List of non-Arab Sahabah
The list of non-Arab Sahaba includes non-Arabs among the original Sahaba of the Islamic prophet Muhammad. Muhammad had many followers from amongst the Arabs, from many different tribes. However, he also had many non-Arab Sahaba, from many different ethnicities. Some of these non-Arabs were among the most beloved and loyal individuals to Muhammad. The inclusion of these non-Arabs among the original followers of Muhammad and Islam represents the universality of the message of Islam.
These Ashaba were assumed to be Sindhi Jats (Zutt) as they were wearing Sindhi Cap and Ajrak. Same way, it is recorded in Jami-i-Tirmezi, the well known collection of Hadith that the famous Sahabi Hazrat Abdullah Ibn Masood once saw some persons in the company of Prophet Muhammad(Peace be upon him) in Makkah, he saw that their hair and body structure is just like the Sindhi Jats. and also there are some other references in the Arabic source to the existence of the Sindhi Jats in Madinah in that period. They also included a physician (Tabib) who was once consulted during the illness of Aisha, the wife of Muhammad.
- Umm Ayman (Barakah) - She was around Muhammad from his birth until his death and was the closest example of a mother to him (after his own mother’s death when he was a child). She was the mother of Usama ibn Zayd.
- Bilal ibn Ribah - He converted to Islam while still a slave, and defiantly resisted torture and persecution (for his conversion) from his pagan slave-master. He later became the first mu'adhdhin (caller to prayer) in Islamic history.
- Wahshy ibn Harb - He killed Hamza, Muhammad's uncle and a leading Muslim general and formidable soldier, but converted to Islam. He later killed Musaylimah, the most formidable opponent of the Muslims during the Wars of Apostasy.
- Al-Nahdiah - She converted to Islam while she was a slave, but refused to abandon her new faith even after being tortured and persecuted by her slave-master. She was later freed from slavery.
- Lubaynah - She converted to Islam while she was a slave, but refused to abandon her new faith even after being persecuted by her then pagan slave-master. She was later freed from slavery.
- Umm Ubays - She converted to Islam while she was a slave, but refused to abandon her new faith even after being tortured and persecuted by her pagan slave-master. She was later freed from slavery. She was the daughter of Al-Nahdiah.
- Harithah bint al-Muammil - She converted to Islam while she was a slave, but refused to abandon her new faith even after being persecuted to such a severe extent that she lost her eyesight. She was later freed from slavery. Umm Ubays was her sister.
- Fey Bedja Mwamba - He was (according to local Comorian legend) a Comorian noble who originally brought Islam to the Comoros Islands after having visited Mecca during Muhammad’s lifetime and there converted to Islam.
- Mtswa Mwandze - He was (according to local Comorian legend) a Comorian noble who originally brought Islam to the Comoros Islands after having visited Mecca during Muhammad’s lifetime and there converted to Islam.
- Maria al-Qibtiyya - She was one of the Ummahat-al-Mu'mineen (Mothers of the Believers) and was the mother of Muhammad's third son Ibrahim.
- Sirin - She was the wife of Hassan ibn Thabit, who was one of the best Arab poets of the time. Maria al-Qibtiyya was her sister.
- Suhayb ar-Rumi (Suhayb the Roman) - He was an Arab who was taken prisoner while still a little boy by Byzantine Empire soldiers, when they attacked a village he was in. Thereafter, for about twenty years he passed from one Byzantine slave-master to another and grew up speaking Greek and practically forgot Arabic. He later escaped from slavery and headed for Mecca, which was considered a place of asylum. There people called him Suhayb ar-Rumi because of his peculiarly heavy speech . Later in Mecca, after meeting with Muhammad, he converted to Islam. When Muhammad migrated from Mecca to Medina, Suhayb gave up his vast wealth in order to be alongside him in Medina. His standing among the Muslims was so high that he was nominated by the Caliph Umar ibn al-Khattab to lead the Muslims (both in prayers and as head of the Muslim community) in the period between Umar’s death and the election of his successor.
- Abdullah ibn Salam - He was a rabbi before his conversion to Islam and was the first Muslim that was explicitly promised Jannah (paradise) by Muhammad while he was still alive. He is credited as the man who participated most in all the battles during the Prophet's time and after that. He was an expert in reading the Hebrew bible as a mother tongue and was assigned by the Prophet to write down the Quran.
- Safiyya bint Huyayy - She was one of the Ummahat-al-Mu'mineen (Mother of the Believers).
- Rayhana - Also one of the Ummahat-al-Mu'mineen (Mother of the Believers).
- Banu Najjar "The Carpenter family" a Jewish family who converted to Islam under the Tree "Ansar allegiance under the tree" and shook hands with the Prophet, and were the first Ansar muslims of Medina. among them was the fabled "Abu Ayyub al-Ansari"
- Abu Ayyub al-Ansari was the host of the Prophet when he immigrated to Medina. He participated and martyred in the First Siege of Constantinople at age over 80.
- "Jasser and Wife" the first martyrs of Islam, Sumayyah bint Khayyat and Yasir ibn Amir, were of the early believers of Muhammad in the fantastic Seven "Abu Bakr, Bilal, Uthman, Salman", who were seen accompany the Prophet in the early years of Islam, before Allah ordered the Prophet to actively declare Prophethood and the Call to Unbelievers that started the persecution of Muslims in last three years in Mecca of Misery to Prophet and Muslims, before Prophet flight to Medina "Hijra" where the Qahtanite Ansar welcomed him and defended him against the dominant Adnanite tribes the clan of Muhammad.
- Jaban Sahabi - He was better known as Jaban Al-Kurdi. In the year 18 after Hijra, he went back to Kurdistan to preach Islam in his homeland. Ibn Hajar al-Asqalani mentions in his book Finding the Truth in Judging the Companions, 10 hadiths which are quoted by Jaban. His son Abu Basir was a Tabi'i.
- Qais Abdur Rashid - He is claimed to be a legendary ancestor of some Pashtun tribes, who traveled from Ghor, present-day central Afghanistan to Arabia to meet Muhammad and embraced Islam there, before returning to his people and introducing them to the faith.
- Salman al-Farsi - He was born in Persia but embarked on a long and continuous journey (away from his homeland) in search of the truth. He ultimately reached his destination in Arabia, when he met Muhammad and converted to Islam. It was his suggestion to build a trench in the Battle of the Trench that ultimately resulted in a defeat for the forces of the enemies of the Muslims.
- Fayruz al-Daylami - He was sent out by Muhammad to assassinate Aswad Ansi, who claimed prophethood in Yemen.
- Munabbih ibn Kamil- He was a Persian knight. He had two sons, who were both Islamic scholars.
- Salim Mawla Abu-Hudhayfah - He was a highly respected and valued Muslim (among his fellow Muslims), who died while fighting against the forces of Musaylimah during the Wars of Apostasy. Umar ibn al-Khattāb suggested he would have designated Salim as his successor to the Caliphate had he still been alive.
- Cheraman Perumal - He was a Chera king of South India (present-day Kerala) who traveled to Arabia and converted to Islam.
- Addas - He was a young Christian slave boy (originally from Nineveh) who was the first person from Taif to convert to Islam.
- Al-Najashi - He was the king of the Kingdom of Aksum who allowed a number of Muslims (who were being persecuted by the pagans of Arabia) to live safely under his protection in his kingdom. He later converted to Islam and when he died, Muhammad observed prayer in absentia for him.
- Badhan (Persian Governor) - He was the Sassanid Persian Governor of Yemen who converted to Islam after one of Muhammad's prophecies was proven to be correct. As a result, every Persian in Yemen followed his example and also converted to Islam. The first Mosque of Outside Arabia was ordered to built by him in the Persian Port city of Cylan.
- The most widespread definition of a companion is someone who saw Muhammad, believed in him and died as a Muslim. Anyone who died after rejecting Islam and becoming an apostate is not considered a companion. Those that saw him but held off believing in him until after his passing are not considered Sahaba but Tabi`in.