The first half of the Mamluk Sultanate was dominated by the Kipchak Turkic Bahri dynasty, after the Mongol conquest of the Kipchak steppes, the second half of the Mamluk Sultanate was the Burji dynasty dominated by non-Turkic Circassians.
Same family as Later Han. Sources conflict as to the origin of the Later Han and Northern Han Emperors; some indicate Shatuo ancestry while another claims that the Emperors claimed patrilineal Han Chinese ancestry.
The Turko-Persian tradition was an Islamic tradition of the interpretation of literary forms, practiced and patronized by Turkic rulers and speakers. Many Turko-Persian states were founded in modern-day Eastern Turkey, Iran, Iraq, Turkmenistan and Uzbekistan.
Turco-Mongol is a term describing the synthesis of Mongol and Turkic cultures by several states of Mongol origin throughout Eurasia. These states adopted Turkic languages, either among the populace or among the elite, and converted to Islam, but retained Mongol political and legal institutions. Two of these states founded by the Timurid dynasty, specifically the Timurid Empire and Mughal Empire, were influenced by the Persian and Indian cultures.
^Encyclopedia of European peoples, Vol.1, Ed. Carl Waldman, Catherine Mason, (Infobase Publishing Inc., 2006), 475; "The Kipchaks were a loose tribal confederation of Turkics...".
^Vásáry, István, Cumans and Tatars: Oriental military in the pre-Ottoman Balkans, 1185–1365, (Cambridge University Press, 2005), 6; "..two Turkic confederacies, the Kipchaks and the Cumans, had merged by the twelfth century.".
^Peter Sarris (2011). Empires of Faith: The Fall of Rome to the Rise of Islam, 500–700. p. 308.
^Wudai Shi, ch. 75. Considering the father was originally called Nieliji without a surname, the fact that his patrilineal ancestors all had Chinese names here indicates that these names were probably all created posthumously after Shi Jingtang became a "Chinese" emperor. Shi Jingtang actually claimed to be a descendant of Chinese historical figures Shi Que and Shi Fen, and insisted that his ancestors went westwards towards non-Han Chinese area during the political chaos at the end of the Han Dynasty in early 3rd century.
^Lewis, Bernard. "Istanbul and the Civilization of the Ottoman Empire", p29. Published 1963, University of Oklahoma Press. ISBN 0-8061-1060-0.
^ abM.A. Amir-Moezzi, "Shahrbanu", Encyclopaedia Iranica, Online Edition, (LINK): "... here one might bear in mind that non-Persian dynasties such as the Ghaznavids, Saljuqs and Ilkhanids were rapidly to adopt the Persian language and have their origins traced back to the ancient kings of Persia rather than to Turkish heroes or Muslim saints ..."
^Jonathan Dewald, "Europe 1450 to 1789: Encyclopedia of the Early Modern World", Charles Scribner's Sons, 2004, p. 24
^K.A. Luther, "Alp Arslān" in Encyclopaedia Iranica, Online Edition, (LINK): "... Saljuq activity must always be viewed both in terms of the wishes of the sultan and his Khorasanian, Sunni advisors, especially Nezām-al-molk ..."
^Encyclopaedia Britannica, "Seljuq", Online Edition, (LINK): "... Because the Turkish Seljuqs had no Islamic tradition or strong literary heritage of their own, they adopted the cultural language of their Persian instructors in Islam. Literary Persian thus spread to the whole of Iran, and the Arabic language disappeared in that country except in works of religious scholarship ..."
^M. Ismail Marcinkowski, Persian Historiography and Geography: Bertold Spuler on Major Works Produced in Iran, the Caucasus, Central Asia, India and Early Ottoman Turkey, with a foreword by Professor Clifford Edmund Bosworth, member of the British Academy, Singapore: Pustaka Nasional, 2003, ISBN 9971-77-488-7.