Governmental lists of cults and sects
The application of the labels (cults or sects) to religious movements in government documents usually signifies the popular and negative use of the term "cult" in English and a functionally similar use of words translated as "sect" in several European languages. Government reports which have used these words include those from Austria, Canada, China, France, Germany, and Russia. While these documents utilize similar terminology they do not necessarily include the same groups nor is their assessment of these groups based on agreed criteria. Other governments and world bodies also report on new religious movements but do not use these terms to describe them.
The Austrian government does not distinguish sects in Austria as a separate group. Rather, religious groups are divided into three legal categories: officially recognized religious societies, religious confessional communities, and associations. In the most recent year for which sects were officially distinguished in Austria, the groups included the Church of Scientology, the Unification Church, the Divine Light Mission, Eckankar, Hare Krishna, Osho movement, Sahaja Yoga, Sai Baba, Sri Chinmoy, Transcendental Meditation, Fiat Lux, Universal Life, and The Family.
A Canadian Security Intelligence Service report of 1999 discussed "Doomsday Religious Movements espousing hostile beliefs and having the potential to be violent.." Groups classified as "Doomsday Religious Movements" included:
- the Branch Davidians
- the Tin Yat lineage
- Canada's Order of the Solar Temple
- Aum Shinrikyo (called the "Aum cult")
In 2005, the Hate Crimes Unit of the Edmonton Police Service confiscated anti-Falun Gong materials distributed at the annual conference of the American Family Foundation by staff members of the Calgary Chinese Consulate (Province of Alberta, Canada). The materials, including the calling of Falun Gong a "cult," were identified as having breached the Criminal Code, which bans the wilful promotion of hatred against identifiable religious groups.
The General Office of Ministry of Public Security of the People's Republic of China maintains a list of what it considers "heterodox teachings," (邪教) entitled "Information Regarding the Organizations Already Identified as Cults." Among the Christian-based groups listed one of the best known is Zhao Weishan's Eastern Lightning. The followers of Watchman Nee (the Local Churches, or original Shouters) are said to be the first group put on the list, in 1983. Other Christian-based groups on the list include: The splinter groups of Li Changshou's original Difang Jiaohui, known as the Huhanpai (He Enjie's Changshouzhu jiao, Chinese Shouters), include Zhao Weishan's Eastern Lightning (also Actual God, Shijishen, 实际神), Wu Yangming's Beili Wang (Established King), Liu Jiaguo's Lord God Sect, and . Other groups unrelated to the Shouters include Hua Xuehe's Lingling Sect, Xu Yongze's All Scope Church or Born Again Movement (BAM) and its offshoot Gong Shengliang's Huanan jiaohui South China Church, Li Sanbao's Mentuhui or Tudihui (Disciples Church), Xu Wenku's Sanban Puren Pai (Three Ranks of Service), Wu Huanxing's Cold Water Sect (Lengshui jiao), Liang Jiangye's Commune Sect (Fanwugongyongpai), the New Testament Church (China) founded by Hong Kong movie actress Jiang Duanyi then led by Zhang Lude and Zuo Kun as the Taiwan Apostles Faith Church (Shitu Xinxinhui), the Resurrection Way Fuhuodao of Guo Guangxu and Wen Qiuhui, as well as offshoots of Korean Christian new religious movements: The Unification Church of Rev. Moon, Dami Evangelism Association, and the World Elijah Evangelism Association. Buddhist-based proscribed sects include Lu Shengyan's Taiwan-based Lingxian Zhenfozong (灵仙真佛宗, True Buddha School), Ching Hai's Guanyin Famen, and Yuandun Famen. In 2001 Falun Gong was added to the list.
French parliamentary commission report (1995)
In 1995, a parliamentary commission of the National Assembly of France on cults produced its report (in French: compare an unofficial English translation). The report included a list of purported cults based upon information which may have been provided by former members, the general information division of the French National Police (Renseignements généraux — the French secret police service) and cult-watching groups.
The criteria chosen by the French Renseignements généraux to establish the potential dangers of a movement were criticized since they were considered vague and may include many organizations, religious or not. One of the first criticisms came from bishop Jean Vernette, the national secretary of the French episcopate to the study of cults and new religious movements, who stressed that these criteria can be applied to almost all religions. Moreover, sociologists such as Bruno Étienne emphasized that the mental manipulation should not be defined by the policemen of the Renseignements généraux. The list of cults was based on the criteria defined by the Renseignements généraux, but without specifying which of their practices are specifically criticized. In addition, the secrecy of the work made by the RG led to questions about the presence or absence of certain organizations in the list. Étienne questioned the presence of the CEDIPAC SA company, formerly known as European Grouping of Marketing Professionals (GEPM), as its activity is not in the religious field. The absence of Opus Dei or the Freemasons also raised questions. In 2007, Yves Bertrand, General Director of the Renseignements généraux from 1992 to 2003, spoke about his collaborative work with the parliamentary reports on cults, and said: "Alongside genuine and dangerous cults practicing removal of school, abuse of weakness or pedophilia, some groups have been a bit quickly dress up of the word cult". Furthermore, on 27 May 2005, the 1995 list of cults of the French report was officially cancelled and invalidated by Jean-Pierre Raffarin's circulaire.
In France, Antoinism was classified as a cult in the 1995 parliamentary reports which considered it one of the oldest healer groups. However, in a 1984 letter, the French Minister of the Interior wrote that the movement was considered, from an administrative point of view, as having for exclusive purpose the exercise of a religion, thus complying with the 18th and 19th Articles of the 1905 French law on the Separation of the Churches and the State. He added that antoinism had always been allowed to receive bequests or donations, which meant that its religious nature was never challenged. In addition, many anti-cults activists, associations or watchers said they had not noticed cultic deviances in this group. For example, when heard by the Belgian commission on cults, philosopher Luc Nefontaine said that "the establishment of a directory of cult movements (...) seems to him dangerous, because it would also give a bad image of quite honourable organizations such as (...) Antoinism". Eric Brasseur, director of Centre for information and advice on harmful cultish organizations (Centre d'information et d'avis sur les organisations sectaires nuisibles, or CIAOSN) said: "This is a Belgian worship for which we have never had a complaint in 12 years, a rare case to report". Similarly, in 2013, the Interministerial Mission for Monitoring and Combatting Cultic Deviances (Mission interministérielle de vigilance et de lutte contre les dérives sectaires, or MIVILUDES) made this comment: "We have never received reporting from Antoinists. They heal through prayer, but as long as they do not prevent people from getting proper treatment by legal means..." In addition, the Renseignements généraux stopped monitoring the religion given the absence of any problem. In 2002, the national service "Pastoral, sects and new beliefs" ("Pastorale, sectes et nouvelles croyances"), which analyses new religious movements from a catholic point of view, wrote about Antoinism: "Although listed among the cults in the 1995 Parliamentary Report, it has no cultish feature." Similarly, the French sociologist Régis Dericquebourg, who deeply studied the religion, concluded that Antoinism is not a cult: it "has no totalitarian influence on its members, and do not dictate their behaviour to get in the world; it is not exclusive [and] shows no hostility towards social systems".
In France, the 1995 parliamentary report listed the Shri Ram Chandra Mission. This has been criticized by lawyer Lawrence Hincker, who said that "this system of meditation, called Sahaj Marg, does not lead to a life away from the world. It integrates all aspects of man, whether physical, mental or spiritual, without charge or austerity or penance or self-negation". According to the sociologist Bruno Étienne, an expert on religious issues, the SRCM publishes books as any other group but does not proselytize, and has never been convicted: "To us, it is fully a NMR (new religious movement), modern religious group, although based on an ancient tradition, and subject to serious arguments advanced by others more knowledgeable, we do not understand why it is criticized on the list of the damned". Raphaël Liogier, Director of the Observatory of religious and university professor at the Institut d'Études Politiques in Aix-en-Provence, said he did not understand the inclusion on the cult list of an association that is fully recognized in India.
In May 2005 the then Prime Minister of France, in a circulaire, which stressed that the government must exercise vigilance concerning the cult phenomenon, said that the list of movements attached to the Parliamentary Report of 1995 had become less pertinent, based on the observation that many small groups had formed: scattered, more mobile, and less-easily identifiable, and that the government needed to balance its concern with cults with respect for public freedoms and laïcité (secularism).
French parliamentary commission report (1999)
The French Parliamentary report of 1999 on cults and money concentrated its attention on some 30 groups which it judged as major players in respect of their financial influence. It underlined the non-exhaustive character of its investigations, seeing them as a snapshot at a point in time and based on information available.
- Anthroposophie (Anthroposophy)
- Au Cœur de la Communication (At the Heart of Communication)
- Contre-réforme catholique (League for Catholic Counter-Reformation)
- Dianova (Ex-Le Patriarche) (Dianova (formerly: the Patriarch))
- Église du Christ (Boston Church of Christ)
- Église Néo-apostolique (New Apostolic Church)
- Énergo-Chromo-Kinèse (ECK)
- Fédération d'agrément des réseaux (ex-Groupement européen des professionnels du marketing) (Federation of the networks of agreement (formerly: European Grouping of Marketing Professionals (GEPM))
- Fraternité blanche universelle (Universal White Brotherhood)
- Invitation à la Vie (Invitation to Life)
- Innergy (Insight Seminars)
- Krishna (Hare Krishna movement)
- Landmark (Landmark Education)
- Mahikari (Sûkyô Mahikari)
- Méthode Avatar (Avatar Method)
- Moon (Unification Church)
- Mouvement du Graal (Grail Movement)
- Mouvement Raëlien (Raelian Movement)
- Nouvelle Acropole (New Acropolis)
- Office culturel de Cluny (Cultural office of Cluny – National Federation of Total Animation)
- Ogyen Kunzang Chöling
- Orkos (Anopsology)
- Pentecôte de Besançon (Evangelical Pentecostal Church of Besançon)
- Prima Verba
- Rose-Croix - AMORC (Rosicrucian Order)
- Rose-Croix d'Or (Gold Rosicrucian Brotherhood)
- Scientologie (Scientology)
- Soka Gakkaï (Sōka Gakkai)
- La méthode Silva (The Silva Method)
- Témoins de Jéhovah (Jehovah's Witnesses)
- Tradition Famille Propriété (Tradition Family Property)
Berlin Senate report (1997)
An official report of a Senate Committee of the city and state of Berlin in Germany listed and discussed cults (German: Sekten), emphasizing with its sub-title their categorization as "entities espousing a world view and new religions". The 1997 Berlin Senate report — entitled Cults: Risks and Side-effects: Information on selected new religious and world-view espousing Movements and Psycho-offerings — subdivided "selected suppliers" (ausgewählte Anbieter) of its objects of interest as:
In 2008 the Russian Interior Ministry prepared a list of "extremist groups." At the top of the list were Islamic groups outside of "traditional Islam," which is supervised by the Russian government. Next listed were "Pagan cults". In 2009 the Russian Ministry of Justice created a council which it named "Council of Experts Conducting State Religious Studies Expert Analysis." The new council listed 80 large sects which it considered potentially dangerous to Russian society, and mentioned that there were thousands of smaller ones. Large sects listed included: The Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, and what were called "neo-Pentecostals."
- Richardson, James T. and Introvigne, Massimo (2001). "'Brainwashing' Theories in European Parliamentary and Administrative Reports on 'Cults' and 'Sects'". Journal for the Scientific Study of Religion 40 (2): 143–168. doi:10.1111/0021-8294.00046.
- Robbins, Thomas (2002). "Combating 'Cults' and 'Brainwashing' in the United States and Europe: A Comment on Richardson and Introvigne's Report". Journal for the Scientific Study of Religion 40 (2): 169–76. doi:10.1111/0021-8294.00047.
- International Religious Freedom Report 2006 - Austria, released by the Bureau of Democracy, Human Rights, and Labor, United States Department of State.
"The vast majority of groups termed "sects" by the Government were small organizations with fewer than 100 members. Among the larger groups was the Church of Scientology, with between 5,000 and 6,000 members, and the Unification Church, with approximately 700 adherents throughout the country. Other groups found in the country included Divine Light Mission, Eckankar, Hare Krishna, the Holosophic community, the Osho movement, Sahaja Yoga, Sai Baba, Sri Chinmoy, Transcendental Meditation, Landmark Education, the Center for Experimental Society Formation, Fiat Lux, Universal Life, and The Family."
- "International Religious Freedom Report for 2012". Bureau of Democracy, Human Rights, and Labor. Retrieved 2013-09-03.
- "Austria". Bureau of Democracy, Human Rights, and Labor. 2011-09-13. Retrieved 2013-09-03.
- "Doomsday Religious Movements", PERSPECTIVES, a Canadian Security Intelligence Service publication, Report # 2000/03, December 18, 1999. available online, last updated November 1, 2000.
- Edmonton Police Report of Wilful Promotion of Hatred by Chinese Consular Officials against Falun Gong, Appendix 8 to "Bloody Harvest: Revised Report into Allegations of Organ Harvesting of Falun Gong Practitioners in China," By David Matas, Esq. and Hon. David Kilgour, Esq.
- Jason Kindopp, Carol Lee Hamrin (editors), God and Caesar in China, Brookings Institution Press, 2004, ISBN 0815749368, page 73
- Daniel H. Bays, A New History of Christianity in China, Wiley-Blackwell, 2012, ISBN 9781405159548
- Fenggang Yang, Religion in China: Survival and Revival under Communist Rule, 2011, Oxford University Press, ISBN 9780199735648, pages 102-195
- US Commission on International Religious Freedom, 2001, US GPO, page 28
- French report, 1995, English translation, National Assembly of France, Parliamentary Commission report.
- The New heretics of France Susan J. Palmer, p 10
- Étienne, Bruno (2002). Les sectes en France (in French). Hachette littératures. p. 213. ISBN 2-01-235569-2.
- Étienne, Bruno (2002). Les sectes en France (in French). Hachette littératures. p. 224. ISBN 2-01-235569-2.
- Étienne, Bruno (2002). Les sectes en France (in French). Hachette littératures. p. 182. ISBN 2-01-235569-2.
- Raphaël Verrier (February 2001). "La loi anti-secte : remède empoisonné d'un mal imaginaire" (in French). Les mots sont importants. Retrieved 9 September 2009.
- Bertrand, Yves (1997). Je ne sais rien mais je dirai (presque) tout (in French). Plon. p. 166.
- "La fin des listes noires". Le Point (in French) (Paris: Artémis). 23 June 2005. Retrieved 10 September 2010.
- "Rapport fait au nom de la Commission d'enquête sur les sectes — "Les sectes en France"" (in French). Assemblée Nationale. 1995. Retrieved 10 September 2010.
- Kounkou, Dominique (2003). "Chapitre 2: Les enfants dans la tourmente "sectaire"". La religion, une anomalie républicaine? (in French). L'Harmattan. p. 98. ISBN 2-7475-4094-4.
- "Rapport fait au nom de la Commission d'Enquête par MM. Duquesne et Willems (partie I)" (PDF) (in French). Chambre des Représentants de Belgique. 1997. p. 92. Retrieved 10 September 2010.
- Taminiaux, Déborah (1er novembre 2012). "L'antoinisme, seul mouvement religieux né en Belgique". La Libre Belgique. Retrieved 5 November 2012. Check date values in:
- Mourez, Justin (23 March 2013). "Faut-il se méfier des fidèles du Culte Antoiniste ?". Le Progrès (in French) (Édition du Roannais ed.) (Loire): 15.
- Pastorale, sectes et nouvelles croyances (October 2002). "L'Antoinisme" (in French). troumad. Retrieved 6 September 2012.
- Dericquebourg, Régis (1993). Les Antoinistes (in French). Belgium: Brépols. p. 139. ISBN 978-2-503-50325-7.
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- Raffarin, Jean-Pierre (2005-06-01). "Circulaire du 27 mai 2005 relative à la lutte contre les dérives sectaires". JORF n°126 du 1 juin 2005 page 9751 texte n° 8 (in French). République Française. p. 9751. Retrieved 2007-07-26.
- Assemblée Nationale (1999-06-10). "Les sectes et l'argent [Cults and money]" (in French). République Française. Retrieved 2009-04-20.
enquête sur la situation financière, patrimoniale et fiscale des sectes, ainsi que sur leurs activités économiques et leurs relations avec les milieux économiques et financiers [inquiry into the finances, property and income of cults, as well as into their economic activities and their connections with economic and financial circles]
- Assemblée Nationale (1999-06-10). "Les sectes et l'argent - Annexes (Cults and money - Appendices)" (in French). République Française. Retrieved 2009-04-20.
La Commission a choisi de sélectionner une trentaine de sectes (1) qui lui paraissent disposer d'une influence économique et d'un poids financier significatifs, et pour lesquelles elle a pu rassembler des informations qu'elle juge utile de rendre publiques. [The Commission chose to select some thirty cults which appeared to it to have significant economic influence and financial clout; and for which it could assemble information which it judged useful to publicise.]
- Assemblée Nationale (1999-06-10). "Les sectes et l'argent - Annexes (Cults and money - Appendices)" (in French). République Française. Retrieved 2009-04-20.
La Commission tient donc à souligner le caractère non exhaustif des éléments figurant ci-après : le fait qu'une secte ne soit pas mentionnée ou qu'une rubrique la concernant ne soit pas renseignée ne signifie nullement qu'elle soit dépourvue de toute importance économique et financière. ... Il s'agit donc d'une photographie réalisée à un instant donné à partir des informations dont la Commission a pu avoir connaissance. [The Commission however underlines the non-exhaustive character of the data below: the fact that a cult gets no mention or that a detail concerning it remains unreported in no way signifies that it may lack any economic or financial immportance ... Thus it becomes a matter of a snapshot made at a given point-in-time on the basis of information which the Commission could take into consideration.]
- Rũhle (ed.), Anne; Ina Kunst (December 1997) . "Sekten": Risiken und Nebenwirkungen: Informationen zu ausgewählten neuen religiõsen und weltanschaulichen Bewegungen und Psychoangeboten. [Cults: Risks and Side-effects. Information on selected new religious and world-view Movements and Psycho-offerings] (in German) 1 (2nd ed.). Senatsverwaltung für Schule, Jugend and Sport. [Senate Administration for School, Youth and Sport]. Retrieved 2007-02-06.
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