title of Mahakavi (literal translation: The Great Poet or Poet the Great) in Nepali literature, and is known as the poet with the golden heart. Devkota is by and large regarded as the great poet (महाकवि) of Nepali language. Some of his popular works including the best selling Muna Madan, along with Sulochana,Kunjini, and Sakuntala.[1][2]


Early life[edit]

Devkota was born on the night of Lakshmi Pooja on 12 November 1909 (1966 Kartik 27 BS) to father Teel Madhav Devkota and mother Amar Rajyalakshmi Devi in Thatunati (now Dhobidhara), Kathmandu.[3]His father, Teel Madhav was a sanksrit scholar. So, He attained his basic education under the custodianship of his father. He started his education at Durbar High School in Kathmandu, where he studied both Sanskrit grammar and English. After finishing his Matriculation exams from Patna at the age of 17, He pursued the Bachelor of Arts along with the Bachelor of Laws at Tri Chandra College and graduated from Patna University as a private examinee. But his desire of completing his masters degree was left uncompleted due to his family's financial conditions.[4][5] Only after a decade from his graduation as a lawyer, he started working in Nepal Bhasaanuwad Parishad (Publication Censor Board), where he met famous Playwright of Nepal Balkrishna Sama. At the same time, he also worked as a lecturer at Tri-Chandra College and Padma Kanya College.[2]


In the late 1930s, Devkota suffered from nervous breakdowns, probably due to the death of his mother, father, and his two-month old daughter. Eventually, in 1939, he was admitted to the Mental Asylum of Rachi, India, for five months. Going into debt later in life to finance his daughters' dowries and weddings, he is reported to have said to his wife, "Tonight let's abandon the children to the care of society and youth and I renounce this world at bedtime and take potassium cyanide or morphine or something like that."[6]

Later years and death[edit]

Laxmi Prasad Devkota was a chain smoker throughout his life. After a long battle with cancer, Devkota died on September 14, 1959, at the ghat of Bagmati River in Pashupatinath Temple, Kathmandu.[2]


Laxmi Prasad's son, Padma Devkota, is also a poet and writer, and served for many years as a professor at the English Department, Tribhuvan University, Kathmandu.

Work and style[edit]

Devkota contributed to Nepali literature by starting a modern Nepali language romantic movement in the country. Born in Nepal, he was the first to begin writing epic poems in Nepali literature. Nepali poetry soared to new heights with Devkota's innovative use of language.

Departing from the Sanskrit tradition that dominated the Nepali literary scene at the time, being inspired from the Newar language (a Sino-Tibetan language) ballad song Ji Waya La Lachhi Maduni, he wrote Muna Madan (1930), a long narrative poem in popular jhyaure bhaka folk tune. Muna Madan is undoubtedly the most sold book in the history of Nepalese literature. Being pictured as a movie, Muna Madan was able to get selected for the Oscar Award, which also signifies the level of the creation. The work received immediate recognition from the Ranas – the country's rulers at the time. Muna Madan tells the story of Madan—a traveling merchant—who departs from his wife Muna to Tibet in a bid to earn some money. The poem describes the thematic hardships of the journey: the grief of separation, the itching longing, and the torment of death.

The ballad Ji Waya La Lachhi Maduni is a tragic song based on a newa (original inhabitant of Nepal) merchant. There are three persons in the song, the merchant, his mother, and his wife. The merchant is about to leave Kathmandu for Tibet on work. The song starts with the wife pleading with her mother-in-law to stop him, saying that it's not even been a month since she came to their home and he wants to go away. Being raised in Kathmandu, Devkota heard this song from the locals singing it at the local pati (फल्चा in Nepali language). He was highly fascinated by the song, and decided to re-write it in Nepali language. Since the Rana rulers had put a ban on the newa trade, language and literature, he changed the newa merchant character from the original song to a Kshatriya (warrior class) character. Although Kshatriya people do not practice trade those days for their living, he had to write in a way that lured the Rana rulers.[1][2]

The following couplet, which is among the most famous and frequently quoted lines from the epic, celebrates the triumph of humanity and compassion over the hierarchies created by caste in Nepalese culture.

Considered his magnum opus, Muna Madan has remained widely popular among the lay readers of Nepali literature.

Laxmi Prasad, inspired by his five-month stay in mental asylum in 1939, wrote free-verse poem Pagal (The Lunatic).The poem deals with his usual mental ability and is considered one of the best Nepali language poems.

Devkota had the ability to compose long epics and poems with literary complexity and philosophical density in very short periods of time. He wrote Shakuntala, his first epic poem and also the first "Mahakavya" (epic poem) written in the Nepali language, in a mere three months. Published in 1945, Shakuntala is a voluminous work in 24 cantos based on Kālidāsa's famous Sanskrit play Abhijñānaśākuntalam. Shakuntala demonstrates Devkota's mastery of Sanskrit meter and diction which he incorporated heavily while working primarily in Nepali. According to the late scholar and translator of Devkota, David Rubin, Shakuntala is among his greatest accomplishments. "It is without doubt a remarkable work, a masterpiece of a particular kind, harmonizing various elements of a classical tradition with a modern point of view, a pastoral with a cosmic allegory, Kalidasa's romantic comedy of earthly love with a symbolic structure that points to redemption through the coinciding of sensual and sacred love."[7]

Devkota also published several collections of short lyric poems set in various traditional and non-traditional forms and meters. Most of his poetry shows the influence of English Romantic Poets like Wordsworth and Coleridge. The title poem in the collection "Bhikhari" ("Beggar") is reminiscent of Wordsworth's "The Old Cumberland Beggar". In this poem, Devkota describes the beggar going about his ways in dire poverty and desolation, deprived of human love and material comforts. On the other hand, the beggar is also seen as the source of compassion placed in the core of suffering and destitution. Devkota connects the beggar with the divine as the ultimate fount of kindness and empathy:

Many of his poems focus on mundane elements of the human and the natural world. The titles of his poems like "Ban वन" ("Woods"), "Kisaan किसान" ("The Peasant"), "Baadal बादल" ("Clouds") show that he sought his poetic inspiration in the common place and proximal aspects of the world. What resonates throughout most of his poetry is his profound faith in humanity. For instance, in the poem "Woods," the speaker goes through a series of interrogations, rejecting all forms of comfort and solace that could be offered solely to him as an individual. Instead he embraces his responsibility and concern for his fellow beings. The poem ends with the following quatrain that highlights the speaker's humanistic inclinations:

Besides poetry, Devkota also made significant contributions to the essay genre. He is considered the father of the modern Nepali essay. He defied the conventional form of essays and broke the traditional rules of essay writing and embraaced a more fluid and colloquial style which had more clarity in meaning, expressive in feelings and eloquent in terms of language. His essays are generally satirical in tone and are characterized by their trenchant humor and ruthless criticism of the modernizing influences from the West on Nepali society. An essay titled भलाद्मी (Bhaladmi) or "Dignitary" criticizes a decadent trend in Nepali society to respect people based on their outward appearances and outfit rather than their actual inner worth and personality. In another essay titled 'के नेपाल सानो छ?' (K Nepal Sano Cha?) "Is Nepal insignificant (small)?", he expresses deeply nationalistic sentiments inveighing against the colonial forces from British India which, he felt, were encroaching all aspects of Nepali culture. His essays are published in an essays book entitled Laxmi Nibhandha Sanghraha (लक्ष्मी निबन्धसङ्‌ग्रह).[1]

He was a really god gifted person. He wrote khanda kabya (खण्डकाव्य) Sakuntala in only three months, in the time he could spare from full time clerical work. His friends challenged him to do so If he could and he did it in about a week.

Laxmi Prasad Devkota translated William Shakespeare's play Hamlet into Nepali.


Laxmi Prasad Devkota was not active in any well-established political party but his poetry consistently embodies an attitude of rebellion against the oppressive Rana dynasty. During his self-exile in Varanasi, he started working as editor of Yugvani newspaper of the Nepali Congress party, leading to confiscation of all his Nepali property by the Rana Government. After Introduction of democracy through Revolution of 1951, Devkota was appointed as a member of Nepal Shalakar Samiti in 1952 by King Tribhuvan. Later in 1957, he was appointed as Minister of Education and Autonomous Governance under the premiership of Kunwar Inderjit Singh.



Epics of Laxmi Prasad Devkota
Title Year of first
First edition publisher
(Kathmandu, unless otherwise stated)
Notes Ref.
Shakuntal (शाकुन्तल) 1945 Sajha Epic
Sulochana (सुलोचना) Epic
Bana Kusum (बनकुसुम) Epic
Maharana Pratap (महाराणा प्रताप) Epic
Prithvi Raj Chauhan (पृथ्वीराज चौहान) Epic
Prometheus (प्रमीथस) Epic

Poetry / short novels / essays / novel[edit]

Poetry / Short Novels / Essays of Laxmi Prasad Devkota
Title Year of first
First edition publisher
(Kathmandu, unless otherwise stated)
Notes Ref.
Like Strength (बल जस्तो) Poetry
Beggar - Poetry Collection (भिखारी - कवितासंग्रह) Poetry
Gaine's Song (गाइने गीत) Poetry
Butterfly - Children's Poetry Collection (पुतली - बालकवितासंग्रह ) Poetry
Golden Morning - Children's Poem (सुनको बिहान - बालकविता) Poetry
Farmer - Musical Play (कृषिवाला - गीतिनाटक) Verse Drama
Meeting of Dushyant and Shakantula (दुष्यन्त-शकुन्तला भेट) Short Epic
Muna Madan (मुनामदन) Short Epic
Duel between Raavan and Jatayu (रावण-जटायु युद्ध) Short Epic
Kunjini (कुञ्जिनी) Short Epic
Luni (लुनी) Short Epic
Prince Prabhakar (राजकुमार प्रभाकर) Short Epic
Kidnapping of Sita (सीताहरण) Short Epic
Mahendu (म्हेन्दु) Short Epic
Dhumraketu Short Epic
Laxmi Nibandaha Sangraha - Laxmi Essay Collection (लक्ष्मी निबन्धसङ्‌ग्रह) Essay
Champa (चम्पा) Novel

See also[edit]


  1. ^ a b c MICHAEL HUTT (7 March 2018). A voice from the past speaking to the present. Kathmandu: The Record Nepal. Retrieved 24 February 2019. Invalid |script-title=: missing prefix (help)
  2. ^ a b c d The great poet (Laxmi Prasad Devkota). Kathmandu: Boss Nepal. Retrieved 24 February 2019. Invalid |script-title=: missing prefix (help)
  3. ^ Muna Archived 2013-12-06 at the Wayback Machine Being born on the auspicious day of Laxmi pooja(the goddess of wealth), he was regarded as the gift of goddess Laxmi, but in contradiction to it, he became a gift of Saraswati(goddess of knowledge and education).
  4. ^ Archived 2013-12-06 at the Wayback Machine
  5. ^ Gorkhapatra Archived 2013-12-06 at the Wayback Machine
  6. ^ Pande, N. Mahakavi Devkota, p. 30.
  7. ^ Rubin, David (translator). Nepali Visions, Nepali Dreams: The Poetry of Laxmi Prasad Devkota. Columbia University Press, 1980, p. 40.

External links[edit]