|Lev Zalmanovich (Zinovyevich) Kopelev|
Lev Kopelev at a reading in Bad Münstereifel, the 1980s
|Native name||Лев Залма́нович (Зино́вьевич) Ко́пелев|
April 9, 1912|
Kiev, Russian Empire (modern Ukraine)
|Died||June 18, 1997
|Alma mater||Kharkov State University, Moscow State Pedagogical Institute of Foreign Languages|
|Movement||dissident movement in the Soviet Union|
Kopelev was born in Kiev, Ukraine, to a middle-class Jewish family. In 1926, his family moved to Kharkov. While a student at Kharkov State University in the philosophy faculty, Kopelev began writing in the Russian and Ukrainian languages; some of his articles were published in the Komsomolskaya Pravda newspaper.
Later, he worked as an editor of radio news broadcasts at a locomotive factory. In 1932, as a correspondent, Kopelev witnessed the NKVD's forced grain requisitioning and the dekulakization. Later, he described the Holodomor in his memoirs The Education of a True Believer. Robert Conquest's The Harvest of Sorrow later quoted him directly (see also Collectivisation in the USSR).
He graduated from the Moscow State Institute of Foreign Languages in 1935 in the German language faculty, and, after 1938, he taught at the Moscow Institute of Philosophy, Literature and History where he earned a PhD.
When the German–Soviet War broke out in June 1941, he volunteered for the Red Army and used his knowledge of German to serve as a propaganda officer and an interpreter. When he entered East Prussia with the Red Army throughout the East Prussian Offensive, he sharply criticized the atrocities against the German civilian population and was arrested in 1945 and sentenced to a ten-year term in the Gulag for fostering "bourgeois humanism" and for "compassion towards the enemy". In the sharashka Marfino he met Aleksandr Solzhenitsyn. Kopelev became a prototype for Rubin from The First Circle.
Released in 1954, in 1956 he was rehabilitated. Still an optimist and believer in the ideals of communism, during the Khrushchev Thaw he restored his Communist Party of the Soviet Union (CPSU) membership. From 1957–1969 he taught in the Moscow Institute of Polygraphy and the Institute of History of Arts. It was Kopelev who approached Aleksandr Tvardovsky, editor of the top Soviet literary journal, the Novy Mir (New World) to urge publication of Solzhenitsyn's One Day in the Life of Ivan Denisovich.
From 1968 onward Kopelev actively participated in the human rights and dissident movement. In 1968 he was fired from his job and expelled from the CPSU and the Writers' Union for signing protest letters against the persecution of dissidents, publicly supporting Andrei Sinyavsky and Yuli Daniel and actively denouncing the Soviet invasion of Czechoslovakia. He also protested Solzhenitsyn's expulsion from the Writers' Union and wrote in defense of dissenting General Pyotr Grigorenko, imprisoned at a psikhushka.
Kopelev's books were distributed via samizdat (underground publishing), smuggled out of Russia and published in the West.
For his political activism and contacts with the West, he was deprived of the right to teach or be published in 1977.
As a scientist, Kopelev led a research project on the history of Russian-German cultural links at the University of Wuppertal. In 1980, while he was on a study trip to West Germany, his Soviet citizenship was revoked. After 1981 Kopelev was a Professor at the University of Wuppertal.
Kopelev was married for many years to Raisa Orlova, a Soviet specialist in American literature, who emigrated with him to Germany. Her memoirs were published in the United States in 1984.
- We lived in Moscow (Мы жили в Москве), 1974
- The Education of a True Believer, lit. And madest thyself an idol ("И сотворил себе кумира"), 1976
- To Be Preserved Forever ("Хранить вечно"), 1976
- Ease My Sorrows: A Memoir, lit. nourish my sorrows ("Утоли моя печали"), 1981
- No jail for thought, lit. about truth and tolerance ("О правде и терпимости"), 1982
- Holy Doctor Fyodor Petrovich ("Святой доктор Федор Петрович"), 1985
- Kopelew, Lew (21 April 1972). "Rilke in Rußland : Die Wechselbeziehungen zwischen russischer und deutscher Literatur sind jahrhundertealt" [Rilke in Russia: the interrelations between Russian and German literature are centuries]. Die Zeit (in German).
- Kopelev, Lev (1977). "The lie can be defeated only by truth". In Meerson-Aksenov, Michail; Shragin, Boris. The political, social, and religious thought of Russian "samizdat" – an anthology. Belmont, MA: Nordland Publishing Company. p. 327. ISBN 0913124133.
- Kopelev, Lev (2013) . "Памяти Александра Галича" [In commemoration of Alexander Galich]. Kontinent (in Russian). 151.
- Kopelew, Lew (26 January 1981). "Die Polen sind ein großartiges Volk : Der ausgebürgerte Sowjet-Schriftsteller Lew Kopelew über Dissidenten, die Sowjet-Union und Polen" [The Poles are a great people: the expatriate Soviet writer Lev Kopelew about dissidents, the Soviet Union and Poland]. Der Spiegel (in German): 112.
- Orlowa, Raissa; Kopelew, Lew (28 May 1982). "Die Erinnerungen Pjotr Grigorenkos : Der Hauptheld ist die Wahrheit" [Memoirs by Pyotr Grigorenko: the main hero is the truth]. Die Zeit (in German).
- Гофман, Ефим (2012). "Лев Копелев: фронтовик, писатель, ученый, гражданин. Международная научная конференция" [Lev Kopelev: soldier, writer, scientist and citizen. International Scientific Conference]. Znamya (in Russian) (8).
- "Lew Kopelew unter Druck" [Lew Kopelew under pressure]. Die Zeit (in German). 8 February 1980.
- "Lew Sinowjewitsch Kopelew". Der Spiegel (in German): 112. 26 January 1981.
- "Offener Brief von Willy Brandt an Lew Kopelew" [Open letter from Willy Brandt to Lew Kopelew]. Die Zeit (in German). 30 January 1981.
- Applebaum, Anne (2011). "Lev Kopelev". Gulag voices: an anthology. New Haven: Yale University Press. pp. 125–142. ISBN 0300153201.
- Drommert, Rene Von (9 June 1989). "Zum Tode von Raissa Orlowa-Kopelew: Weltempfinden" [On the death of Raisa Orlova-Kopelev: world feeling]. Die Zeit (in German).