Lemuel Haynes

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Portrait of Lemuel Haynes

Lemuel Haynes (1753 – 1833) was a religious leader who argued against slavery.

Early life and education[edit]

Little is known of his early life. He was born in West Hartford, Connecticut, to a reportedly and possibly Caucasian mother of some status and a man named Haynes, who was said to be "of some form of African extraction". According to the African American National Biography, his birth date is July 18, 1753 and he died September 28, 1833.

At the age of five months, Lemuel Haynes was given over to indentured servitude in Granville, Massachusetts to puritan Deacon David Rose,. Although serving as an agricultural worker, part of the agreement required educating him. Through accompanying his masters to church, he became exposed to Calvinistic thought, including the works of Jonathan Edwards, George Whitefield, and Philip Doddridge, who would be strong influences to Haynes.[1] At about twenty years of age, he saw the Aurora Borealis, and, fearing the approach of the Day of Judgment as a result, he soon accepted Christianity.

Military service[edit]

Freed in 1774 when his indenture expired, Haynes joined the minutemen of Granville. In 1775, he marched with his militia company to Roxbury, Massachusetts, following the news of the Battles of Lexington and Concord. In 1776, he accompanied them in the garrisoning of the recently captured Fort Ticonderoga, until contracting Typhus and had to return home.[2] After returning home, he tended to his previous labors in Granville after the northern campaign of the American War of Independence. Lemuel joined the Granville minutemen and fought with the patriot forces in 1776, when he caught typhus and had to return home.[3]

Writings[edit]

After the American Revolution, Haynes began to write extensively, criticizing the slave trade and slavery. He also began to prepare sermons for family prayers and write theologically about life. The Scripture, abolitionism, and republicanism impacted his published writings. Haynes argued that slavery denied black people their natural rights to "Life, Liberty and the pursuit of happiness". Paralleling the recent American experience with oppression to the slave experience, Haynes wrote: "Liberty is equally as precious to a black man, as it is to a white one, and bondage as equally as intolerable to the one as it is to the other".

Ministry[edit]

Haynes' last home, in South Granville, now a National Historic Landmark

By the 1780s, Haynes became a leading Calvinist minister in Vermont. His contemporary white republican and abolitionist thinkers saw slavery as a liability to the new country, but most argued for eventual slave expatriation to Africa. The American Colonization Society (founded in 1817) was one such group. Included among its supporters were people such as James Madison, James Monroe, Henry Clay and Daniel Webster. In contrast, Haynes continued to passionately argue along Calvinist lines that God's providential plan would defeat slavery and lead to the harmonious integration of the races as equals.

As the first African American ordained as a Christian minister in the United States, Rev. Haynes completed his ordination in 1785 while serving a Congregational church in Torrington, Connecticut. On March 28, 1788 Haynes left the temporary position at the Torrington congregation to accept a call to pastor the West Parish Church of Rutland, Vermont, now West Rutland United Church of Christ in West Rutland, VT, where he served the all-white congregation for thirty years. [4]

Middlebury College granted Haynes an honorary master of arts in 1804, the first advanced degree ever bestowed upon an African American.[5][6]

Historian John Saillant (2003, p. 3) writes that Haynes's "faith and social views are better documented than those of any African American born before the luminaries of the mid-nineteenth century."

Lemuel Haynes House, his home for the last 11 years of his life in South Granville, New York, when he was pastor of South Granville Congregational Church was declared a National Historic Landmark in 1975. Originally sitting on a parcel of the PAR Farm, it was purchased from Charles Halderman in 2009 by Bo Young and William Foote, formerly of Brooklyn.

References[edit]

  1. ^ Anyabwile, Thabiti M. The decline of African American theology: from biblical faith to cultural captivity. InterVarsity Press, 2007. p67-68
  2. ^ Bogin, Ruth (January 1983). "Liberty Further Extended: Antislavery manuscript by Lemuel Haynes". William and Mary Quarterly. 40 (1): 94–96. 
  3. ^ White, Deborah (2012-12-14). Freedom on My Mind. Boston/New York: Bedford/St. Martins. p. 147. ISBN 978-0-312-64883-1. 
  4. ^ Cooley, Timothy Mather. Sketches of the Life and Character of the Rev. Lemuel Haynes, A.M., for Many Years Pastor of a Church in Rutland, Vt., and Later in Granville, New York (1837; reprint, New York: Negro Universities Press, 1969. 
  5. ^ "Africans in America/Part 2/Lemuel Haynes". Pbs.org. Retrieved 2016-05-19. 
  6. ^ "Archived copy". Archived from the original on November 9, 2012. Retrieved July 19, 2015. 

Further reading[edit]

  • Thabiti M. Anyabwile. The Faithful Preacher: Recapturing the Vision of Three Pioneering African-American Pastors ISBN 1-58134-827-4 (2007).
  • Timothy Mather Cooley. Sketches of the life and character of the Rev. Lemuel Haynes, A. M.: for many years pastor of a church in Rutland, Vt., and late in Granville, New-York (1837) – Google Books
  • Lemuel Haynes. May We Meet in the Heavenly World: The Piety of Lemuel Haynes ISBN 1-60178-065-6 (2009).
  • Lemuel Haynes. "Liberty Further Extended, 1776" ISBN 978-0-312-64883-1 (Volume 1, 2013)
  • Sidney and Emma Nogrady Kaplan. The Black Presence in the Era of the American Revolution. Amherst, Massachusetts: The University of Massachusetts Press, 1989. ISBN 0-87023-663-6.
  • John Saillant. Black Puritan, Black Republican: The life and thought of Lemuel Haynes, 1753-1833. New York, Oxford University Press, 2003. ISBN 0-19-515717-6.

External links[edit]