Life and Fate
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|Original title||Жизнь и судьба|
|Genre||Historical novel, war, philosophical, political fiction|
Life and Fate (Russian: Жизнь и судьба) is a 1960 novel by Vasily Grossman and is seen as the author's magnum opus. Technically, it is the second half of the author's conceived two-part book under the same title. Although the first half, the novel For a Just Cause, written during the rule of Joseph Stalin and first published in 1952, expresses loyalty to the regime, Life and Fate sharply criticises Stalinism.
Vasily Grossman, a Ukrainian Jew, became a correspondent for the Soviet military paper Krasnaya Zvezda, having volunteered and been rejected for military service in 1941. He spent approximately 1,000 days on the front lines, roughly three of the four years of the conflict between the Germans and Soviets. He was also author of the novel The People Immortal. He was one of the first journalists to write about the ethnic cleansing of people in Eastern Europe and he was present at many famous battles. Life and Fate was his defining achievement, its writing in part motivated by his feeling guilt over the death of his mother at the hands of Nazi invaders at Berdychiv, Ukraine in September 1941.
History of the manuscript
Begun by Grossman while Stalin was still alive, Life and Fate, was his sequel to For a Just Cause. It was written in the 1950s and submitted for possible publication to Znamya magazine around October 1960. Very quickly after it was submitted, the KGB raided his apartment; the manuscripts, carbon copies and notebooks, as well as the typists' copies and even the typewriter ribbons were seized. The KGB did not know that he had left two copies of the manuscript with friends, one with the poet Semyon Lipkin and the other (Grossman's original manuscript) with Lyolya Klestova, often erroneously identified as Lyolya Dominikina, a friend from his university days.
On 23 July 1962, the Politburo ideology chief Mikhail Suslov told the author that, if published, his book could inflict even greater harm to the Soviet Union than Pasternak's Doctor Zhivago, speculating that it could begin a public discussion on the need for the Soviet Union. Suslov told Grossman that his novel could not be published for two hundred years. Suslov's comment reveals both the presumption of the censor and recognition of the work's lasting significance. Grossman tried to appeal against this verdict to Khrushchev personally, unaware of Khrushchev personal antagonism towards Grossman, and misunderstanding the climate of the time.
"I ask you to return freedom for my book, I ask that my book be discussed with editors, not the agents of the KGB. What is the point of me being physically free when the book I dedicated my life to is arrested... I am not renouncing it... I am requesting freedom for my book."
In 1974, Grossman's friend and prominent poet Semyon Lipkin got one of the surviving copies put onto microfilm and smuggled it out of the country with the help of satirical writer Vladimir Voinovich and nuclear scientist Andrei Sakharov. Grossman died in 1964, never having seen his book published, which did not happen in the West until 1980.
Some critics have compared Grossman's war novels, and specifically Life and Fate, with Leo Tolstoy's monumental work War and Peace. He had written to his daughter that War and Peace had been the only book he had been able to read during Stalingrad, but while there are similarities, it is recognised that, because Grossman actually witnessed the events of Stalingrad, there are many differences. Robert Chandler, who translated Life and Fate into English, while noting the comparison with Tolstoy, says that there is something Chekovian about his writing.
In Linda Grant's introduction to the 2011 Random House edition of the book, Grant says that Grossman never had the chance to edit his book; what Robert Chandler had to work with was a work that was "a copy from an imperfect microfilm of an imperfect book".
Most of the events of Life and Fate take place in the Soviet Union during the late autumn and winter of 1942-43. It was the time of Operation Blue and Operation Fischreiher, the continuation into a second year of Nazi Germany's invasion of the Soviet Union that had started with Operation Barbarossa; it was the time of the Battle of Stalingrad. But, just as much as it takes place as a part of the Second World War, it takes place as part of the history of Stalinist Russia.
Hitler and Stalin had previously signed the Molotov–Ribbentrop Pact which, on the face of it seemed to be advantageous to both. However, on 22 June 1941, Hitler unilaterally terminated the pact by invading the Soviet Union. There has been much speculation on the Soviet response. But, whatever the reason for this response, they were not ready for what took place; the army had been seriously weakened by Stalin's purges of the army of the late 1930s, and the intelligence that was getting through to Stalin was filtered by their fear of having to tell Stalin things that he did not want to hear. So, though they had increased military spending, they did not yet have an army that could benefit from this. This was compounded by the change in command structure that Stalin initiated in the wake of the 1937 purges and maintained for large periods up to 1942. Political commissars operated alongside military commanders.
The book begins when Germany lays siege to the city, trying to conquer it. Throughout the book there are references to the decaying city and the damage from aerial bombardments and artillery based around the city. There are also occasions in the Russian novel in which the German blockade is quite noticeable. The characters suffer from starvation and thirst. The book ends with the surrender of German field-marshal Friedrich Paulus' 6th Army remnants and the return of civilians to the city.
The novel's characters are a combination of fictional and historical figures. The historical figures include Joseph Stalin and Adolf Hitler. Many of the characters are more loosely based on a historical figure, or a representative Russian. The main character, Viktor Shtrum, is a “self portrait” of Grossman himself, though Shtrum also incorporates elements of the Jewish physicist Lev Landau, who had been dismissed from his job because of the anti-Jewish movement in the Soviet Union.
In Life and Fate there are different times when the Nazi concentration camps are mentioned. A long section of Life and Fate is about a German prison camp, where many characters are on their way to the gas chamber to be gassed; then follows a dialogue of ranked Nazi officers inside a new gas chamber who toast its opening. The characters shipped off to Germany had been caught leaving one of the countries under Nazi rule. Grossman's inclusion is historically accurate, since there are records of many Russians in Nazi labor and death camps. Grossman also includes another German concentration camp where one of his main arguments takes place concerning communism and fascism. Grossman devotes large sections of the book to the prisoners held at Soviet and German labor and concentration camps, which is necessary for a holistic understanding of the time and events.
- Viktor Pavlovich Shtrum
Viktor Shtrum is the primary figure in Grossman's novel, largely based on the author himself. Although there are a multitude of characters in Life and Fate, much of the novel's plot revolves around Shtrum and his family. Shtrum is married to Lyudmila. He works as a nuclear physicist and is a member of the Academy of Sciences. A crucial aspect of Shtrum's character is his academic work. He is constantly thinking about his exploration of nuclear physics. This obsession with his work is obvious from the very start of the novel through the thoughts of Lyudmila, from whom he has drawn apart. Before the war, Shtrum's family had been living in Moscow, but the city's evacuation caused them to move into Kazan. Throughout the novel, Shtrum hints at his ambivalent feelings toward the state, becoming increasingly disillusioned with Stalin's regime. He is at times an unsympathetic man – self-absorbed, irritable, difficult to live with – yet he is also deeply human, struggling to remain true to himself while navigating the innumerable moral quandaries of life in Soviet society. The war also forces Shtrum to come to terms with his Jewish heritage, largely through the traumatic loss of his mother, who was murdered by the Nazis in Ukraine. Viktor learns this through her last letter to him; Grossman has her suffer the same fate as his own mother, who was killed in similar circumstances. This passage is both one of the most iconic and the most devastating in the novel. As the story goes on, Viktor also becomes increasingly aware of the latent anti-Semitism of the world in which he lives.
- Lyudmila ('Lyuda') Nikolaevna Shaposhnikova
Lyudmila is married to Viktor Shtrum and has a daughter with him named Nadya. This is her second marriage. She was originally married to Abarchuk, who has been sent to a Soviet labor camp. In the beginning of the novel, it is clear that Lyudmila and Viktor have drifted apart. Although their estrangement is not expressed openly by either character, it is evident through Lyudmila's discussion of her eldest son, Tolya, whom she had with Abarchuk. Lyudmila discusses how Viktor and his mother, Anna Semyonovna, always showed a preference to Nadya and ignored Tolya. Lyudmila describes this best when she says “Nadya, Nadya, Nadya...Nadya's got Viktor's eyes...Nadya's absent-minded, Nadya's quick-witted, Nadya's very thoughtful.” Lyudmila's separation and apathy towards Viktor and Nadya grow greater after the death of Tolya. This plot thread is one of the first to occur in the novel, and Grossman plunges us into Lyuda's consciousness as she struggles to come to terms with the untimely loss of her son. For a long time afterward, she talks to Tolya constantly, sometimes out loud, a habit which Viktor finds hard to cope with.
- Yevgenia ('Zhenya') Nikolaevna Shaposhnikova
Yevgenia is Lyudmila's younger sister. She was originally married to Nikolay Grigorevich Krymov, but when the reader is introduced to her in the novel, she is in a relationship with Colonel Pyotr Pavlovich Novikov. After moving to Kuibyshev, Yevgenia lives with an old German woman named Jenny Genrikovna, who had once worked as the Shaposhnikov family's governess. Yevgenia had a good relationship with Jenny, but after the old woman is deported, along with other Germans living in Kuibyshev, Yevgenia lives alone. Although she is a beautiful, charming, and highly intelligent woman, Yevgenia has much trouble acquiring a residence permit or a ration card. After many run-ins with Grishin, the head of the passport department, she is finally able to get these documents using societal connections. She receives aid in acquiring official documentation from Limonov, a man of letters, and Lieutenant Colonel Rizin, her boss at the design office – both of whom are romantically interested in her. As the novel goes on, Zhenya shows herself to be both a strong and profoundly sympathetic character.
- Dementiy Trifonovich Getmanov
Getmanov is the secretary of an obkom and is appointed commissar to Novikov's tank corps. He is described as having large and distinct features: “his shaggy, graying head, his broad forehead, and his fleshy nose.” Getmanov is married to Galina Terentyevna. He has two daughters and a young son. His family lives in Ufa, where his comrades take care of them when Getmanov is away. Getmanov comes off as a strong supporter of the Party. His prime objective in life is to move up in the Party's hierarchy, regardless of the cost to others. Thus, he is very cautious about what he says and what those who are associated with him say, because he does not want to offend the Party or Stalin in any way. This is obvious when he is discussing politics with his friends before leaving for the front. When one man discusses how his young son once abused a picture of Stalin, Getmanov is overly critical and says that this behavior, even from a youngster, should not be tolerated. Getmanov is also quite arrogant. He feels insulted at being appointed the commissar to only a tank corps. It may be possible to see Getmanov as a portrait of Khrushchev, who had been chief political officer during the battle for Stalingrad.
Abarchuk is Lyudmila's first husband. He was arrested in 1937 and sent to the gulag. Abarchuk is a strong supporter of the Party. He feels as though he has been wrongly imprisoned, yet does not fault the Party for its actions. He believes that such erroneous arrests are justifiable in the large scheme of party stability. Abarchuk works with tools and materials in the camp. He works with a criminal named Barkhatov, who blackmails many people and even kills one of Abarchuk's friends, Abrasha Rubin. Abarchuk's actions are shaped by his need of approval by the Party. He refuses to even allow Tolya to take his surname, for Abarchuk believes that this might hurt his standing and party image. He insists on doing what he sees as his duty to the state by denouncing Barkhatov, even though this will likely cost him his life.
- Pyotr Lavrentyevich Sokolov
Sokolov is a mathematician in Viktor's laboratory. In the beginning of the novel, Sokolov and Viktor are good friends. They love talking about their academic work and often get together at Sokolov's home to discuss life and politics. In general, however, Sokolov is more cautious than Viktor; it is only at the end of the novel that he finally dares to risk his social position for the sake of his convictions. It is implied, too, that he resents Victor's scientific breakthrough slightly. Furthermore, as the novel progresses, it is evident that Viktor and Marya Ivanovna, Sokolov's wife, have feelings for each other. As Sokolov becomes aware of this, his relationship with Viktor cools somewhat.
- Mikhail Sidorovich Mostovskoy
Mostovskoy is an Old Bolshevik in a German concentration camp. He is the first major character that the reader is introduced to and he appears in the very beginning of the novel. Mostovskoy was involved in the revolution of 1917 and had strong ties to the Communist Party, having worked side by side with Lenin. Although the living conditions in the camp are unspeakable, Mostovskoy is reasonable and optimistic. He says that the great mixture of prisoners in the camps, all from different ethnic, political and religious backgrounds, leads to an interesting environment. He can use his knowledge of foreign languages in the camp and he can attempt to understand new perspectives. Those inside the camp, including Mostovskoy, are extremely interested in what is going on in the war. Grossman uses Mostovskoy's character to reveal the philosophical tension that pervaded Europe during World War II. Mostovskoy is constantly involved in philosophical arguments with fellow prisoners such as Major Yershov and Ikonnikov, a former Tolstoyan. He is eventually singled out by the German officer Liss for a strange series of one-on-one conversations, during which Liss holds forth regarding what he sees as the essential similarities between Stalinism and Nazism. Mostovskoy is disturbed, but remains defiant, choosing to go to his death in a doomed prisoners' rebellion.
- Sofya Osipovna Levinton
When the reader first meets Levinton, she is in a train on the way to a German death camp. We later find out that she is an army doctor and an old friend of Yevgenia's. On the train, Levinton meets a six-year-old boy named David. Sent to spend the summer with his grandmother, he was left cut off from his mother in Moscow after the rapid German advance through Ukraine. Levinton realizes that David's grandmother died soon after all the Jews were herded into the ghetto and that he has no relatives with him in the transport. Over the course of the novel, Levinton grows to love David as a son. When, at the camp, the Germans offer to spare certain prisoners of value (such as doctors), but she does not save herself; rather, she stays with David and heads with him to the gas chamber to die. This sequence of events in Life and Fate is especially powerful. It demonstrates how human compassion can rise above the atrocities that defined World War II.
- Captain Grekov
Grekov is the 'house-manager' in House 6/1 – a Soviet stronghold surrounded by German troops. Grekov's superlative bravery, skill, and devotion to the fight are portrayed in an idealized manner. The men in House 6/1 look on Katya, the young radio operator posted to the building, in the disturbingly predatory way shown in the novel to be prevalent in both armies. Yet Grekov, assumed by all to have a kind of leader’s right to sexually possess the young woman, behaves honourably, sending her out of the building unharmed before the final German assault that will kill them all. A kind of gruff chivalry is added to his other virtues. As a courageous and resourceful soldier, he inspires total devotion in his men, to the alarm of Krymov, who sees this as subversive. Tension forms between Krymov and Grekov as the novel progresses, because Grekov desires to act independently, and is deeply suspicious of the repressive state bureaucracy that Krymov represents. Although Krymov admires Grekov up to a point, and is eager to come to an understanding with him – albeit on the state's terms – it is heavily implied that the house manager ends up wounding him in order to have him evacuated.
- Nikolay Grigorevich Krymov
Krymov is Yevgenia's former husband. He is the commissar posted to House 6/1. Krymov seems to be a "good communist", with a history of near-fanatical ideological commitment to the Party. Indeed, his perceived callousness in this regard caused Yevgenia to leave him. However, he grows progressively more disillusioned as the novel goes on. Furthermore, he worked alongside Mostovskoy in the earliest days of the Bolshevik Party, placing him in a compromising position due to his association with various now-discredited figures. Thus, he must watch everything that he does and says. Eventually, a careless comment on the part of Novikov provides the impetus for Krymov's arrest and incarceration, whereupon every politically sensitive detail of his past is turned against him. Despite extensive torture, Krymov consistently refuses to confess to a fabricated series of treasonous acts. Although Yevgenia believes herself to be over Krymov, she constantly thinks about him, and ends up going back to him despite his arrest.
- Colonel Pyotr Pavlovich Novikov
Novikov, Yevgenia's lover, is the commanding officer of a tank corps. As such, he participates in the vital pincer movement which ultimately secures Russia's victory at Stalingrad. At the front, Novikov works with Getmanov, to whom he rashly lets slip a compromising detail about Krymov's past which Yevgenia had confided in him. Getmanov seizes upon this and reports Krymov, with devastating consequences. Until this point, the young man had hoped to marry Yevgenia, with whom he is infatuated, although the two don't appear to have very much in common. While he believes that he is getting closer to her, the reader realizes that Yevgenia is slowly drifting away from him in favour of Krymov.
The novel at heart narrates the history of the family of Viktor Shtrum and the Battle of Stalingrad. It is written, despite attempting to get away from it, in the socialist realist style, which can make it seem odd in parts to western readers.
Life and Fate is a multi-faceted novel, one of its themes being that the Great Patriotic War was the struggle between two comparable totalitarian states. The tragedy of the common people is that they have to fight both the invaders and the totalitarianism of their own state.
Life and Fate is a sprawling account of life on the eastern front, with countless plotlines taking place simultaneously all across Russia and Eastern Europe. Although each story has a linear progression, the events are not necessarily presented in chronological order. Grossman will, for example, introduce a character, then ignore that character for hundreds of pages, and then return to recount events that took place the very next day. Thus, it is difficult to summarize the novel, but the plot can be boiled down to three basic plotlines: the Shtrum/Shaposhnikov family, the siege of Stalingrad, and life in the camps of Soviet Russia and Nazi Germany. Although Life and Fate is divided into three parts, all of these plotlines are featured in every section.
Viktor Shtrum is a brilliant physicist who, with his wife, Lyudmila, and daughter, Nadya, has been evacuated from Moscow to Kazan. He is experiencing great difficulty with his work, as well as with his family. He then receives a letter from his mother from inside a Jewish ghetto informing him that she is soon to be killed by the Germans. Lyudmila, meanwhile, goes to visit her son from her first marriage, Tolya, in an army hospital, but he dies before her arrival. When she returns to Kazan, she is extremely detached and seems to still be expecting Tolya's return. Viktor finds himself engaging in anti-Soviet conversations at the home of his colleague, Sokolov, partly to impress Sokolov's wife, Marya (Lyudmila's only friend). He consistently compares political situations to physics, and remarks that Fascism and Stalinism are not so different. He later regrets these discussions out of fear that he will be denounced, an indecision that plagues his decision-making throughout the novel. Suddenly, Viktor makes a huge mathematical breakthrough, solving the issues that had hindered his experiments. Viktor's colleagues are slow to respond, but eventually come to accept the genius of his discovery. After moving back to Moscow, however, the higher-ups begin to criticize his discoveries as being anti-Leninist and attacking his Jewish identity. Viktor, however, refuses to publicly repent and is forced to resign. He fears that he will be arrested, but then receives a call from Stalin himself (presumably because Stalin had sensed the military importance of nuclear research) that completely, and immediately reverses his fortune. Later, he signs a letter denouncing two innocent men and is subsequently racked by guilt. The last details about Viktor regard his unconsummated affair with Marya.
The events recounted at Stalingrad center on Yevghenia Shaposhnikova (Lyudmila's sister), Krymov (her former husband), and Novikov (her lover). After reconnecting with Novikov, Yevghenia evacuates to Kuibyshev. Novikov, the commander of a Soviet tank corps, meets General Nyeudobnov and Political Commissar Getmanov, both of whom are Party hacks. Together they begin planning the counter-assault on Stalingrad. Novikov delays the start of the assault for fear of unnecessarily sacrificing his men. Getmanov later denounces Novikov and he is summoned for trial, even though the tank attack was a complete success. Meanwhile, Krymov, a Political Commissar, is sent to investigate House 6/1, where a tiny group of soldiers have held back the Germans for weeks, even though they are completely surrounded and cut off from all supplies. Grekov, the commanding officer, refuses to send reports to HQ, and is disdainful of Krymov's rhetoric. He later wounds Krymov in his sleep, causing him to be evacuated from the house. Soon after, House 6/1 is completely leveled by German bombs. Krymov, a staunch Communist, is then accused of being a traitor (this was standard for Russian soldiers who had been trapped behind enemy lines) and is sent to Lubyanka Prison in Moscow, where he is beaten and forced to confess. Yevghenia decides not to marry Novikov and goes to Moscow to try and visit Krymov. He receives a package from her and realizes that he still loves her but may never be released from prison.
The sections that take place in the camps have few recurring characters, with the exception of Mostovskoy, an Old Bolshevik who takes part in a plot to rebel against the Germans, but is dismayed by the prevailing lack of faith in Communism. His interrogator, Liss, asserts that Fascism and Communism are two sides of the same coin, which upsets Mostovskoy greatly. He is later killed by the Germans for his part in the uprising. In one scene, Sturmbannführer Liss tells Mostovskoy that both Stalin and Hitler are the leaders of qualitatively new formation: "When we look at each other's faces, we see not only a hated face; we see the mirror reflection. ... Don't you recognize yourself, your [strong] will in us?" Grossman also focuses on Sofya Levinton, a Jewish woman on her way to a Nazi extermination camp.
As Grossman moves into Part Three of the novel, he writes with an increasingly analytic style and abandons many of the characters that he has created. The only plotlines that achieve real closure are those whose protagonists perish during the war. All of these characters, he seems to say, are part of a larger, ongoing story — that of Russia, and of mankind. The final chapter solidifies this notion of universality. The author introduces a set of characters who remain anonymous: an elderly widow observing her tenants, a wounded army officer recently discharged from hospital, his wife and their young daughter. It is heavily implied, however, that the officer returning to his family is Major Byerozkin, a recurring character from Stalingrad who is shown to be a kind man struggling to retain his humanity. In a sense, therefore, the ending is slightly uplifting – many characters have died, or experienced tragedy, but at least one fundamentally good person gets a happy ending.
Grossman describes the type of Communist Party functionaries, who blindly follow the Party line and constitute the base for the oppressive regime. One such political worker (политработник), Sagaidak, maintained that entire families and villages intentionally starved themselves to death during the collectivisation in the USSR.
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- Theme on Jewish identity and the Holocaust
Viktor Shtrum is in part a reflection of Grossman's own character. There are many overlaps between Shtrum's life and Grossman's life, such as their mothers' deaths in the Holocaust; both seem to find a place in their Jewish identity that was not present before the war. Grossman was one of the first to write about the Holocaust in 1944, seeing first hand that Eastern Europe was empty of Jews; Jewish acquaintances he came to check up on were in mass graves, their houses empty. His article on the camp Treblinka was even used as evidence at the Nuremberg Trials. Raised as a secular Jew, it becomes clear that Shtrum discovers part of his identity through the suffering he encounters.
- Grossman's idea of humanity and human goodness
In Ch. 15 of Part II, Grossman uses Ikonnikov's letter to provide his own perspective on humanity. He first asks whether a good common to all man exists, and then proceeds to describe how the ideal of good has changed for different races and religions. Grossman criticizes Christianity especially, deeming its attempt to create universal good through peace and love responsible for many of the world's most horrific events. “This doctrine caused more suffering than all of the crimes of people who did evil for its own sake,” he writes (406). Grossman then inquires as to the very nature of life—is it that life itself is evil? And although he provides multiple examples of such evil, Grossman does believe that life itself has some good in it: “Yes, as well as this terrible Good... there is everyday human kindness” (407). But it's not so simple, for “after despairing of finding Good either in God or in Nature, I began to despair even of kindness... Human history is not the battle of good struggling to overcome evil. It is a battle fought by a great evil struggling to crush a kernel of human kindness. But if what is human in human beings has not been destroyed even now, then evil will never conquer.” (410). Here, Grossman offers an alternative to despair: the idea that, despite such great evil, humanity and good will be the ultimate victors. Simple, often unnoticed, human kindness forms the basis for Grossman's theory, which is to say that despite great evil, small acts of charity reflect the idea that good is both alive and unconquerable no matter what. No matter how great the evil may be, this basic “kernel” of good is a key part of human nature and can never be crushed.
Despite his acknowledgement of the world's great evil, Grossman believes humanity to be fundamentally good. If mankind is stripped down to its very core, all that will remain is this invincible kernel; therefore, it is this kernel (and perhaps this kernel alone) that is responsible for the basic goodness of humanity.
- Stalin's distortion of reality and values
Ian Buruma wrote in his New York Review of Books article entitled "Master of Fear", Simon Sebag Montefiore [the author of the book Buruma is reviewing] “sees Stalin less as a gangster boss than as a malevolent priest of a sinister cult”. Buruma then informs the reader that “when Stalin was about to order the murder of hundreds of thousands of people in The Great Terror of 1937, he said the following to some of his oldest collaborators who were about to be swept away in the purges: 'Maybe it can be explained by the fact that you lost faith.' Here, writes Montefiore, 'was the essence of the religious frenzy of the coming slaughter.'”. Thus, in Buruma's opinion, Stalin dramatically changed the reality of the U.S.S.R. from a world in which common good, kindness, and humanity were at least alive, to a world in which only devotion to the Party mattered.
This worldview is reflected in Ch. 40 of Part I, when Grossman describes Abarchuk and his love for Stalinism. “He [Abarchuk] had repeated, 'You don't get arrested for nothing,' believing that only a tiny minority, himself among them, had been arrested by mistake. As for everyone else—they had deserved their sentences. The sword of justice was chastising the enemies of the Revolution. He had seen servility, treachery, submissiveness, cruelty... And he had referred to all this as 'the birthmarks of capitalism,' believing that these marks were borne by people of the past... His faith was unshakeable, his devotion to the Party infinite” (179). Abarchuk is incapable of understanding the reality of his situation: that he has been wrongly imprisoned and will suffer in spite of his innocence, as has happened to so many others. Abarchuk is so completely immersed in the aura of the Party and so dedicated to the Stalinist religion that he cannot see the ethical violations occurring all around him. He is a reflection of the “religious frenzy” of Stalinism; the prisoner simply refuses to comprehend his situation and instead chooses to focus on his faith and devotion to the Party (Buruma).
Therefore, Abarchuk and his mentality are, at this point in the book, Grossman's representations of the archetypical Party member and the dream-world in which he lives. Despite being presented with an excellent cause to abandon the Party, Abarchuk maintains his faith.
- Life Goes On
At the end of Life and Fate, Vasily Grossman presents the reader with the broadest concept of his novel: the idea that despite war, genocide, suffering beyond the realm of imagination, and utter destruction, life goes on. This idea is depicted in the last few lines of the book, as Grossman writes, “Somehow you could sense spring more vividly in this cool forest than on the sunlit plain. And there was a deeper sadness in this silence than in the silence of autumn. In it you could hear both a lament for the dead and the furious joy of life itself. It was still cold and dark, but soon the doors and shutters would be flung open. Soon the house would be filled with the tears and laughter of children, with the hurried steps of a loved woman and the measured gait of the master of the house. They stood there, holding their bags, in silence.” (871). All through Life and Fate, Grossman has painted gritty pictures of war, death, and suffering. He has shown us the loss of hope, destruction, and total fatigue. Indeed, the author references these scenes as he describes the sadness in the silence of the forest—the “lament for the dead”—and the “still cold and dark” house (871). Grossman, however, does not conclude the book with these thoughts. He turns instead to the future, and future hope. The author describes a family scene, with a husband, wife, and children, in addition to the flinging open of doors and shutters—an act symbolic of moving on and reclaiming one's life. Therefore, Grossman wants the reader to come away from reading Life and Fate with an appreciation for the darkness of World War II, but also an understanding of the cyclical nature of life. We may suffer, but, in the end, life always goes on; happiness and peace return eventually.
As a Soviet physicist, the main character of the novel, Viktor Shtrum, offers an irregular view of the Soviet system. Science, in the novel, plays the role of a calming constant, the last remnant of rationality in a world of chaos. Despite Stalin's alterations and manipulations of societal and human truths, he cannot deny the plausibility of physics. For this reason, Viktor is affected by both the disrupted world of his personal life and the soothing world of mathematics. He finds that his two lives begin to split as he becomes more and more pressured from both sides. As his anxiety over his dysfunctional formula eats away at him, he realizes that he can no longer discuss such things openly with his wife. And vice versa: as his friendship with his partner, Sokolov, is threatened by Viktor's anti-Party feelings and temper, his work also suffers.
In Chapter 17 of Part One, Viktor discourses on the new strides made in physics during the forties and fifties. He remarks that the stability of science previously falsely represented the universe. Instead, he wonders at the newfound bending, stretching, and flattening of space. “The world was no longer Euclidean, its geometrical nature no longer composed of masses and their speeds.” (Grossman 79) While this discovered chaos may at first seem to contradict the sanctity of reason, it actually strengthens it. With this realization, Viktor learns that the political and social chaos Russia is undergoing in fact fits right in with the fundamental laws of the universe. This is why science was such a key field under the Soviet regimes.
Under Stalin, free thought was oppressed and discouraged. Therefore, Viktor's work as a physicist was increasingly difficult under the watchful eye of Stalin. During much of the novel, Viktor finds himself at a loss for the solution to a problem concerning an atomic phenomenon. The point at which he finally figures it out, however, is a point when he has just thoroughly slandered Stalinism and Soviet society. This goes to show that Grossman believed that true freedom of thought was entirely impossible in anyone who accepted Stalin as their leader.
- Reality of war
Grossman, in many chapters involving Seryozha Shaposhnikov and Novikov, portrays the stark difference between life on the battlefield and in the cities. In chapter 60 of part one, Seryozha is introduced among the war-hardened soldiers of the surrounded House 6/1. Here, Grossman offers an interpretation of war that compares it to an all-engrossing haze. “When a man is plunged up to his neck into the cauldron of war, he is quite unable to look at his life and understand anything.” (Grossman 255) This statement sets up the book to be looked at from two different perspectives: those whose lives are entirely immersed in war, and those who either straddle or are more distanced from it.
In his writing, Grossman gives a very distinct feeling to war scenes that is absent from chapters devoted to city life and totalitarian rule. Battles are imbued with an intense feeling of isolation, from government, politics, and bureaucracy. Instead, they focus on the thoughts of the human, the individual who is participating. Thoughts of family, lovers, friends, and home become the centerpiece of these violent sections. In House 6/1, even in their vulnerable position, everyone becomes infatuated with the one woman present and 'gossip' reigns. By setting this up, the author seeks to separate the true meaning of the war from the ideologies that supposedly govern it. In addition, their feelings and emotions that are directed towards their relations become a flurry of unrelated thoughts, brought on by the chaos of war.
In domestic settings, however, the focus becomes entirely on meaning behind the war, political ideologies, and largely abstractions. Aside from the direct personal relationships and casualties experienced, conversation in cities often concerns the war as an abstraction, not as an experience. In this way, there is a stark difference in perception inside and outside of Stalingrad. As Grossman paints it, war completely devours those involved, becoming in many ways an alternative reality irreconcilable with their former reality. There is an increased amount of freedom, lacking the constraints of Russian bureaucracy, but also an increased risk of death. It poses different daily questions to the individuals involved, asking them how they should spend and survive their day instead of asking if it's worth it to do so.
- Grossman's views on totalitarianism
The impact of totalitarianism on society was another major theme in Grossman's novel. The battle of Stalingrad was between two totalitarian governments. One was the Fascist Nazis, who were the clear antagonists throughout the novel. The other group was the Stalinist Communists. Grossman could not blatantly speak out against Communism when writing Life and Fate, but he was able to conceal his beliefs about the Soviet communist regime through his characters and by drawing similarities to fascism.
Many of the characters in Grossman's novel are directly affected by totalitarianism. The character Abarchuk is a devoted Communist who ends up in a work camp. He tells himself that he is only there because it is where he can most help the Communist Party, but it is clear that he is just another victim of an unjust government. The character Krymov is another who has done nothing wrong yet still is detained. He is charged with treason after Getmanov reports on him. The protagonist of the novel, Viktor Shtrum, is a rebel throughout much of the novel. He does his work for the furthering of science, not to help the Soviet cause. He also refuses to go to work until the Soviet leaders give him adequate staff. But a simple call from Stalin puts him right back to work and he even signs a letter denouncing any claims that the Soviet government imprisons people based on political beliefs.
Grossman sees Soviet totalitarianism to be the same as fascism. He dedicates entire chapters comparing the two. One way this is done is through a dialogue a Nazi concentration camp prisoner has with his SS interrogator. Instead of actually interrogating his prisoner, Mostovskoy, the SS officer Liss attempts to show Mostovskoy the similarities between Communism and Fascism. Liss claims that the Nazis learned from Stalin that “to build Socialism in one country, one must destroy the peasants' freedom ... Stalin didn't shilly-shally- he liquidated millions of peasants. Our Hitler saw that the Jews were the enemy hindering the German National Socialist movement. And he liquidated millions of Jews”.
There are some chapters where Grossman is even more candid in his views on totalitarianism. He declares that “A man who has placed his soul in the service of Fascism declares an evil and dangerous slavery to be the only good. Rather than overtly renouncing human feelings, he declares the crimes committed by Fascism to be the highest form of humanitarianism”. But many of the characters in Life and Fate commit crimes and imprison people in the name of idealism. Grossman also references events that happened in Russia such as uprisings in Berlin, Hungary and Siberia during the 1950s in his criticism of totalitarianism.
An English-language radio adaptation of the novel was broadcast on BBC Radio 4 from 18 to 25 September 2011. Translated by Robert Chandler and dramatised by Jonathan Myerson and Mike Walker, the eight-hour dramatisation stars Kenneth Branagh, David Tennant, Janet Suzman, Greta Scacchi and Harriet Walter.
- Sacks, Sam (25 June 2013). "Vasily Grossman: Loser, Saint". The New Yorker. Condé Nast. Retrieved 7 March 2018.
- Keith Gessen: "Under Siege." The New Yorker (2006)
- Grossman, Vasily. "Introduction". In Beevor, Antony; Vinogradova, Luba. A Writer at War: Vasily Grossman with the Red Army (ebook). London: Random House. ISBN 9781407092010.
- Chandler, Robert. Introduction to Life and Fate. page xi. 1985. New York, New York Review of Books Classics.
- Aron, Leon (12 October 2010). "The Russian Masterpiece You've Never Heard of". Foreign Policy. Retrieved 15 March 2018.
- Chandler, Robert. Introduction to Life and Fate, page xv. 1985. New York, New York Review of Books Classics.
- Chandler, Robert (September 2006). "VASSILY GROSSMAN". The Berdichev Revival. Jorge Spunberg. Retrieved 6 March 2018.
- Grossman, Vasily (25 August 2011). The Road: Short Fiction and Essays (ebook). Translated by Chandler, Elizabeth; Chandler, Robert. London: MacLehose Press. pp. Part III Introduction. ISBN 9781906694265.
- "The Great Patriotic War, 1941-1945". Yale University. Yale University. 25 October 2017. Retrieved 6 March 2018.
- Grossman, Vasily. "Afterward". In Beevor, Antony; Vinogradova, Luba. A Writer at War: Vasily Grossman with the Red Army (ebook). London: Random House. ISBN 9781407092010.
- Finney Patrick. "Vasily Grossman and the myths of the Great Patriotic War". Journal of European Studies. 43 (4): 312–328. doi:10.1177/0047244113501747.
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- Bill Keller (28 January 1988). "Notes on the Soviet Union". The New York Times. Retrieved 4 October 2013.
- Ellis, Frank (1989). "Concepts of War in L. N. Tolstoy and V. S. Grossman" (PDF). Tolstoy Studies Journal. 2: 101–108. ISSN 1044-1573.
- Grossman, Vasily. Chandler, Robert, ed. Life And Fate (Vintage Classic Russians Series). Random House. p. xiii. ISBN 9781446467046.
- Grant, Linda (26 August 2014). "Grossman's Life and Fate took me three weeks to read – and three to recover". The Guardian. Retrieved 5 March 2018.
- Sužiedėlis, Saulius (Spring 1989). "THE MOLOTOV-RIBBENTROP PACT: THE DOCUMENTS". LITUANUS: LITHUANIAN QUARTERLY JOURNAL OF ARTS AND SCIENCES. 35 (1). ISSN 0024-5089.
- Blitstein, Allen (April 2007). "What Stalin Knew: The Enigma of Barbarossa (review)". The Journal of Military History. 71 (2): 561–562 – via Project Muse.
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- Day, Charles (3 September 2010). "The life and fate of a Soviet physicist". Physics Today. AIP Publishing LLC. Retrieved 6 March 2018.
- Todorov, Tzvetan; Bellos, David (Trans.) (2003). Hope and Memory: Lessons from the Twentieth Century. Princeton, New Jersey: Princeton University Press. p. 54.
- Kirsh, Adam (30 November 2011). "No Exit". The Tablet. Retrieved 6 March 2018.
- Grossman, Vasily (2011). Life and Fate. Translated by Chandler, Robert. Vintage Books. p. 57.
- "The Guardian view on Russia's revolutionary centenary: it shook the world – then it failed". The Guardian. 6 November 2017. Retrieved 6 March 2018.
- Todorov, Tzvetan; Bellos, David (Trans.) (2003). Hope and Memory: Lessons from the Twentieth Century. Princeton, New Jersey: Princeton University Press. p. 65.
- In his Introduction to his own translation of Life and Fate (page xxi), Robert Chandler identifies the anonymous couple in the final chapter as the relatively minor character Major (now Lt. Col.) Byerozkin and his wife.
- Grossman, Vasily (2011). Life and Fate. Translated by Chandler, Robert. Vintage Books. p. 199.
- "Life and Fate". BBC Radio Four. 2011. Retrieved 16 September 2011.
- Guzeva, Alexandra (2 August 2013). "Grossman's 'Life and Fate' manuscript has left the secret archives". Russia Beyond. Rossiyskaya Gazeta. Retrieved 6 March 2018.
- Life and Fate, Amazon.co.uk
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