List of atheists in science and technology

From Wikipedia, the free encyclopedia
Jump to: navigation, search

This is a list of atheists in science and technology. Per wikipedia policy WP:BLPCAT, persons in this list are people (living or not) who have publicly identified themselves as atheists or have been historically known to be atheists and whose atheism is relevant to their notable activities or public life. A mere statement by that a person does not believe in God does not meet the criteria for inclusion on this list. Their atheism must be relevant to their notable activities or public life in order to be included on this list.

Science and technology[edit]

See also[edit]

Notes and references[edit]

  1. ^ "Prominent Russians: Zhores Alferov". Retrieved 21 April 2012. In public life the scientist is a strong supporter of communism, an atheist strongly objecting to advancement of religious education in Russia, and proponent of science and knowledge as the means to see a better future. 
  2. ^ "Zhores I. Alferov". Retrieved 21 April 2012. 
  3. ^ Willem B. Drees (1990). Beyond the Big Bang: Quantum Cosmologies and God. Open Court Publishing. pp. 22–24. ISBN 9780812691184. 
  4. ^ "Sometime after this, Hannes Alfvén was brought to the presence of Prime Minister Ben-Gurion. The latter was curious about this young Swedish scientist who was being much talked about. After a good chat, Ben Gurion came right to the point: "Do you believe in God?" Now, Hannes Alfvén was not quite prepared for this. So he considered his answer for a few brief seconds. But Ben-Gurion took his silence to be a "No." So he said: "Better scientist than you believes in God."" As told by Hannes Alfvén to Asoka Mendis, Hannes Alfvén Birth Centennial.
  5. ^ "Nuclear power is uniquely unforgiving: as Swedish Nobel physicist Hannes Alfvén said, "No acts of God can be permitted."" Amory Lovins, Inside NOVA – Nuclear After Japan: Amory Lovins,
  6. ^ "Alfven dismissed in his address religion as a "myth," and passionately criticized the big-bang theory for being dogmatic and violating basic standards of science, to be no less mythical than religion." Helge Kragh, Matter and Spirit in the Universe: Scientific and Religious Preludes to Modern Cosmology (2004), page 252.
  7. ^ Philip W. Anderson (2011). "Imaginary Friend, Who Art in Heaven". More and Different: Notes from a Thoughtful Curmudgeon. World Scientific. p. 177. ISBN 9789814350129. We atheists can, as he does, argue that, with the modern revolution in attitudes toward homosexuals, we have become the only group that may not reveal itself in normal social discourse. 
  8. ^ "The same Arago who spent his time criticizing unfounded myths now peddled them. Arago the atheist now spoke of souls." Theresa Levitt, The shadow of enlightenment: optical and political transparency in France, 1789–1848, page 105.
  9. ^ Gordon Stein (1988). The encyclopedia of unbelief. 1. Prometheus Books. p. 594. ISBN 9780879753078. Svante Arrhenius (I859-I927), recipient of the Nobel Prize in chemistry (I903), was a declared atheist and the author of The Evolution of the Worlds and other works on cosmic physics. 
  10. ^ "Svante Arrhenius". Soylent Communications. Retrieved 11 September 2012. 
  11. ^ Asprey 2014, pp. 110, 349.
  12. ^ When asked by Rod Liddle in the documentary The Trouble with Atheism "Give me your views on the existence, or otherwise, of God", Peter Atkins replied "Well it's fairly straightforward: there isn't one. And there's no evidence for one, no reason to believe that there is one, and so I don't believe that there is one. And I think that it is rather foolish that people do think that there is one."The Trouble with Atheism, UK Channel 4 TV .
  13. ^ "In religious matters he was an atheist." A.G. MacGregor: "Bailey, Edward Battersby", Complete Dictionary of Scientific Biography Vol. 1 p. 393. Detroit: Charles Scribner's Sons, 2008.
  14. ^ Noel G. Charlton (2008). Understanding Gregory Bateson: mind, beauty, and the sacred earth. SUNY Press. p. 29. ISBN 9780791474525. This was to be the last large-scale work of lifelong atheist Bateson, seeking to understand the meaning of the sacred. 
  15. ^ "A confirmed agnostic, he [Bateson] was converted to atheism after attending a dinner where he tried to converse with a woman who was a creationist. "For many years what had been good enough for Darwin was good enough for me. Not long after that dreadful dinner, Richard Dawkins wrote to me to ask whether I would publicly affirm my atheism. I could see no reason why not." " Lewis Smith, 'Science has second thoughts about life', The Times (London), January 1, 2008, Pg. 24.
  16. ^ "William Bateson was a very militant atheist and a very bitter man, I fancy. Knowing that I was interested in biology, they invited me when I was still a school girl to go down and see the experimental garden. I remarked to him what I thought then, and still think, that doing research must be the most wonderful thing in the world and he snapped at me that it wasn’t wonderful at all, it was tedious, disheartening, annoying and anyhow you didn’t need an experimental garden to do research." Interview with Dr. Cecilia Gaposchkin by Owen Gingerich, March 5, 1968.
  17. ^ George Beadle, An Uncommon Farmer: The Emergence of Genetics in the 20th Century. CSHL Press. 2003. p. 273. ISBN 9780879696887. Beadle's views on this occasion were somewhat more tempered than David's characterization of him as a "vehement atheist," and from his earliest days "intolerant of religion and other forms of superstition.
  18. ^ John Ellis, D. Amati (2000). "Biographical notes on John Bell". Quantum Reflections. Cambridge University Press. p. xi. ISBN 9780521630085. Retrieved 4 February 2017. By now, he was also a 'Protestant Atheist', which he remained all his life. 
  19. ^ Andrew Whitaker; Mary Bell; Shan Gao (Sep 19, 2016). "1 – John Bell – The Irish Connection". Quantum Nonlocality and Reality: 50 Years of Bell's Theorem. Cambridge University Press. p. 8. ISBN 9781107104341. John Bell was certainly not interested in Protestantism as such – his wife Mary [33] has reported that he was an atheist most of his life. 
  20. ^ "The Bernals were originally Sephardic Jews who came to Ireland in 1840 from Spain via Amsterdam and London. They converted to Catholicism and John was Jesuit-educated. John enthusiastically supported the Easter Rising and, as a boy, he organised a Society for Perpetual Adoration. He moved away from religion as an adult, becoming an atheist." William Reville, John Desmond Bernal – The Sage.
  21. ^ Robert K. Wilcox (2010). The Truth About the Shroud of Turin: Solving the Mystery. Regnery Gateway. p. 23. ISBN 9781596986008. In 1902, Marcellin P. Berthelot, often called the founder of modern organic chemistry, was one of France's most celebrated scientists—if not the world's. He was permanent secretary of the French Academy, having succeeded the giant Louis Pasteur, the renowned microbiologist. Unlike Delage, an agnostic, Berthelot was an atheist—and militantly so. 
  22. ^ Thomas de Wesselow (2012). The Sign: The Shroud of Turin and the Secret of the Resurrection. Penguin. ISBN 9781101588550. Although Delage made it clear that he did not regard Jesus as the resurrected Son of God, his paper upset the atheist members of the Academy, including its secretary, Marcellin Berthelot, who prevented its full publication in the Academy's bulletin. 
  23. ^ a b "Napoleon replies: "How comes it, then, that Laplace was an atheist? At the Institute neither he nor Monge, nor Berthollet, nor Lagrange believed in God. But they did not like to say so." Baron Gaspard Gourgaud, Talks of Napoleon at St. Helena with General Baron Gourgaud (1904), page 274.
  24. ^ Horgan, J. (1992) Profile: Hans A. Bethe – Illuminator of the Stars, Scientific American 267(4), 32–40.
  25. ^ Denis Brian (2001). The Voice Of Genius: Conversations With Nobel Scientists And Other Luminaries. Basic Books. p. 117. ISBN 9780738204475. Bethe: "I am an atheist." 
  26. ^ Larry Hannant (1998). The Politics of Passion: Norman Bethune's Writing and Art. University of Toronto Press. ISBN 978-0-8020-0907-4. Bethune was a communist and an atheist with a healthy contempt for his evangelical father. 
  27. ^ "The grandson of a vicar on his father’s side, Blackett respected religious observances that were established social customs, but described himself as agnostic or atheist." Mary Jo Nye: "Blackett, Patrick Maynard Stuart." Complete Dictionary of Scientific Biography, Vol. 19 p. 293. Detroit: Charles Scribner's Sons, 2008.
  28. ^ In a Point of Inquiry podcast interview, Blackmore described religion as a collection of "really pernicious memes", "I think religious memeplexes are really amongst the nastiest viruses we have on the planet". Blackmore also practices Zen Buddhist meditation; later, when she was asked: "And you find this practice of Zen, the meditative practice, completely compatible with your lack of theism, your atheism...?" she replied: "Oh yes, I mean, there is no god in Buddhism...". Susan Blackmore – In Search of the Light, Point of Inquiry, December 15, 2006 (accessed April 1, 2008).
  29. ^ Simmons, John (1996). The Scientific 100: a rankings of the most influential scientists, past and present. Carol Publishing Group. p. 16. ISBN 978-0-8065-1749-0. His mother was warm and intelligent, and his father, as Bohr himself later recalled, recognized "that something was expected of me." The family was not at all devout, and Bohr became an atheist who regarded religious thought as harmful and misguided. 
  30. ^ J. Faye; H. Folse, eds. (2010). Niels Bohr and Contemporary Philosophy. Springer. p. 88. ISBN 9789048142996. Planck was religious and had a firm belief in God; Bohr was not, but his objection to Planck's view had no anti-religious motive. 
  31. ^ Ray Spangenburg; Diane Kit Moser (2008). Niels Bohr: Atomic Theorist (2 ed.). Infobase Publishing. p. 37. ISBN 9780816061785. Niels had quietly resigned his membership in the Lutheran Church the previous April. Although he had sought out religion as a child, by the time of their marriage he no longer “was taken” by it, as he put it. “And for me it was exactly the same,” Margrethe later explained. “[Interest in religion] disappeared completely,” although at the time of their wedding, she was still a member of the Lutheran Church. (Niels's parents were also married in a civil, not a religious, ceremony, and Harald also resigned his membership in the Lutheran Church just before his wedding, a few years later.) 
  32. ^ Science and Religion in Dialogue, Two Volume Set. John Wiley & Sons. p. 416. ISBN 9781405189217. On the other hand Bohr wrote of his admiration for the writing and presentation of Kierkegaard – at the same time stating he could not accept some of it. Part of this may have followed from Kierkegaard being a very avowed, yet rather circuitous proponent of a costly Christian faith, while after a youth of confirming faith Bohr himself was a non-believer. 
  33. ^ Larry Witham (2006). The Measure of God: History's Greatest Minds Wrestle with Reconciling Science and Religion. HarperCollins. pp. 138–139. ISBN 9780060858339. "Bohr's atheism, the counterpiece of Einstein's monotheism, ... was more affined to traditional Far Eastern philosophy,” according to Stent. ...The young Bohr thus lived in two worlds, but mostly the cultural Christianity of the Danish middle class. As a young man, he had read Søren Kierkegaard, a fellow Dane and a Christian existentialist from the nineteenth century, with some enthusiasm. But he finally faced a religious crisis, and by the time he went to England to study physics, the idea of God had lost its appeal. The aim of life was happiness, he wrote his fiancée, making it impossible “that a person must beg from and bargain with fancied powers infinitely stronger than himself." ... In his only published paper on the topic of religion, Bohr spoke not of deities and doctrines but of psychological experience. 
  34. ^ Gunther S. Stent; Balazs Hargittai; István Hargittai (2005). Candid Science V: Conversations with Famous Scientists. Imperial College Press. p. 518. ISBN 9781860945052. Gunther S. Stent: "Niels Bohr was one of the few five-star scientists who really was an atheist — and not merely paying lip service to atheism." 
  35. ^ John L. Heilbron; Finn Aaserud (2013). Love, Literature and the Quantum Atom: Niels Bohr's 1913 Trilogy Revisited. Oxford University Press. pp. 159–160. ISBN 9780191669736. A statement about religion in the loose notes on Kierkegaard may throw light on the notion of wildness that appears in many of Bohr's letters. “I, who do not feel in any way united with, and even less, bound to a God, and therefore am also much poorer [than Kierkegaard], would say that the good [is] the overall lofty goal, as only by being good [can one] judge according to worth and right.” 
  36. ^ Finn Aaserud; John L. Heilbron (2013). "Part 2. Nascent Science". Love, Literature and the Quantum Atom: Niels Bohr's 1913 Trilogy Revisited. Oxford University Press. p. 110. ISBN 9780199680283. Bohr's sort of humor, use of parables and stories, tolerance, dependence on family, feelings of indebtedness, obligation, and guilt, and his sense of responsibility for science, community, and, ultimately, humankind in general, are common traits of the Jewish intellectual. So too is a well-fortified atheism. Bohr ended with no religious belief and a dislike of all religions that claimed to base their teachings on revelations. 
  37. ^ "Since his childhood in Vienna Bondi had been an atheist, developing from an early age a view on religion that associated it with repression and intolerance. This view, which he shared with Hoyle, never left him. On several occasions he spoke out on behalf of freethinking, so-called, and became early on active in British atheist or "humanist" circles. From 1982 to 1999, he was president of the British Humanist Association, and he also served as president of the Rationalist Press Association of United Kingdom." Helge Kragh: "Bondi, Hermann", Complete Dictionary of Scientific Biography Vol. 19 p. 343. Detroit: Charles Scribner's Sons, 2008. Accessed via Gale Virtual Reference Library April 29, 2008.
  38. ^ In a letter to the Guardian, Jane Wynne Willson, Vice-President of the British Humanist Association, added to his obituary: "Also president of the Rationalist Press Association from 1982 until his death, and with a particular interest in Indian rationalism, Hermann was a strong supporter of the Atheist Centre in Andhra Pradesh. He and his wife Christine visited the centre a number of times, and the hall in the science museum there bears his name. When presented with a prestigious international award, he divided a large sum of money between the Atheist Centre and women's health projects in Mumbai." Obituary letter: Hermann Bondi, Guardian, September 23, 2005 (accessed April 29, 2008).
  39. ^ Boyer, Paul. "A Path to Atheism". Freedom From Religion Foundation. Retrieved February 3, 2007.
  40. ^ István Hargittai; Magdolna Hargittai (2006-10-23). Candid Science VI: More Conversations with Famous Scientists. p. 32. Retrieved 2016-12-01.
  41. ^ "...he always remained true to his own concepts and ideals and did not dissimulate. His open designation of himself as "atheist" in "Who's Who in America" and his opposition to the invasion of the Soviet Union by the Allies..." H J Muller, 'Dr. Calvin B. Bridges', Nature 143, 191–192 (04 Feb 1939).
  42. ^ "Percy Williams Bridgman". Retrieved 24 April 2012. He was raised in the Congregational Church, but faith in God clashed with his well-known analytical nature and he told his family as a young man that he could not in good conscience become a church member. 
  43. ^ Maila L. Walter (1990). Science and Cultural Crisis: An Intellectual Biography of Percy Williams Bridgman (1882–1961). Stanford University Press. pp. 14–15. ISBN 978-0-8047-1796-0. Raymond Bridgman was extremely disappointed with his son's rejection of his religious views. Near the end of his life, however, he offered a conciliatory interpretation that allowed him to accept Percy's commitment to honesty and integrity as a moral equivalent to religion. 
  44. ^ Ray Monk (2013). Robert Oppenheimer: A Life Inside the Center. Random House LLC. ISBN 9780385504133. In many ways they were opposites; Kemble, the theorist, was a devout Christian, while Bridgman, the experimentalist, was a strident atheist. 
  45. ^ "Paul Broca (1824–80)". Retrieved 12 April 2012. He was a left-wing atheist who argued against African enslavement. 
  46. ^ Evans, James; Thorndike, Alan S. (2007). Quantum Mechanics at the Crossroads: New Perspectives From History, Philosophy And Physics. Springer. p. 71. ISBN 9783540326632. Asked to join Le Conseil de l'Union Catholique des Scientifiques Français, Louis declined because, he said, he had ceased the religious practices of his youth. 
  47. ^ Kimball, John (2015). Physics Curiosities, Oddities, and Novelties. CRC Press. p. 323. ISBN 978-1-4665-7636-0.
  48. ^ "Although in her youth she had shared her father's Zionist sympathies, she was not otherwise involved in Jewish affairs and was by conviction an atheist." 'BRUNSWICK, Ruth Jane Mack (Feb. 17, 1897-Jan. 24, 1946)' in Notable American Women: 1607–1950. Retrieved August 01, 2008, from Credo Reference
  49. ^ "College Roll: Burnet, Sir Frank Macfarlane." RACP: College Roll. N.p., n.d. Web. 07 Jan. 2017. "He...developed a fairly aggressive atheism."
  50. ^
  51. ^ The Telegraph – Professor Sir Paul Callaghan "Callaghan was brought up a Methodist, but showed a typically scientific interest in other faiths, trying out Anglicanism, Catholicism and Marxism, before finally settling for atheism."
  52. ^ Carroll, Sean "Science and Religion Can’t Be Reconciled. Why I won’t take money from the Templeton Foundation." Slate. May 9, 2013. Retrieved May 6, 2015.
  53. ^ Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN 9780521842709. "Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Raymond B. Cattell..."
  54. ^ Andrew Brown (1997). The neutron and the bomb: a biography of Sir James Chadwick. Oxford University Press. p. 362. ISBN 9780198539926. He was a lifelong atheist and felt no need to develop religious faith as he approached the end of his life. 
  55. ^ "In his later years, Chandra had openly admitted to being an atheist which also meant that he subscribed to no religion in the customary sense of the word." Vishveshwara, S. 2000. Leaves from an unwritten diary: S. Chandrasekhar, Reminiscences and Reflections, Current Science, 78(8):1025–1033.
  56. ^ Kameshwar C. Wali (1991). Chandra: A Biography of Chandrasekhar. University of Chicago Press. p. 304. ISBN 9780226870557. SC: I am not religious in any sense; in fact, I consider myself an atheist. 
  57. ^ "Interview with Dr. S. Chandrasekhar". American Institute of Physics. 
  58. ^ "Georges Charpak". Retrieved 17 July 2012. 
  59. ^ Charpak, Georges, and Henri Broch. Debunked!: ESP, telekinesis, and other pseudoscience. Baltimore, MD: Johns Hopkins U Press, 2004. Print.
  60. ^ Chertok, B. E. Rockets and people. Washington, D.C.: NASA, 2005. Print. "I have always considered myself a diehard atheist and materialist..."
  61. ^ John Snygg (2011). A New Approach to Differential Geometry Using Clifford's Geometric Algebra. Springer. p. 111. ISBN 9780817682828. However, the dogmatic position of the Anglican Church against Darwin's theory of evolution induced him to reexamine his beliefs. He soon evolved into an agnostic and then an atheist. 
  62. ^ Kroto, Harold (2015). "Sir John Cornforth (‘Kappa’): Some Personal Recollections". Australian Journal of Chemistry. 68 (4): 697–698. doi:10.1071/CH14601. 
  63. ^ "Yet they [the NCSE] can afford to ignore us because, in the end, where else can we atheists go for support against creationists? [...] Am I grousing because, as an atheist and a non-accommodationist, my views are simply ignored by the NAS and NCSE? Not at all. I don't want these organizations to espouse or include my viewpoint. I want religion and atheism left completely out of all the official discourse of scientific societies and organizations that promote evolution." Jerry Coyne, 'Truckling to the Faithful: A Spoonful of Jesus Helps Darwin Go Down', April 22, 2009 (accessed 23 April 2009).
  64. ^ Francis Crick, What Mad Pursuit: a Personal View of Scientific Discovery, Basic Books reprint edition, 1990, ISBN 0-465-09138-5, p. 145.
  65. ^ "How I Got Inclined Towards Atheism". Archived from the original on 2012-05-21. Retrieved 2012-06-03. 
  66. ^ Mark Steyn identify Crick as an atheist. See:The Twentieth-Century Darwin by Mark Steyn, published in The Atlantic Monthly, October 2004.
  67. ^ "Francis Crick was an evangelical atheist."Francis Crick's Legacy for Neuroscience: Between the α and the Ω
  68. ^ "Instead, it is interlaced with descriptions of Crick’s vacations, parties and assertions of atheism — occasionally colorful stuff that drains the intellectual drama from the codebreaking."Genome Human
  69. ^ "There is Crick the mentor, Crick the atheist, Crick the free-thinker, and Crick the playful."Entertaining Dr Crick
  70. ^ Crick, 86, said: "The god hypothesis is rather discredited." Do our genes reveal the hand of God?
  71. ^ "George Washington Crile". The Educational Broadcasting Corporation. 2002. Retrieved 10 September 2012. Although both parents were English Lutherans, Crile, after reading Paine, Ingersoll, and Voltaire in his college years, became a lifelong atheist, devoted to the concept of intellectual freedom. 
  72. ^ Warren Allen Smith (2000). Who's who in hell: a handbook and international directory for humanists, freethinkers, naturalists, rationalists, and non-theists. Barricade Books. p. 259. ISBN 9781569801581. Retrieved 4 February 2017. Curie, Pierre (1859—1906) A codiscoverer of radium, Pierre Curie was an atheist. 
  73. ^ Jonathan Israel (2011). Democratic Enlightenment: Philosophy, Revolution, and Human Rights 1750–1790. Oxford University Press. p. 115. ISBN 978-0-19-954820-0. D'Alembert, though privately an atheist and materialist, presented the respectable public face of 'la philosophie' in the French capital while remaining henceforth uninterruptedly aligned with Voltaire. 
  74. ^ James E. Force; Richard Henry Popkin (1990). James E. Force; Richard Henry Popkin, eds. Essays on the Context, Nature, and Influence of Isaac Newton's Theology. Springer. p. 167. ISBN 9780792305835. Unlike the French and English deists, and unlike the scientific atheists such as Diderot, d'Alembert, and d'Holbach,... 
  75. ^ "She advised him that he risked being called up, and suggested an unusual way to avoid the draft – by becoming a priest, one of the categories exempt from military service. Dalton discovered a little-known religious group called the Universal Life Church of California which for $25 would "ordain" anyone. He duly sent off a cheque and within days was delighted to learn that he was now a bona fide Minister of Religion. It became a running joke and his friends frequently addressed letters to the Reverend Howard Dalton; as a life-long atheist, he particularly relished the irony of his new title." 'Obituary of Professor Sir Howard Dalton, Microbiologist who became Defra's Chief Scientific Adviser just after the foot-and-mouth outbreak', Daily Telegraph January 15, 2008, Pg. 25.
  76. ^ Dawkins identifies himself as an atheist in his article "A Challenge to Atheists: Come Out of the Closet," Free Inquiry, Summer 2002. Excerpt reprinted at
  77. ^ Michael Ruse (2010). "Introductory Essay for Life Evolving: Molecules, Mind, and Meaning". International Society for Science & Religion. Retrieved 18 November 2013. 
  78. ^ John Farrell (5 August 2013). "A Nobel Laureate And Proponent Of Original Sin". Forbes. Retrieved 18 November 2013. 
  79. ^ "Nobel-winning cancer researcher ends his own life". ABC. 7 May 2013. Retrieved 18 November 2013. 
  80. ^ Martin Childs (14 May 2013). "Christian de Duve: Authority on cell mechanisms". The Independent. London. Retrieved 18 November 2013. 
  81. ^ John Beloff (1997). Parapsychology: A Concise History. Palgrave Macmillan. p. 47. ISBN 9780312173760. "He seems an unlikely convert considering that his atheistic views had debarred him from a position at Oxford or Cambridge but his involvement with spiritualism was partly due to his wife, Sophia."
  82. ^ "There is a word in our language with which I shall not confuse this subject, both on account of the dishonourable use which is frequently made of it, as an imputation thrown by one sect upon another, and of the variety of significations attached to it. I shall use the world Anti-Deism to signify the opinion that there does not exist a Creator who made and sustains the Universe." Augustus De Morgan, An essay on probabilities: and on their application to life contingencies and insurance offices (1838), page 22.
  83. ^ Memoir of Augustus De Morgan. Longmans, Green, and Company. 1882. p. 393. "So you called me an atheist vagabond, fancying that Voltaire was an atheist : he was, in fact, theistic to bigotry, and anti-revolutionist to the same extent."
  84. ^ "Denjoy was an atheist, but tolerant of others' religious views; he was very interested in philosophical, psychological, and social issues." "Denjoy, Arnaud", Complete Dictionary of Scientific Biography Vol. 17, p.219. Detroit: Charles Scribner's Sons, 2008.
  85. ^ "First of all, I do not believe in the supernatural, so I take it for granted that consciousness has a material explanation. I also do not believe in insoluble problems, therefore I believe that this explanation is accessible in principle to reason, and that one day we will understand consciousness just as we today understand what life is, whereas once this was a deep mystery." David Deutsch in an interview with Philosophy Now magazine, Philosophy Now, December/January 2001 issue.
  86. ^ Werner Heisenberg recollects a friendly conversation among young participants at the 1927 Solvay Conference about Einstein's and Planck's views on religion. Wolfgang Pauli, Heisenberg and Dirac took part in it. Among other things, Dirac said: "I cannot understand why we idle discussing religion. If we are honest — and as scientists honesty is our precise duty — we cannot help but admit that any religion is a pack of false statements, deprived of any real foundation. The very idea of God is a product of human imagination.[...] I do not recognize any religious myth, at least because they contradict one another.[...]" Pauli jokingly said: "Well, I'd say that also our friend Dirac has got a religion and the first commandment of this religion is: God does not exist and Paul Dirac is his prophet." Physics and Beyond: Encounters and Conversations. New York: Harper & Row. ISBN 0-06-131622-9. 
  87. ^ a b "... I [Pauling] am not, however, militant in my atheism. The great English theoretical physicist Paul Dirac is a militant atheist. I suppose he is interested in arguing about the existence of God. I am not. It was once quipped that there is no God and Dirac is his prophet." Linus Pauling & Daisaku Ikeda (1992). A Lifeling Quest for Peace: A Dialogue. Jones & Bartlett. p. 22. ISBN 0-86720-277-7. 
  88. ^ Helge Kragh (1990). Dirac: A Scientific Biography. Cambridge University Press. pp. 256–257. ISBN 9780521380898. 
  89. ^ Sara Lippincott (August 30, 2009). "The Strangest Man: The Hidden Life of Paul Dirac, Mystic of the Atom' by Graham Farmelo". Los Angeles Times. Retrieved 9 June 2012. Dirac was contemptuous of philosophy and, as many scientists do, professed atheism. But it was a narrow sort, mainly dismissive of religious orthodoxy. In notes he wrote in 1933, he embraces another creed: "[T]his article of faith is that the human race will continue to live for ever and will develop and progress without limit . . . Living is worthwhile if one can contribute in some small way to this endless chain of progress." 
  90. ^ Helen Brown (23 Jan 2009). "The Strangest Man: the Hidden Life of Paul Dirac by Graham Farmelo". The Telegraph. Retrieved 9 June 2012. Dirac’s story ends with a whimper. As a young man he had joked that physicists were all washed up by 30 and as he aged his powers waned. The Cambridge physics department took away his parking space and an outraged Manci insisted he take up a fellowship at Florida State University. He died in 1984, aged 82. An atheist, he was buried under a gravestone chosen by Manci. It read “because God said it should be so”. 
  91. ^ H. B. G. Casimir (2010). Haphazard Reality: Half a Century of Science. Amsterdam University Press. p. 151. ISBN 9789089642004. Kramers was certainly not a dogmatic atheist like, for instance, Dirac in his younger years, whose attitude was summed up by Pauli in one famous sentence: "Our friend Dirac has a religion; and the main tenet of that religion is: 'There is no God and Dirac was his prophet. 
  92. ^ "Carl Djerassi: The Steroid King." Carl Djerassi: The Steroid King. N.p., n.d. Web. 01 Oct. 2016. His parents were both Jewish, but although young Carl was bar mitzvahed, the family was not religiously observant. He characterizes himself as a "Jewish atheist."
  93. ^ Michel Meulders (2010). "5: Helmholtz and the Understanding of Nature". In Laurence Garey. Helmholtz: From Enlightenment to Neuroscience. MIT Press. p. 74. ISBN 9780262014489. Du Bois-Reymond was a self-proclaimed atheist but more through intimate conviction than logical necessity. 
  94. ^ Conversation of Eugene Dynkin with Sergei Kuznetsov, Ithaca, New York, July 25, 1999,%201999-Final%20English%20transcript_0.pdf "I realized that the existence of God is not supported by scientific evidence and became an atheist."
  95. ^ Ronald Clark (2011). Einstein: The Life and Times. Bloomsbury Publishing. ISBN 9781448202706. That Einstein's attitude was the result more of muddle than agnostic scruple seems clear from a letter which he wrote less than two years later when Paul Ehrenfest ruled himself out from becoming Einstein's successor by roundly declaring himself an atheist. 
  96. ^ Thomas Levenson (2004). Einstein in Berlin. Random House of Canada. p. 172. ISBN 9780553378443. The man he had hoped would succeed him in Prague, Paul Ehrenfest, refiased to compromise his true atheist's principles. Einstein scolded him. "Your refusal to acknowledge a religious affiliation" was just this side of "willful stupidity," he assured him, with the benefit of recent experience. Once he became a professor Ehrenfest could revert to unbelief. 
  97. ^ Nielsen, Stevan Lars & Ellis, Albert. (1994). "A discussion with Albert Ellis: Reason, emotion and religion", Journal of Psychology and Christianity, 13(4), Win 1994. pp. 327–341
  98. ^ "Everett was a life-long atheist, but he did not let that stand in his way as St. John's was well-regarded academically and socially." Peter Byrne, The Many Worlds of Hugh Everett III: Multiple Universes, Mutual Assured Destruction, and the Meltdown of a Nuclear Family (2010), page 29.
  99. ^ Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN 9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Hans Jürgen Eysenck... 
  100. ^ "The study of medicine also contributed to a loss of religious faith and to becoming atheist." Michael Heidelberger, Nature from within: Gustav Theodor Fechner and his psychophysical worldview, page 21.
  101. ^ "Festinger, a professed atheist, was an original thinker and a restless, highly motivated individual with (in his words) "little tolerance for boredom". " Franz Samelson: "Festinger, Leon", American National Biography Online, Feb. 2000 (accessed April 28, 2008) [1].
  102. ^ Denis Brian (2008). The Voice of Genius: Conversations with Nobel Scientists and Other Luminaries. Basic Books. p. 49. ISBN 9780465011391. Interviewer: Do you call yourself an agnostic or an atheist? Feynman: An atheist. Agnostic for me would be trying to weasel out and sound a little nicer than I am about this. 
  103. ^ Feynman was of Jewish birth, but described himself as "an avowed atheist" by his early youth in Freethought of the Day, Freedom From Religion Foundation, May 11, 2006.
  104. ^ "Having abandoned the tenets of Judaism at 13, he never wavered in his gentle atheism, nor in his determination to stay away from matters about which he had opinions but no expertise." John Morrish reviewing the collection of Feynman's letters Don't You Have Time to Think?, "Particle Physics: The Route to Pop Stardom", Independent on Sunday (London), July 24, 2005, p. 21.
  105. ^ "His Methodist upbringing soon turned into a thoroughgoing humanistic atheism. This freed him for the sympathetic study of exotic religions, and for discussions of the role of faith in the anthropologist's own perceptions. He tended to feel a sort of good-natured intolerance of the religious beliefs of his friends and colleagues." Obituary: Professor Sir Raymond Firth, The Times (London), February 26, 2002.
  106. ^ "James Franck was born in Hamburg, the son of a Jewish banker. ...As he said, science was his God and nature his religion. He did not insist that his daughters attend religious instruction classes (Religionsunterricht) in school. But he was very proud of his Jewish heritage..." David Nachmansohn, German-Jewish pioneers in science, 1900–1933: highlights in atomic physics, chemistry, and biochemistry, page 62.
  107. ^ "[Freud and Jung] were close for several years, but Jung's ambition, and his growing commitment to religion and mysticism — most unwelcome to Freud, an aggressive atheist — finally drove them apart." Sigmund Freud, by Peter Gay, The TIME 100: The Most Important People of the Century.
  108. ^ "Nobel laureate Friedman: Time travel is not possible." Merinews. Web. 15 Jan. 2017. <>. "An atheist himself, Friedman refused to answer theological questions..."
  109. ^ Atlantseglaren från Bromma vill tänja gränsen mot rymden, Dagens Nyheter, December 10, 2006.
  110. ^ ANDERSON: "What, uh, one thing I’m fascinated with is, of course, George Gamow left the university in ’59 [1956], and Edward Teller had left in 1946 [1945] and went to the University of Chicago. But do you have any recollections of maybe some of the, anything between Dr. Marvin and Dr. Gamow, as far as, just before he left and went to Colorado?" NAESER: "Ah, no, I don’t know of any. I know Gamow made no, never did hide the fact that he was an atheist, but whether that came into the picture, I don’t know. But the story around the university was that Gamow and Mrs. Gamow were divorced, but they were in the same social circles some of the time, he thought it was better to get out of Washington. That’s why he went to Ohio State." The George Washington University and Foggy Bottom Historical Encyclopedia, Gamow, George and Edward Teller, October 23, 1996.
  111. ^ Grote Reber. "The Big Bang Is Bunk" (PDF). 21st Century Science Associates. p. 44. Retrieved 28 May 2012. After the initial mathematical work on relativity the ory had been done, the Big Bang theory itself was invented by a Belgian priest, Georges lemaitre, im proved upon by an avowed atheist, George Gamow, and is now all but universally accepted by those who hold advanced degrees in astronomy and the physical sciences, despite its obvious absurdity. 
  112. ^ Simon Singh (2010). Big Bang. HarperCollins UK. ISBN 9780007375509. Surprisingly, the atheist George Gamow enjoyed the Papal attention given to his field of research. 
  113. ^ Jane Gregory (2005). "Fighting for space". Fred Hoyle's Universe. Oxford University Press. p. 71. ISBN 9780191578465. Gamow was, like Hoyle, an atheist, but he was familiar with organized religion: his grandfather was the Metropolitan, the senior bishop, of Odessa Cathedral. 
  114. ^ Ramesh Chopra (2005). Academic Dictionary Of Philosophy. Gyan Books. p. 143. ISBN 9788182052246. Renowned French chemist. He was one of the greatest chemists in Europe at the time. He made innumerable discoveries in the science, and even the restored royalty made him a Peer of France, although he worked politically with the anti-clericals. He was closely associated with Arago and shared his atheism. 
  115. ^ Giaever, Ivar (November 2016). "I Am The Smartest Man I Know": A Nobel Laureate's Difficult Journey. World Scientific. ISBN 978-981-3109-17-9. 
  116. ^ Matlock, Mark. Raising Wise Children: Handing Down the Story of Wisdom. 2012. Print. "Elkhonon Goldberg, who refers to himself as an atheist with agnostic tendencies..."
  117. ^ Paolo Mazzarello; Henry A. Buchtel; Aldo Badiani (1999). The hidden structure: a scientific biography of Camillo Golgi. Oxford University Press. p. 34. ISBN 978-0-19-852444-1. It was probably during this period that Golgi became agnostic (or even frankly atheistic), remaining for the rest of his life completely alien to the religious experience.
  118. ^ Rapport, Richard L. Nerve Endings: The Discovery of the Synapse. New York: W.W. Norton, 2005. Print.
  119. ^ What I don't like about Richard [Dawkins] is not so much what he knows or doesn't know as the dogmatic way in which he says things. I think that is a poor advertisement for science, because the whole thing about being a scientist is that you shouldn't be prejudiced, you should have an open mind. So, I don't believe in God but that is a belief, not some thing I know. I believe I love my husband, but I couldn't prove it to you one way or the other. How could I? I just know I do. My particular belief is that there is no Deity out there, but I can't prove it and therefore I would not have the temerity to tell other people they're wrong. The coinage of proof is not appropriate for belief and Dawkins thinks it is. But if you keep an open mind, that doesn't mean you swallow anything whole. As someone has said, 'Believing in anything is as bad as believing in nothing.' 'Brain Teaser: Susan Greenfield talks to Peter McCarthy', Third Way, November 2000.
  120. ^ Grosch, Herbert (July 15, 1970). "Smithsonian National Museum of American History – Computer Oral History Collection, 1969–1973, 1977 – Interview with Herbert R. Grosch" (PDF). Retrieved 12 April 2012. I made them quit essentially. When I was nine years old I decided that I was an atheist. So I told them, "Well you shouldn't go to church anymore, it's silly." Well, apparently they'd been going to church primarily for my benefit. So after I refused to go, they quit going too. 
  121. ^ Krauss, Lawrence Maxwell. Hiding in the Mirror: The Quest for Alternate Realities, from Plato to String Theory (by Way of Alice in Wonderland, Einstein, and the Twilight Zone). New York: Penguin, 2006. Print.
  122. ^ "He also said that he is atheist and humanist"
  123. ^ "Notable Signers". Humanism and Its Aspirations. American Humanist Association. Archived from the original on October 5, 2012. Retrieved October 2, 2012. 
  124. ^ Shaposhnikova, T. O. (1999). Jacques Hadamard: A Universal Mathematician. American Mathematical Soc. pp. 33–34. ISBN 978-0-8218-1923-4. In 1924, Hadamard recounted his meetings with Hermite: "...When Hermite loved to direct to me remarks such as: "He who strays from the paths traced by Providence crashes." These were the words of a profoundly religious man, but an atheist like me understood them very well, especially when he added at other times: "In mathematics, our role is more that of servant than master."" 
  125. ^ "Religions are technologies that are evolved over millennia to do this and many religions are very effective in doing this. I'm an atheist, I don't believe that gods actually exist, but I part company with the New Atheists because I believe that religion is an adaptation that generally works quite well to suppress selfishness, to create moral communities, to help people work together, trust each other and collaborate towards common ends." Jonathan Haidt, Interview with Jonathan Haidt, Vox Popoli November 19, 2007 (accessed April 14, 2008).
  126. ^ Haldane, J. B. S., Fact and Faith. London: London, Watts & Co., 1934.
  127. ^ " 'Unequalled stability and sweetness of disposition' are said to have been among his domestic virtues, while in politics and religion he was 'a declared democrat and avowed atheist' (The Times)." Jean Jones: 'Hall, Sir James, of Dunglass, fourth baronet (1761–1832)', Oxford Dictionary of National Biography, Oxford University Press, September 2004; online edition, October 2006 (accessed May 1, 2008).
  128. ^ Martin, Michael, ed. (2006). The Cambridge Companion to Atheism. Cambridge, UK: Cambridge University Press. p. 310. ISBN 978-1-1398-2739-3. 
  129. ^ "It can hardly have been due to any reluctance on Newton's part to becoming too closely involved with Halley, the well-known atheist." Derek Gjertsen, The Newton Handbook (1986), page 250.
  130. ^ "He and the Bishop of Oxford staged another version of the great debate between Thomas Henry ('Darwin's bulldog') Huxley and Bishop ('Soapy Sam') Wilberforce that followed the publication of Darwin's Origin Of Species. The present Bishop defended the new Darwinian orthodoxy, but Dr Halstead, an atheist, took the line that the former Bishop of Oxford had been quite right to oppose Darwin's thesis. But that too was entirely characteristic. He told me that he was a member of the Athenaeum only because it had a painting of Darwin in the lobby." Tim Radford, 'A passion for dinosaurs: Obituary of Beverly Halstead', The Guardian (London), May 2, 1991.
  131. ^ Biography of Gerhard Henrik Armauer Hansen
  132. ^ Gerhard Armauer Hansen (1814–1912) Journal of the Association of Physicians of India, vol 63, March, 2015
  133. ^ "Hardy... was a stringent atheist..." Hit Play on Ramanujan, by Lisa Drostova, East Bay Express, April 30, 2003. Retrieved October 7, 2007.
  134. ^ "The first Bombe to be delivered was named Agnus by Turing: a joke that atheist Hardy might have made..." Alan Turing — a Cambridge Scientific Mind, by Andrew Hodges, Cambridge Scientific Minds (Cambridge University Press, 2002) Retrieved July 2, 2007.
  135. ^ "Outside the field of scientific research, he was known for his outspoken atheism: belief in God, he once declared, is not only incompatible with good science, but is "damaging to the wellbeing of the human race." " The Telegraph. [2]
  136. ^ Boyett, Jason. "Stephen Hawking says there's no creator God; the twitterverse reacts", The Washington Post, September 3, 2010, Retrieved April 25, 2011.
  137. ^ "Ernst Mach". Stanford Encyclopedia of Philosophy. May 21, 2008. Retrieved 4 September 2012. Hering and Mach were atheists, and disbelieved in a soul, but still accepted the idea that nature had internal direction. 
  138. ^ David Edwards (Sep 24, 2014). "Stephen Hawking comes out: ‘I’m an atheist’ because science is ‘more convincing’ than God". Raw Story. Retrieved 25 September 2014. 
  139. ^ "Officially, the particle is called the Higgs boson, but its elusive nature and fundamental role in the creation of the universe led a prominent scientist to rename it the God particle. The name has stuck, but makes Higgs wince and raises the hackles of other theorists. "I wish he hadn't done it," he says. "I have to explain to people it was a joke. I'm an atheist, but I have an uneasy feeling that playing around with names like that could be unnecessarily offensive to people who are religious." Ian Sample, 'The God of Small Things', The Guardian, November 17, 2007, Weekend pages, Pg. 44.
  140. ^ Lucas Garron (December 2010). "Background & Currents". NATIONAL SOCIALISM AND THE DEATH OF GERMAN MATHEMATICS (PDF). p. 8. Retrieved 9 July 2012. Hilbert was famously atheist, but mathematics at the time often bordered on philosophy 
  141. ^ "Mathematics is a presuppositionless science. To found it I do not need God, as does Kronecker, or the assumption of a special faculty of our understanding attuned to the principle of mathematical induction, as does Poincaré, or the primal intuition of Brouwer, or, finally, as do Russell and Whitehead, axioms of infinity, reducibility, or completeness, which in fact are actual, contentual assumptions that cannot be compensated for by consistency proofs." David Hilbert, Die Grundlagen der Mathematik, Hilbert's program, 22C:096, University of Iowa.
  142. ^ Michael R. Matthews (2009). Science, Worldviews and Education. Springer. p. 129. ISBN 9789048127795. As is well known, Hilbert rejected Leopold Kronecker's God for the solution of the problem of the foundations of mathematics. 
  143. ^ Liberato Cardellini: "A final and more personal question: You defined yourself as “an atheist who is moved by religion”. Looking at the tenor of your life and the many goals you have achieved, one wonders where your inner force comes from." Roald Hoffmann: "The atheism and the respect for religion come form the same source. I observe that in every culture on Earth, absolutely every one, human beings have constructed religious systems. There is a need in us to try to understand,to see that there is something that unites us spiritually. So scientists who do not respect religion fail in their most basic task—observation. Human beings need the spiritual. The same observation reveals to me a multitude of religious constructions—gods of nature, spirits, the great monotheistic religions. It seems to me there can’t be a God or gods; there are just manifestations of a human-constructed spirituality." Liberato Cardellini, Looking for Connections: An Interview with Roald Hoffmann, page 1634.
  144. ^ "A reader who has suffered me so far will have realised how much of my mental energy had been hitherto absorbed in a fruitless search for an intellectually compelling rationale to rescue some fragments from the wreckage of my family faith. The mood of liberation I experienced when I finally discarded the last remnant of theism was no less exhilarating than that of Bunyan's Pilgrim when the burden of sin fell from his back. [...] In retrospect, the final steps seem as sudden as they were painless. [...] As I looked upward [at the night sky], I realised that the sole prospect was limitless expanse of unthreatening and impersonal emptiness — but for unapproachable galaxies — of a universe without purpose of punishment or reward for a lately arrived animal species, free to make or mar its own destiny without help or hindrance from above." Lancelot Hogben, Lancelot Hogben: Scientific Humanist: An Unauthorised Autobiography, edited by Adrian and Ann Hogben. Merlin Press, 1998.
  145. ^ American Society for Cell Biology Member Profile
  146. ^ Hildebrand, Joe (11 February 2008). "Fred Hollows remembered at ceremony in Bourke". The Daily Telegraph. Retrieved 25 May 2013. 
  147. ^ Jane Gregory (2005). "Fighting for space". Fred Hoyle's Universe. Oxford University Press. p. 143. ISBN 9780191578465. According to Hoyle: "I am an atheist, but as far as blowing up the world in a nuclear war goes, I tell them not to worry." 
  148. ^ "He has worked with monkeys in laboratories and in the wild. He has been a media don, a campaigner against nuclear weapons and the holder of a chair in parapsychological research who was dedicated to debunking even the possibility of telepathy or survival after death. He is an atheist, and the man who suggested to Richard Dawkins the analogy of viruses of the mind for religions; yet nowadays he talks as if spirituality were the thing that makes us human." Andrew Brown interviewing Humphrey, 'A life in science: The human factor', The Guardian, July 29, 2006, Review Pages, Pg. 13.
  149. ^ "Despite his atheism Huxley could appreciate Teilhard de Chardin's vision of evolution, and like his grandfather T. H. Huxley he believed progress could be described in biological terms." Robert Olby, 'Huxley, Sir Julian Sorell (1887–1975)', Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edition, May 2007 (accessed May 2, 2008).
  150. ^
  151. ^ Siegman, Aron Wolfe.,and Stanley Feldstein. Nonverbal Behavior and Communication. Hillsdale, NJ: L. Erlbaum Associates, 1978. Print.
  152. ^ Thomas Steven Molnar (1980). Theists and Atheists: A Typology of Non-belief. Walter de Gruyter. p. 59. ISBN 9789027977885. The biologist Francois Jacob (who shared the Nobel Prize with Jacques Monod) admits that he is an atheist, but he finds, parallel to the material nature of the universe, another aspect — in man — which is not reductible to the first. 
  153. ^ "Raised in a completely nonreligious family, Joliot never attended any church and was a thoroughgoing atheist all his life." Perrin, Francis: "Joliot, Frédéric", Complete Dictionary of Scientific Biography Vol. 7 p. 151. Detroit: Charles Scribner's Sons, 2008.
  154. ^ "Irène Joliot-Curie". Making the Modern World. 1956-03-17. Retrieved 2012-06-03. 
  155. ^ "It was to her grandfather, a convinced freethinker, that Irène owed her atheism, later politically expressed as anticlericalism." Joliot-Curie, Irène. Complete Dictionary of Scientific Biography. 2008. 17 Mar. 2012.
  156. ^ Denis Brian. The Curies: A Biography of the Most Controversial Family in Science. Wiley. p. 389. ISBN 9780471273912. There were no prayers: Irene was deeply atheist. 
  157. ^ "Scientists in Britain, where the film will premiere at next month's London Film Festival, with general release in December, dismissed the intelligent design lobby's expropriation of the film. Steve Jones, professor of genetics at University College London and an atheist, said: 'I find it sad that people with intrinsically foolish viewpoints don't recognise this as a naturally beautiful film, but have to attach their absurd social agendas to it.' " David Smith, 'How the penguin's life story inspired the US religious right: Antarctic family values', The Observer, September 18, 2005, News Pages, Pg. 3.
  158. ^ On the side of the atheists were Steve Jones, professor of genetics at University College London, [...] Jones, meanwhile, revealed that he would "love to believe in God", because it would offer some degree of comfort. But he said he stopped believing in God as a child as soon as he discovered that what he was learning in school biology classes conflicted with the kind of things he had been taught in Sunday school – like dinosaurs and humans walking the earth at the same time." If Darwin has really killed God, when was the funeral?', Guardian Unlimited, 13 May 2009 (accessed 26 May 2009).
  159. ^ "The Law of Serialitity". Retrieved 18 July 2012. The paradox is that he thought of himself as a hard-boiled philosophical materialist. He was also what one may call a devoted atheist; a freemason; a member of the Austrian Socialist Party; and a regular contributor to the Monisticshe Monatshelfe, the monthly published by the German league of Monists. 
  160. ^ "Paul Kammerer". Retrieved 18 July 2012. 
  161. ^ "Sam Karlin, mathematician who improved DNA analysis, dies". Stanford Report. January 16, 2008. Retrieved 21 April 2012. Karlin was born in Yonova, Poland, in 1924. His family immigrated to Chicago when he was a small child and struggled financially through the Great Depression. He was raised in a strict Orthodox Jewish household but broke with religion in his early teens and remained an atheist for the rest of his life. 
  162. ^ "TSN: Stuart Kauffman". Retrieved 2012-06-03. 
  163. ^ Citi, Sandra; Berg, Douglas E. "Grete Kellenberger-Gujer: Molecular biology research pioneer". Bacteriophage. 6 (2): 1–12. doi:10.1080/21597081.2016.1173168. "Grete became an atheist and relinquished her affiliation to the Church"
  164. ^ "Kinsey was also shown to be an atheist who loathed religion and its constraints on sex." 'Kinsey' critics ready, Cheryl Wetzstein, The Washington Times. Retrieved February 2, 2007.
  165. ^ Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN 9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Melanie Klein... 
  166. ^ "Dillwyn [Knox, son of an Evangelical bishop] was from his student years an unwavering atheist." Alan Hollinghurst, "The Victory of Penelope Fitzgerald" (a review of Hermione Lee, Penelope Fitzgerald [a niece of Alfred Dillwyn Knox]: A Life, Knopf, 488 pp.), The New York Review of Books, vol. LXI, no. 19 (December 4, 2014), p. 8. (The article comprises pp. 8, 10, 12.)
  167. ^ Padgaonkar, D. (2013). Kosambi’s uplifting idea Of India."Both were pious — his mother a Hindu, his father a Buddhist — while he himself remained an atheist."
  168. ^ "...I had the opportunity to participate in several exciting panel discussions at the World Science Festival in New York City. But the most dramatic encounter took place at the panel strangely titled 'Science, Faith and Religion.'... I ended up being one of two panelists labeled 'atheists.'..." God and Science Don't Mix: A scientist can be a believer. But professionally, at least, he can't act like one., Lawrence M. Krauss, The Wall Street Journal, page A15, 26 June 2009 (retrieved 22 May 2010). On the 21 June 2012 Colbert Report, the author of A Universe from Nothing: Why There is Something Rather than Nothing told Colbert: "There is no evidence for any deity.... You don't need him.... There's no need for God." The evolutions of the universe occur "without any supernatural shenanigans."
  169. ^ "Lack of understanding is not evidence for God. It is evidence of lack of understanding, and a call to use reason to try and change that." Lawrence M. Krauss, "In Reason We Trust" notice of the Freedom from Religion Foundation, Scientific American, vol. 315, no. 5 (November 2016), p. 19.
  170. ^ Harold Kroto claims to have four "religions": humanism, atheism, amnesty-internationalism and humourism.[3]
  171. ^ "In his mythic book The Singularity Is Near, Ray Kurzweil, serial inventor, technology enthusiast, and unabashed atheist, announces: "Evolution moves toward greater complexity, greater elegance, greater knowledge, greater intelligence, greater beauty, greater creativity, and greater levels of subtle attributes such as love. In every monotheistic tradition God is likewise described as all of these qualities, only without any limitation.... So evolution moves inexorably toward this conception of God, although never quite reaching this ideal."" – Kevin Kelly, What Technology Wants (2010).
  172. ^ Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN 9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including...Jacques Lacan... 
  173. ^ "Napoleon replies: "How comes it, then, that Laplace was an atheist? At the Institute neither he nor Monge, nor Berthollet, nor Lagrange believed in God. But they did not like to say so." Baron Gaspard Gourgaud, Talks of Napoleon at St. Helena with General Baron Gourgaud (1904), page 274.
  174. ^ "He studied at the Jesuit College in Lyon and at this stage he nearly decided to join the Jesuit Order. In fact it was his parents who encouraged him to continue his education by going to Paris to study law, which he did. It is somewhat ironical that Lalande, who would later become renowned as an atheist, should have come so close to becoming a Jesuit." J J O'Connor and E F Robertson, Joseph-Jérôme Lefrançais de Lalande.
  175. ^ Henry F. Schaefer (2003). Science and Christianity: Conflict Or Coherence?. The Apollos Trust. p. 9. ISBN 9780974297507. I present here two examples of notable atheists. The first is Lev Landau, the most brilliant Soviet physicist of the twentieth century. 
  176. ^ "Listed as an atheist in" Lev Landau,
  177. ^ Pendergrast, Mark. Inside the Outbreaks: The Elite Medical Detectives of the Epidemic Intelligence Service. Boston: Houghton Mifflin Harcourt, 2010. Print. "She knew that her father was an atheist who did not believe in an afterlife..."
  178. ^ Napoleon said to Laplace: "You have written this huge book on the system of the world without once mentioning the author of the universe [God]." Laplace replied: "Sire, I had no need of that hypothesis." Quoted in Augustus De Morgan, A Budget of Paradoxes, London, Longmans, Green and Co., 1872. As found in, accessed 13 February 2006.
  179. ^ "The Catholic newspaper La Quotidienne [The Daily] announced that Laplace had died in the arms of two curés (priests), implying that he had a proper Catholic end, but this is not credible. To the end, he remained a skeptic, wedded to his deterministic creed and to an uncompromised ethos derived from his vast scientific experience." Roger Hahn, Pierre Simon Laplace, 1749–1827: a determined scientist, page 204.
  180. ^ "Laplace Theorizes That the Solar System Originated from a Cloud of Gas." Science and Its Times: Understanding the Social Significance of Scientific Discovery., n.d. Web. 23 Jan. 2017. <>. "The two greatest astronomers of Revolutionary and Napoleonic France were Laplace and his rival, Joseph Jérôme Le Français de Lalande (1732–1807), director of the Paris Observatory. Both were atheists. "
  181. ^ Dawson, M. Joan. Paul Lauterbur and the Invention of MRI. Cambridge, MA: MIT, 2013. Print. "Paul became an atheist, revering intellectual honesty and the quest for truth."
  182. ^ Leakey, Richard; Virginia Morell (September 2001). Wildlife Wars: My Fight to Save Africa's Natural Treasures. design by Kathryn Parise. p. 257. ISBN 0-312-20626-7. 
  183. ^ "Although an atheist, Le Dantec was always open to religious discussion. [...] Among his philosophical works are L'athéisme (Paris, 1907); " 'Le Dantec, Félix', Complete Dictionary of Scientific Biography. Vol. 8. Detroit: Charles Scribner's Sons, 2008, p. 124.
  184. ^ Babu Gogineni (July 10, 2012). "It’s the Atheist Particle, actually". Postnoon News. Retrieved 10 July 2012. Leon Lederman is himself an atheist and he regrets the term, and Peter Higgs who is an atheist too, has expressed his displeasure, but the damage has been done! 
  185. ^ "It is a scene I won’t forget in a hurry: Jean-Marie Lehn, French winner of the Nobel prize in chemistry, defending his atheism at a packed public conference at the new Alexandria Library in Egypt." Ehsan Masood,, Islam’s reformers, 22nd July 2006.
  186. ^ "In these years Leslie was an unsuccessful candidate for the chairs of natural philosophy at the universities of St Andrews and Glasgow respectively. He failed at the former because he was then an extreme whig and an atheist who deplored the Erastianism of many of the Scottish clergy." Jack Morrell, 'Leslie, Sir John (1766–1832)', Oxford Dictionary of National Biography, Oxford University Press, 2004 (accessed May 2, 2008).
  187. ^ Venjamin Fedorovič Kagan (1957). N. Lobachevsky and His Contribution to Science. Foreign Languages Publishing House. p. 29. Retrieved 4 February 2017. 
  188. ^ Bardi, Jason (2008). The Fifth Postulate: How Unraveling a Two Thousand Year Old Mystery Unraveled the Universe. John Wiley & Sons. p. 186. ISBN 978-0-470-46736-7. 
  189. ^ Rasmussen, Charles, and Rick Tilman. Jacques Loeb: His Science and Social Activism and Their Philosophical Foundations, Volume 229. N.p.: American Philosophical Society, 1998. Print. "An avowed atheist and materialist, he espoused secular humanism..."
  190. ^ Stout, Harry S., and D. G. Hart. New Directions in American Religious History. New York: Oxford UP, 1997. Print. Loeb was a forthright atheist..."
  191. ^ "By that time Longuet-Higgins had become a convinced atheist, although he still respected many of the features of the Church of England." John Murrell, 'Higgins, (Hugh) Christopher Longuet- (1923–2004)', Oxford Dictionary of National Biography, online edition, Oxford University Press, January 2008 (accessed May 1, 2008).
  192. ^ "Paul MacCready, the inventor, defines it thus: "A secular humanist does not believe in God, and doesn't steal."" Paul Kurtz, Is Secular Humanism a Religion?.
  193. ^ R. S. Cohen; Raymond J. Seeger (1975). Ernst Mach, Physicist and Philosopher. Springer. p. 158. ISBN 978-90-277-0016-2. And Mach, in personal conviction, was a socialist and an atheist. 
  194. ^ Gregory Scott Charak (2007). Between Soul and Precision: Ernst Mach's Biological Empiricism and the Social Democratic Philosophy of Science. ProQuest. p. 94. ISBN 9780549129738. Both make explicit claims against the pseudo-problems generated by materialism, and although Mach the atheist would have no gripe with “irreligion” per se, as a pacifist and a socialist he was indeed an ardent proponent of “peace. 
  195. ^ Helge Kragh (2004). Matter And Spirit In The Universe: Scientific And Religious Preludes To Modern Cosmology. OECD Publishing. p. 55. ISBN 9781860944697. The Austrian positivist physicist and philosopher Ernst Mach was nominally a Catholic, but in reality he was an atheist and strongly opposed to Christian doctrines. 
  196. ^ "Development and Sentiment: The Political Thought of Nehru’s India." King's College London. King's College London, n.d. Web. <>.
  197. ^ Paolo Mantegazza, Ricordi politici di un fantaccino del Parlamento, Bemporad, 1896, p. 72.
  198. ^ "Of course, Markov, an atheist and eventual excommunicate of the Church quarreled endlessly with his equally outspoken counterpart Nekrasov. The disputes between Markov and Nekrasov were not limited to mathematics and religion, they quarreled over political and philosophical issues as well." Gely P. Basharin, Amy N. Langville, Valeriy A. Naumov, The Life and Work of A. A. Markov, page 6.
  199. ^ Loren R. Graham; Jean-Michel Kantor (2009). Naming Infinity: A True Story of Religious Mysticism and Mathematical Creativity. Harvard University Press. p. 69. ISBN 978-0-674-03293-4. Markov (1856–1922), on the other hand, was an atheist and a strong critic of the Orthodox Church and the tsarist government (Nekrasov exaggeratedly called him a Marxist). 
  200. ^ Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN 9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including G. Stanley Hall, John B. Watson, Carl R. Rogers...Abraham Maslow...Maslow was a second-generation atheist, and his father was a militant freethinker. 
  201. ^ Joseph McCabe (1950). A rationalist encyclopaedia: a book of reference on religion, philosophy, ethics, and science (2 ed.). Watts. p. 384. Retrieved 4 February 2017. He was a member of the firm of Vickers' Sons and Maxim. Maxim was an aggressive Atheist (personal knowledge) and the compiler (with the present writer) of the collection of strong criticisms of religion... 
  202. ^ The Freethinker, Volume 92. G.W. Foote. 1972. p. 45. Now Maxim really way a militant atheist! 
  203. ^ From a Humanist News interview in Autumn 2001: Interviewer: What is your attitude to religion now? JMS: Ever since reading (J. B. S. Haldane's book) Possible Worlds I have been an atheist, and a semi-conscious atheist before that. I think there are two views you can have about religion. You can be tolerant of it and say, I don't believe in this but I don't mind if other people do, or you can say, I not only don't believe in it but I think it is dangerous and damaging for other people to believe in it and they should be persuaded that they are mistaken. I fluctuate between the two. I am tolerant because religious institutions facilitate some very important work that would not get done otherwise, but then I look around and see what an incredible amount of damage religion is doing. [4]
  204. ^ "An appreciation of biologist Ernst Mayr (1904–2005)". 2005-05-03. Retrieved 2012-06-03. 
  205. ^ "Responding to Richard Dawkins's pestering his fellow atheists to "come out", I mention that I am indeed an atheist. To count oneself as an atheist one need not claim to have a proof that no gods exist. One need merely think that the evidence on the god question is in about the same state as the evidence on the werewolf question." [5]
  206. ^ "... I believe that a reasonable case can be made for saying, not that we believe in God because He exists but rather that He exists because we believe in Him. [...] Considered as an element of the world, God has the same degree and kind of objective reality as do other products of mind. [...] I regret my disbelief in God and religious answers generally, for I believe it would give satisfaction and comfort to many in need of it if it possible to discover and propound good scientific and philosophic reasons to believe in God. [...] To abdicate from the rule of reason and substitute for it an authentication of belief by the intentness and degree of conviction with which we hold it can be perilous and destructive. [...] I am a rationalist—something of a period piece nowadays, I admit [...]" Peter Medawar, 'The Question of the Existence of God' in his book The Limits of Science (Harper and Row 1984).
  207. ^ "The Dutch Nobel prize-winner, Simon van der Meer expressed this as follows: "As a physicist, you have to have a split personality to be still able to believe in a god."" Alfred Driessen, Antoine Suarez, Mathematical undecidability, quantum nonlocality, and the question of the existence of God (1997).
  208. ^ "There is no clear record that he was professionally restricted in Russia because of his lineage, but he sympathized with the problem his Jewish colleagues suffered owing to Russian anti-Semitism; his personal religious commitment was to atheism, although he received strict Christian religious training at home." Alfred I. Tauber, Leon Chernyak, Metchnikoff and the origins of immunology: from metaphor to theory, page 5.
  209. ^ A Rough History of Disbelief Official BBC site describing the series
  210. ^ On the filming of The Atheism Tapes with Sir Jonathan Miller: "We had been friends for a number of years, and had discussed a great many topics, but we had never, except glancingly, ever spoken about religion. We knew about our shared atheism, but the subject didn't seem to warrant much attention; in the Miller-McGinn world it was a non-existent topic. [...] It is often forgotten that atheism of the kind shared by Jonathan and me (and Dawkins and Hitchens et al.) has an ethical motive." Atheism Tapes, Colin McGinn, on his blog. (Accessed April 1, 2008)
  211. ^ Leon M. Lederman; Judith A. Scheppler (2001). "Marvin Minsky: Mind Maker". Portraits of Great American Scientists. Prometheus Books. p. 74. ISBN 9781573929325. Another area where he "goes against the flow" is in his spiritual beliefs. As far as religion is concerned, he's a confirmed atheist. "I think it [religion] is a contagious mental disease. . . . The brain has a need to believe it knows a reason for things. 
  212. ^ "When we reflect on anything for long enough, we're likely to end up with what we sometimes call "basic" questions – ones we can see no way at all to answer. For we have no perfect way to answer even this question: How can one tell when a question has been properly answered? What caused the universe, and why? What is the purpose of life? How can you tell which beliefs are true? How can you tell what is good? These questions seem different on the surface, but all of them share one quality that makes them impossible to answer: all of them are circular! You can never find a final cause, since you must always ask one question more: "What caused that cause?" You can never find any ultimate goal, since you're always obliged to ask, "Then what purpose does that serve?" Whenever you find out why something is good-or is true-you still have to ask what makes that reason good and true. No matter what you discover, at every step, these kinds of questions will always remain, because you have to challenge every answer with, "Why should I accept that answer?" Such circularities can only waste our time by forcing us to repeat, over and over and over again, "What good is Good?" and, "What god made God?" " Marvin Minsky. The Society of Mind.
  213. ^ Nobel Biography [6].
  214. ^ Harmke Kamminga (1995). The Science and Culture of Nutrition, 1840–1940. Rodopi. p. 31. ISBN 978-90-5183-818-3. Moleschott's atheism is much more prominent, for example, and he declares absurd Liebig's opinion that insights into the laws of nature inevitably lead us to the notion of a Being knowable only through revelation. 
  215. ^ "Yet, sailing to Egypt, he had lain on deck, asking his scientists whether the planets were inhabited, how old the Earth was, and whether it would perish by fire or by flood. Many, like his friend Gaspard Monge, the first man to liquefy a gas, were atheists." Vincent Cronin, The View from Planet Earth: Man looks at the Cosmos, page 164.
  216. ^ Laure Junot Abrantès (1881). Memoirs of Napoleon, His Court and Family, Volume 2. D. Appleton. p. 276. 
  217. ^ "In his final chapter de Duve turns to the meaning of life, and considers the ideas of two contrasting Frenchmen: a priest, Teilhard de Chardin, and an existentialist and atheist, Jacques Monod." Peaks, Dust, & Dappled Spots, by Richard Lubbock, Books in Canada: The Canadian Review of Books. Retrieved July 2, 2007.
  218. ^ Costantino Ceoldo (2012-12-31). "Homage to Rita Levi Montalcini". Retrieved 20 July 2013. Born and raised in a Sephardic Jewish family in which culture and love of learning were categorical imperatives, she abandoned religion and embraced atheism. 
  219. ^ Joseph Mazzini Wheeler (1889). A biographical dictionary of freethinkers of all ages and nations. Progressive publishing company. p. 232. Retrieved 4 February 2017. Montgolfier (Michel Joseph), aeronaut. b. Aug. 1740. He was the first to ascend in an air balloon, 5 June 1783. A friend of Delambre and La Lalande, he was on the testimony of this last an atheist. Died 26 June 1810. 
  220. ^ Warren Allen Smith (2000). Who's who in hell: a handbook and international directory for humanists, freethinkers, naturalists, rationalists, and non-theists. Barricade Books. p. 762. ISBN 9781569801581. Also that year, a Montgolfier balloon sailed over Paris in the first manned free balloon flight. Montgolfier served the Revolution with zeal and was much honored. Lalande, who knew him well, wrote that Montgolfier was an atheist. 
  221. ^ George Pendle (2006). Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons. Houghton Mifflin Harcourt. p. 69. ISBN 9780156031790. Retrieved 4 February 2017. The Nobel Prize-winning geneticist and stringent atheist Thomas Hunt Morgan was developing the chromosome theory of heredity by examining his swarm of mutated Drosophila (fruit flies) through a jeweler's loupe. 
  222. ^ "Morgan's passion for experimentation was symptomatic of his general scepticism and his distaste for speculation. He believed only what could be proven. He was said to be an atheist, and I have always believed that he was. Everything I knew about him—his scepticism, his honesty—was consistent with disbelief in the supernatural." Norman H. Horowitz, T. H. Morgan at Caltech: A Reminiscence, Genetics, Vol. 149, 1629–1632, August 1998, Copyright © 1998.
  223. ^
  224. ^
  225. ^ "[Religion] is not an easy subject to deal with, but as zoologists we must do our best to observe what actually happens rather than listen to what is supposed to be happening. If we do this, we are forced to the conclusion that, in a behavioural sense, religious activities consist of the coming together of large groups of people to perform repeated and prolonged submissive displays to appease a dominant individual. The dominant individual takes many forms in different cultures, but always has the common factor of immense power. [...] If these submissive actions are successful, the dominant individual is appeased. [...] The dominant individual is usually, but not always, referred to as a god. Since none of these gods exist in a tangible form, why have they been invented? To find the answer to this we have to go right back to our ancestral origins." Desmond Morris, The Naked Ape, p.178-179, Jonathan Cape, 1967.
  226. ^ "Man's evolution as a neotenous ape has put him in a similar position to the dog's. He becomes sexually mature and yet he still needs a parent — a super-parent, one as impressive to him as a man must be to a dog. The answer was to invent a god — either a female super-parent in the shape of a Mother Goddess, or a male god in the shape of God the Father, or perhaps even a whole family of gods. Like real parents they would both protect, punish and be obeyed. [...] These — the houses of the gods — the temples, the churches and the cathedrals — are buildings apparently made for giants, and a space visitor would be surprised to find on closer examination that these giants are never at home. Their followers repeatedly visit them and bow down before them, but they themselves are invisible. Only their bell-like cries can be heard across the land. Man is indeed an imaginative species." Desmond Morris, The Pocket Guide to Manwatching, p.234-236 Triad Paperbacks, 1982.
  227. ^ "Muller, who through Unitarianism had become an enthusiastic pantheist, was converted both to atheism and to socialism." Hermann Joseph Muller. 1890–1967, G. Pontecorvo, Biographical Memoirs of Fellows of the Royal Society, Vol. 14, Nov., 1968 (Nov., 1968), pp. 348–389 (Quote from p. 353) Retrieved July 14, 2007.
  228. ^ "I was brought up a Lutheran, but I became an atheist"—PZ Myers (February 14, 2007), It's the arrogance, stupid, Pharyngula. Retrieved February 22, 2007.
  229. ^ Sylvia Nasar (2011). "Chapter 17: Bad Boys". A Beautiful Mind. Simon and Schuster. p. 143. ISBN 9781439126493. In this circle, Nash learned to make a virtue of necessity, styling himself self-consciously as a "free thinker." He announced that he was an atheist. 
  230. ^ Sylvia Nasar (1999). A Beautiful Mind: A Biography of John Forbes Nash, Jr., Winner of the Nobel Prize in Economics, 1994. Simon and Schuster. ISBN 9780684853703. Nash, by then an atheist, balked at a Catholic ceremony. He would have been happy to get married in city hall. 
  231. ^ Yuval Ne'eman (2003). Studies in memory of Issai Schur. Springer. p. xxi. ISBN 9780817642082. Unfortunately I am a 100% skeptic (an "Epicurus" in Yiddish), an atheist although not in an aggressive connotation. 
  232. ^ Michael P. Prior (1997). The Bible and Colonialism: A Moral Critique. Continuum International Publishing Group. p. 164. ISBN 978-1-85075-815-0. Although an atheist, Neeman believes that traditions are important for a revolutionary movement, and he strongly defends the spiritual heritage of the Jewish people, preaches a retum to biblical sources, and is in constant dialogue with the ultra-nationalist-religious groupings. 
  233. ^ "Nelson's hatred of conventional structure made him difficult to educate. Bored and disgusted by school, he once plotted to stab his seventh-grade teacher with a sharpened screwdriver, but lost his nerve at the last minute and walked out of the classroom, never to return. On his long walk home, he came up with the four maxims that have guided his life: most people are fools, most authority is malignant, God does not exist, and everything is wrong." Warren Allen Smith, Celebrities in Hell, pages 88–89.
  234. ^
  235. ^ Michael Evlanoff; Marjorie Fluor (1969). Alfred Nobel, the loneliest millionaire. W. Ritchie Press. p. 88. "He declared himself an agnostic in his youth, an atheist later, but at the same time, bestowed generous sums to the church..."
  236. ^ Cobb, Cathy, and Harold Goldwhite. Creations of Fire: Chemistry's Lively History from Alchemy to the Atomic Age. New York: Plenum, 1995. Print. "But Nobel, both atheist and a socialist..."
  237. ^ "I gradually slipped away from religion over several years and became an atheist or to be more philosophically correct, a sceptical agnostic." Nurse's autobiography at
  238. ^ Dronamraju, Krishna (2008). Emerging Consequences of Biotechnology: Biodiversity Loss and IPR Issues. World Scientific. p. 413. ISBN 978-981-277-500-9. Most of them are either atheists like Albert Einstein and Robert Oppenheimer, or agnostics like JBS Haldane. 
  239. ^ Axelrod, Alan (2009). Risk: Adversaries and Allies: Mastering Strategic Relationships. Sterling Publishing Company, Inc. p. 127. ISBN 978-1-4027-5411-1. He was a Jew and Groves was at least conventionally anti-Semitic; but perhaps worse, Oppenheimer practiced no religion at all and was almost certainly an atheist, whereas Groves was the sincerely believing son of an army chaplain. 
  240. ^ Jürgen Kocka (2010). Jürgen Kocka, ed. Work in a Modern Society: The German Historical Experience in Comparative Perspective. Berghahn Books. p. 45. ISBN 978-1-84545-575-0. Even Wilhelm Ostwald, who was the most radical atheist among these scholars, uses the instrument of the 'Monistic Sunday Sermons' to spread his ideas on rationality. 
  241. ^ Park, Robert L. Superstition: Belief in the Age of Science, 2008, Princeton University Press, page viii
  242. ^ Originally a Lutheran, Pauling declared his atheism in 1992, two years before his death.
  243. ^ Amazon listing of Irreligion: A Mathematician Explains Why the Arguments for God Just Don't Add Up.
  244. ^ Pavlov's follower E.M. Kreps asked him whether he was religious. Kreps writes that Pavlov smiled and replied: "Listen, good fellow, in regard to [claims of] my religiosity, my belief in God, my church attendance, there is no truth in it; it is sheer fantasy. I was a seminarian, and like the majority of seminarians, I became an unbeliever, an atheist in my school years." Quoted in George Windholz, "Pavlov's Religious Orientation", Journal for the Scientific Study of Religion, vol. 25, no. 3 (Sept. 1986), pp. 320–27.
  245. ^ W. M. Goss; W. William Miller Goss; Richard X. McGee (2009). "Last Years". Under the Radar: The First Woman in Radio Astronomy: Ruby Payne-Scott. Springer. p. 253. ISBN 9783642031410. 
  246. ^ Mathew Philips. "Tragedy and Opportunity: The parents of slain journalist Danny Pearl have devoted their lives to improving Muslim-Jewish relations.". Retrieved 12 July 2013. I turned secular at the age of 11, by divine revelation. [Laughs.] I was standing on the roof of the house my father built, looking down on the street and suddenly it became very clear to me that there is no God. 
  247. ^ McGrayne, Sharon Bertsch. The Theory That Would Not Die: How Bayes' Rule Cracked the Enigma Code, Hunted Down Russian Submarines, and Emerged Triumphant from Two Centuries of Controversy: Yale UP, 2011. Print. "Karl Pearson...was a zealous atheist..."
  248. ^ Porter, Theodore M. Karl Pearson: The Scientific Life in a Statistical Age. Princeton: Princeton UP, 2004. Print.
  249. ^ Harris, Sam. "Letter to A Christian Nation". SamHarrisOrg. Retrieved 5 June 2010.  Quoting Penrose's blurb for Harris's book Letter to a Christian Nation. and refers to himself as an atheist.
  250. ^ "Big Bang follows Big Bang follows Big Bang". BBC News. 25 September 2010. Retrieved 1 Dec 2010. 
  251. ^ "After retirement, he remained politically active, defending Andrei Sakharov, and was President of the French Atheists' Union." D S Bell, 'Obituary: Francis Perrin', The Independent (London), July 18, 1992, Pg. 44.
  252. ^ "Dr Perutz, said: "It is one thing for scientists to oppose creationism which is demonstrably false but quite another to make pronouncements which offend people's religious faith – that is a form of tactlessness which merely brings science into disrepute. My view of religion and ethics is simple: even if we do not believe in God, we should try to live as though we did."" Kam Patel, Perutz rubbishes Popper and Kuhn, 25 November 1994.
  253. ^ "Bob Phelps was a convinced atheist and, rare for an American, almost militant in his views."
  254. ^ "...I'm an atheist..." Enough blasting Dennett and Dawkins, all right?, from Rationally Speaking, the blog of Massimo Pigliucci, October 30, 2006 (Accessed April 15, 2008)
  255. ^ "I never outgrew my conversion to atheism at 13, but at various times was a serious cultural Jew." The Guardian Profile (November 6, 1999). "Steven Pinker: the mind reader". London: Guardian News and Media Limited. Retrieved 2006-12-10. 
  256. ^ "During sixty years from 1937 he also wrote over forty articles on the origins, distribution, and nature of life, taking the stance of a 'dogmatic atheist'." David F. Smith, 'Pirie, Norman Wingate [Bill] (1907–1997)', Oxford Dictionary of National Biography, Oxford University Press, Sept 2004; online edition, October 2005 (accessed May 2, 2008).
  257. ^ "Ronald Plasterk (1957) is a convinced atheist. But he says expressly that he does not strive for atheism. "My own view cannot be gospel which I will defend at any cost. I respect belief, as long as people do not force it." (In Dutch: "Ronald Plasterk (1957) is een overtuigd atheïst. Maar hij zegt er nadrukkelijk bij dat hij niet streeft naar atheïsme. «Mijn eigen opvatting mag geen heilsleer zijn die ik ten koste van alles ga verdedigen. Ik respecteer geloof, zolang mensen het maar niet opdringen.» ") Interview with Ronald Plasterk, «Er is geen verband tussen altruïsme en God» Archived 2007-09-27 at the Wayback Machine. ("There is no connection between altruism and God"), De Groene Amsterdammer, December 22, 2001 (accessed August 6, 2008).
  258. ^ Joseph McCabe (1945). A Biographical Dictionary of Ancient, Medieval, and Modern Freethinkers. Haldeman-Julius Publications. Retrieved 10 April 2012. "In his last words (published as Last Thoughts, 1913) he entirely rejects Christianity and believes in God only in the sense that he is the moral ideal. In effect he was an atheist."
  259. ^ Poincaré, Henri (January 1, 1913). Dernières Pensées. p. 138. Retrieved 10 April 2012. "Les dogmes des religions révélées ne sont pas les seuls à craindre. L'empreinte que le catholicisme a imprimée sur l'âme occidentale a été si profonde que bien des esprits à peine affranchis ont eu la nostalgie de la servitude et se sont efforcés de reconstituer des Eglises ; c'est ainsi que certaines écoles positivistes ne sont qu'un catholicisme sans Dieu. Auguste Comte lui- même rêvait de discipliner les âmes et certains de ses disciples, exagérant la pensée du maître, deviendraient bien vite des ennemis de la science s'ils étaient les plus forts."
  260. ^ Galina Weinstein, A Biography of Henri Poincaré – 2012 Centenary of the Death of Poincaré, arXiv:1207.0759, physics.hist-ph, 2012
  261. ^ Somma, Ryan. Enlightenment Living, Essays on Living a Virtuous Scientific Life. : ideonexus, 2012. Print.
  262. ^ Rigden, John S. (1987). Rabi, Scientist and Citizen. Sloan Foundation Series. New York: Basic Books. p. 23. ISBN 0-465-06792-1. OCLC 14931559. 
  263. ^ "His tolerance and good humour enabled him to disagree strongly without giving or taking offence, for example with his brother Michael Ramsey whose ordination (he went on to become archbishop of Canterbury) Ramsey, as a militant atheist, naturally regretted." D. H. Mellor, 'Ramsey, Frank Plumpton (1903–1930)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edition, October 2005 (accessed May 2, 2008).
  264. ^ Ranum, Marcus. "Ranum's supports Dawkins's "out campaign" for atheists.". Retrieved 12 April 2012. Generally, I do not get a lot of satisfaction out of being identified with causes or logos. But – a couple of years ago, when Richard Dawkins started his "out campaign" for atheists, I thought that showing my support was not a bad idea. 
  265. ^ Nicholas Shakespeare (21 Oct 2008). "Tasmania: Alarmed by bumps in the starlit night". The Telegraph. Reber was a diehard atheist, and whatever he understood of those bumps in the night is not certain. 
  266. ^ Rod Dreher (April 20, 2011). "Martin J. Rees Wins 2011 Templeton Prize". Templeton Report. Retrieved 4 August 2013. As it turns out, Lord Rees is an atheist, though one who said in a recent interview that he is “not allergic to religion,” and that he enjoys participating in aesthetic and cultural activities of the Anglican church, in which he was raised. 
  267. ^ Donald De Marco; Donald DeMarco; Benjamin Wiker (2004). Architects of the Culture of Death. Ignatius Press. p. 223. ISBN 9781586170165. Wilhelm declared himself a "confirmed atheist" at the age of eight. 
  268. ^ Hough, Susan Elizabeth. Richter's Scale: Measure of an Earthquake, Measure of a Man. N.p.: Princeton U Press , 2007. Print. "The fact that Richter was devout only about his atheism..." pg. 152
  269. ^ "The Nobel Laureate Dr Richard Roberts will give a public lecture entitled A Bright Journey from Science to Atheism..." A bright journey to atheism, or a road that ignores all the signs?, The Irish Times, April 20, 2006. Retrieved July 24, 2007.
  270. ^ "...Rich Roberts... delivered a public lecture on his Bright journey from Science to Atheism in April 2006." Events listing on the website of Humani, The Humanist Association of Northern Ireland, Retrieved July 24, 2007.
  271. ^ Roberts versus God: No Contest, review of Roberts' talk A Bright Journey from Science to Atheism, written by Les Reid, and published on the Belfast Humanist Group website. Retrieved July 24, 2007.
  272. ^ Michael Martin (2007). The Cambridge Companion to Atheism. Cambridge University Press. p. 310. ISBN 9780521842709. Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including G. Stanley Hall, John B. Watson, Carl R. Rogers... 
  273. ^ Russell, Bertrand (1947). "Am I An Atheist or an Agnostic?". Encyclopedia of Things. Archived from the original on 22 June 2005. Retrieved 6 July 2005. : "I never know whether I should say "Agnostic" or whether I should say "Atheist"... As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove (sic) that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think I ought to say that I am an Atheist..."
  274. ^ a b Achenbach, Joel (2006-04-23). "Worlds Away". Washington Post. p. W15. By most definitions he would be called an atheist, but he hated the term. 'An atheist has to know a lot more than I know. An atheist is someone who knows there is no god. By some definitions atheism is very stupid.' 
  275. ^ "...he was a confirmed atheist. 'I would lose my integrity if I accepted a belief system that did not stand up to sceptical scrutiny,' he said recently." Ian Katz, 'Sagan, Man Who Brought Cosmos to Earth, Dies', The Guardian, December 21, 1996, Pg. 3.
  276. ^ "In the end, Sagan... died an uncompromising atheist." Robin Mckie, 'Beauty is... in the measurements', The Observer, August 24, 1997, Review Pages, Pg. 14.
  277. ^ Head, Tom. "Conversations with Carl". Skeptic. 13 (1): 32–38.  Excerpted in Head, Tom, ed. (2006). Conversations with Carl Sagan. University of Mississippi Press. ISBN 1-57806-736-7. 
  278. ^ Sagan, Carl (1996). The Demon Haunted World: Science as a Candle in the Dark. New York: Ballantine Books. p. 278. ISBN 0-345-40946-9. 
  279. ^ "They rose (if prayers do rise) to the heaven Sagan had never seen in all his years of searching the sky, and were heard (if prayers are heard) by the God Sagan never called on... But he died in what amounted, for him, to a state of grace: resisting the one temptation to which almost everyone submits in the end, the temptation to believe... For most of the last decade of his life he engaged in a wide-ranging dialogue with religious leaders on the question...: does God exist? He argued the negative, although his formal position was agnostic, awaiting proof... 'You're so smart, why do you believe in God?' [Sagan] once exclaimed to [Rev. Joan Brown Campbell, general secretary of the National Council of Churches]... 'You're so smart, why don't you believe in God?' she answered... His friends prayed harder, but Sagan never wavered in his agnosticism. ¶ 'There was no deathbed conversion,' Druyan says. 'No appeals to God, no hope for an afterlife, no pretending that he and I, who had been inseparable for 20 years, were not saying goodbye forever.' ¶ Didn't he want to believe? she was asked. ¶ 'Carl never wanted to believe,' she replies fiercely. 'He wanted to know.'" "Unbeliever's Quest", by Jerry Adler, Newsweek (United States Edition), March 31, 1997, Pg. 64
  280. ^ Santimay Chatterjee; Enakshi Chatterjee (1984). Meghnad Saha, scientist with a vision. National Book Trust, India. p. 5. Retrieved 4 February 2017. Even though he later came to be known as an atheist, Saha was well-versed in all religious texts— though his interest in them was purely academic. 
  281. ^ Robert S. Anderson (2010). Nucleus and Nation: Scientists, International Networks, and Power in India. University of Chicago Press. p. 602. ISBN 9780226019758. a self-described atheist, saha loved swimming in the river and his devout wife loved the sanctity of the spot. swimming and walking were among the few things they could do together. 
  282. ^ Dan Barker: "When we invited Robert Sapolsky to speak at one of out national conventions to receive our 'Emperor Has No Clothes Award', Robert wrote to me, 'Sure! Get the local Holiday Inn to put up a sign that says Welcome, Hell-bound Atheists!' [...] So, welcome you hell-bound atheist to Freethought Radio, Robert." Sapolsky: "Well, delighted to be among my kindred souls." [...] Annie Laurie Gaylor: So how long have you been a kindred non-soul, what made you an atheist Robert?" Sapolsky: "Oh, I was about fourteen or so... I was brought up very very religiously, orthodox Jewish background and major-league rituals and that sort of thing [...] and something happened when I was fourteen, and no doubt what it was really about was my gonads or who knows what, but over the course of a couple of weeks there was some sort of introspective whatever, where I suddenly decided this was all gibberish. And, among other things, also deciding there's no free will, but not in a remotely religious context, and deciding all of this was nonsense, and within a two week period all of that belief stuff simply evaporated." Freethought Radio podcast (mp3), February 3, 2007 (accessed April 22, 2008).
  283. ^ Manabendra Nath Roy, ed. (1973). The Radical humanist, Volume 37. Radical Humanist. p. 18. It cannot be said that Dr. Sarkar was a confirmed atheist. 
  284. ^ du Sautoy, Marcus (2008-10-28). "Science Extra: Marcus du Sautoy steps into Dawkins' boots". London: The Guardian. Retrieved 2008-10-29. 
  285. ^ Walter J. Moore (1994). A Life of Erwin Schrödinger. Cambridge University Press. pp. 289–290. ISBN 9780521469340. In one respect, however, he is not a romantic: he does not idealize the person of the beloved, his highest praise is to consider her his equal. "When you feel your own equal in the body of a beautiful woman, just as ready to forget the world for you as you for her – oh my good Lord – who can describe what happiness then. You can live it, now and again – you cannot speak of it." Of course, he does speak of it, and almost always with religious imagery. Yet at this time he also wrote, "By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were." And in another place at about this same time: "Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't." Whatever problems they may have had in their love affair, the pangs of conscience were not among them. Sheila was as much an unbeliever as Erwin, but in a less complex, more realistic way. She was never entirely convinced by his vedantic theology. 
  286. ^ Andrea Diem-Lane. Spooky Physics. MSAC Philosophy Group. p. 42. ISBN 9781565430808. In terms of religion, Schrodinger fits in the atheist camp. He even lost a marriage proposal to his love, Felicie Krauss, not only due to his social status but his lack of religious affiliation. He was known as a freethinker who did not believe in god. But interestingly Schrodinger had a deep connection to Hinduism, Buddhism, and Eastern philosophy in general. Erwin studied numerous books on Eastern thought as well as the Hindu scriptures. He was enthralled with Vedanta thought and connected ideas of oneness and unity of mind with his research on quantum physics, specifically wave mechanics. 
  287. ^ Moore, Walter (1994). A Life of Erwin Schrödinger. Cambridge University Press. ISBN 978-0-521-46934-0. Schopenhauer often called himself an atheist, as did Schrodinger, and if Buddhism and Vedanta can be truly described as atheistic religions, both the philosopher and his scientific disciple were indeed atheists. They both rejected the idea of a "personal God," and Schopenhauer thought that "pantheism is only a euphemism for atheism." 
  288. ^ Moore, Walter (1989). Schrödinger: Life and Thought. ISBN 0-521-43767-9. He rejected traditional religious beliefs (Jewish, Christian, and Islamic) not on the basis of any reasoned argument, nor even with an expression of emotional antipathy, for he loved to use religious expressions and metaphors, but simply by saying that they are naive. 
  289. ^ Walter J. Moore (1992). Schrödinger: Life and Thought. Cambridge University Press. p. 4. ISBN 9780521437677. He claimed to be an atheist, but he always used religious symbolism and believed his scientific work was an approach to the godhead. 
  290. ^ "Erwin Schrodinger" (PDF). Archived from the original (PDF) on 3 May 2014. Retrieved 22 June 2012. He claimed to be an atheist, but he used religious symbolism and believed that his scientific work was 'an approach to God'. 
  291. ^
  292. ^ N.p., n.d. Web. 05 Oct. 2016. "At about the time I got to high school, I lost whatever faith I might have had, and I've been an atheist ever since."
  293. ^ "Shannon described himself as an atheist and was outwardly apolitical." William Poundstone, Fortune's Formula, Hill and Wang: New York (2005), page 18.
  294. ^
  295. ^ "The other day Vernette said he [Shneidman] was blessed. True enough, he thought, but not quite right, not blessed. On a napkin on the TV tray he scribbled down the Greek prefix, eu, for good, and then through association and sound, fell upon doria... this would be the word for his good fortune. Eudoria... gratitude without an object, no one to credit, no one to thank. No Jesus, no Yahweh, Muhammad, Vishnu or Buddha. Because he believes life isn't contingent upon god or upon prayers. There is no heaven, no hell. Happiness lies in te here and now and the satisfaction of living a good life without religion or myth to guide you." Waiting for death, alone and unafraid, Thomas Curwen, Los Angeles Times, 28 February 2009 (Accessed 18 May 2009)
  296. ^ Joel N. Shurkin (2008). Broken Genius: The Rise and Fall of William Shockley, Creator of the Electronic Age. Palgrave Macmillan. p. 133. ISBN 9780230551923. He considered himself an atheist and never went to church. 
  297. ^ a b Doug Renselle. "A Review of Amy Wallace's The Prodigy". Quantonics, Inc. Retrieved 20 June 2012. Rabid atheist by age six. (His father, Boris, was too, but intensely studied great religious works.) 
  298. ^ Hunter Crowther-Heyck (2005). Herbert A. Simon: The Bounds of Reason in Modern America. JHU Press. p. 22. ISBN 9780801880254. His secular, scientific values came well before he was old enough to make such calculating career decisions. For example, while still in middle school, Simon wrote a letter to the editor of the Milwaukee Journal defending the civil liberties of atheists, and by high school he was "certain" that he was "religiously an atheist," a conviction that never wavered. 
  299. ^ Smith, Michael. Michael Smith: Autobiography. Nobel Retrieved February 3, 2007.
  300. ^ British Humanist Society, "John Maynard Smith talking to Humanist News in Autumn 2001," from the obituary "John Maynard Smith (1920–2004)," (2004). Retrieved July 31, 2011.
  301. ^ "Oliver Smithies Interview: Session 1" (PDF). UCLA Oral History of Human Genetics. October 27, 2005. But that tells you about my religious affiliation, which is not very strong, and I must say I’m not even an agnostic. I’m just an atheist in real life. 
  302. ^ Lutzer, Erwin W. 7 reasons why you can trust the Bible. Chicago, IL: Moody Publishers, 2015. Print. "George Smoot, a committed atheist.."
  303. ^ "Dr Spitzer has said repeatedly that as an "atheist Jew" his only interest in the issue is scientific truth, adding that an orthodoxy which forbids acknowledgement of the possibility of change is as flawed as that which labels homosexuality an act of will and morally wrong." Charles Laurence, 'Going straight', Sunday Telegraph, October 12, 2003, Pg. 19.
  304. ^ Istva ́n Hargittai, Magdolna Hargittai (2006). Candid Science VI: More Conversations with Famous Scientists. Imperial College Press. p. 749. ISBN 9781860948855. Jack Steinberger: "I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion." 
  305. ^ Steven G. Krantz (2002). Mathematical Apocrypha: Stories and Anecdotes of Mathematicians and the Mathematical. Mathematical Association of America. p. 202. ISBN 9780883855393. ...Steinhaus answered that, "God is always present." It should be noted that Steinhaus was an outspoken atheist. 
  306. ^ "God: The Failed Hypothesis: How Science Shows That God Does Not Exist (9781591024811): Victor J. Stenger: Books". Retrieved 2012-06-03. 
  307. ^ [7] Archived April 24, 2008, at the Wayback Machine.
  308. ^ "I read a few sentences. It was written in beautiful Biblical Hebrew. The language was like that of the Psalms.' One of these was the Isaiah scroll, which I saw recently in the Rockefeller Museum in East Jerusalem: sections of goat-skin parchment, sewn together, 27 feet long. I felt in the presence of something numinous, although I have been a convinced atheist since boyhood. But this document is a testament to the inexplicable persistence of the human mind, in the face of all the evidence, in believing that we are on earth for a divine purpose." Eleazar Sukenik, quoted in Justin Cartwright, 'The indestructible power of belief', The Guardian, May 27, 2000, Saturday Pages, Pg. 3.
  309. ^ Sulston, John. "Another 50 Renowned Academics Speaking About God". Retrieved 8 April 2012. I believe atheism makes coherent sense. 
  310. ^ In a review of Susskind's book The Cosmic Landscape: String Theory and the Illusion of Intelligent Design, Michael Duff writes that Susskind is "a card-carrying atheist." Life in a landscape of possibilities, December 2005. Retrieved May 30, 2007.
  311. ^ "He is a passionate atheist who hates materialistic interpretations of our minds." Interview: Raymond Tallis, The ardent atheist, Guardian Review, April 29, 2006 (accessed April 14, 2008).
  312. ^ Vitaliĭ Lazarevich Ginzburg (2005). About Science, Myself and Others. CRC Press. p. 253. ISBN 9780750309929. Nowadays, when we are facing manifestations of religious and. more often, pseudoreligious feelings, it is appropriate to mention that Igor Evgenevich was a convinced and unreserved atheist. 
  313. ^ Евгений Львович Фейнберг (1987). Reminiscences about I.E. Tamm. Nauka. p. 82. Retrieved 4 February 2017. Tamm's circumspect humorous reply: "Generally speaking, I am an atheist but may I give the answer next time?" 
  314. ^ Evgeniĭ Lʹvovich Feĭnberg; A. V. Leonidov (2011). Physicists: Epoch and Personalities (2 ed.). World Scientific. p. 86. ISBN 9789812834164. 
  315. ^ "They became correspondents and, surprisingly since Tansley was an avowed atheist, friends." – Peter G. Ayres, Shaping Ecology: The Life of Arthur Tansley, page 139.
  316. ^ "Most of the Socialist Party members were also in favor of assimilation, and Tarski's political allegiance was socialist at the time. So, along with its being a practical move, becoming more Polish than Jewish was an ideological statement and was approved by many, though not all, of his colleagues. As to why Tarski, a professed atheist, converted, that just came with the territory and was part of the package: if you were going to be Polish then you had to say you were Catholic." Anita Burdman Feferman, Solomon Feferman, Alfred Tarski: Life and Logic (2004), page 39.
  317. ^ Rory Carroll (21 June 2013). "Kip Thorne: physicist studying time travel tapped for Hollywood film". Guardian News and Media Limited. Retrieved 30 October 2014. Thorne grew up in an academic, Mormon family in Utah but is now an atheist. "There are large numbers of my finest colleagues who are quite devout and believe in God, ranging from an abstract humanist God to a very concrete Catholic or Mormon God. There is no fundamental incompatibility between science and religion. I happen to not believe in God." 
  318. ^ Deirdre Barrett (2010). Supernormal Stimuli: How Primal Urges Overran Their Evolutionary Purpose. W. W. Norton & Company. pp. 21–22. ISBN 978-0-393-06848-1. Tinbergen had never been a religious man. Wartime atrocities, however, had highlighted the absence of a deity for him while both sides invoked one aligned with themselves, and this turned him into a militant atheist. 
  319. ^ "In religion he was raised as a theist, but in 1782, in an Answer to Dr. Priestley, on the Existence of God, a response to Priestley's Letters to a Philosophical Unbeliever, he described himself as a freethinker (p. 5). This work, first published under the pseudonym William Hammon, was subsequently republished by Richard Carlile in 1826. In the pamphlet Turner declared that he was an atheist, though he did admit that the 'vis naturae', gravity, and matter's elasticity and repulsive powers demonstrated that the universe was permeated by 'a principle of intelligence and design' (ibid., 17). Despite the 'perpetual industry' of nature, he denied that this intelligence entailed that philosophers needed to posit the existence of a deity extraneous to the material world." E. I. Carlyle, 'Turner, Matthew (d. 1789?)', rev. Kevin C. Knox, Oxford Dictionary of National Biography, Oxford University Press, 2004 (accessed May 2, 2008).
  320. ^ Text of Answer to Dr. Priestley's Letters to a Philosophical Unbeliever at Project Guttenberg.
  321. ^ R. L. Wysong (1976). "5: Origin of Proteins". The Creation-evolution Controversy (implications, Methodology and Survey of Evidence): Toward a Rational Solution. Wysong Institute. p. 75. ISBN 9780918112026. Recently, at a seminar, Harold Urey, the noted scientist who won a Nobel prize for his experiments on the origin of life.... ...Dr. Urey, a somewhat outspoken confirmed atheist and evolutionist, answered:... 
  322. ^ "Harold C. Urey". Retrieved 18 July 2012. 
  323. ^ Spencer, Nick. Atheists: the Origin of the Species. London: Bloomsbury, 2014. Print.
  324. ^ "A firm atheist, he was interested in, though unconvinced by, the paranormal, and also did research on hypnosis." Ray Cooper, 'Walter, (William) Grey (1910–1977)', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edition, May 2007 (accessed May 2, 2008).
  325. ^ Buckley, Kerry W. Mechanical Man: John Broadus Watson and the Beginnings of Behaviorism. Guilford Press, 1989.
  326. ^ Gregory A. Kimble, Michael Wertheimer, Charlotte White. Portraits of Pioneers in Psychology. Psychology Press, 2013, p. 175. "Watson's outspoken atheism repelled many in Greensville."
  327. ^ Michael Martin. The Cambridge Companion to Atheism. Cambridge University Press, 2006, p. 310. "Among celebrity atheists with much biographical data, we find leading psychologists and psychoanalysts. We could provide a long list, including (...) John B. Watson (...)"
  328. ^ Watson is identified as an atheist by his acquaintance, Rabbi Marc Gellman. Trying to Understand Angry Atheists: Why do nonbelievers seem to be threatened by the idea of God?, by Rabbi Marc Gellman, Newsweek, April 28, 2006. Retrieved November 11, 2006.
  329. ^ JoAnne Viviano (October 19, 2007). "Nobel Prize-winning scientist wows some, worries others". The Vindicator. Archived from the original on June 28, 2006. Retrieved 2007-10-19. 
  330. ^ Azpurua: "Would it be accurate to say that you are an atheist?" Weinberg: "Yes. I don't believe in God, but I don't make a religion out of not believing in God. I don't organize my life around that." In Search of the God Particle, by Ana Elena Azpurua, Newsweek Web Exclusive, March 24, 2008, p. 3 (Accessed March 25, 2008)
  331. ^ In a review of Susskind's book The Cosmic Landscape: String Theory and the Illusion of Intelligent Design, string theorist Michael Duff identifies Steven Weinberg as an "arch-atheist".[8]
  332. ^ In the book The God Delusion, Richard Dawkins identifies Steven Weinberg as an
  333. ^ John Golley (2010). Jet: Frank Whittle and the Invention of the Jet Engine. Eloy Gutierrez. p. 34. ISBN 9781907472008. Although he had occasionally cut Church Parade, he had once held very strong religious beliefs, but these had eroded to such an extent that he had come to regard himself as an atheist. "By degrees", he said "I was forced to the conclusion that my beliefs were inconsistent with scientific teaching. Once the seeds of doubt were sown the whole structure of my former religious beliefs rapidly collapsed, and I swung to the other extreme". 
  334. ^ "I grew up in a Jewish family but I gave it all up at 16 when I prayed to God for something I really wanted and it didn't happen. I have been an atheist ever since. I believe in proof and I know of no evidence for the existence of God, but I am in no way hostile to religion provided it does not interfere in the lives of others or come into conflict with science." Easter special: I believe..., Independent on Sunday, April 16, 2006 (accessed April 18, 2008).
  335. ^ Howard B. Rock; Paul A. Gilje; Robert Asher, eds. (1995). American Artisans: Crafting Social Identity, 1750–1850. JHU Press. p. 115. ISBN 9780801850295. Wright was the son of a Connecticut farmer and teacher who moved his family to the Ohio frontier in 1810 to start a farm and open an academy. He was a quirky man who rejected evangelicalism for atheism, and Garrisonianism for the Liberty party, and then the Free Soilers. 
  336. ^ In Abolitionist, Actuary, Atheist: Elizur Wright and the Reform Impulse, Wright's biographer Lawrence B. Goodheart describes him as "an evangelical atheist, an impassioned actuary, a liberal who advocated state regulation, an individualist who championed social cooperation, and a very private public crusader" (op. cit., page x)
  337. ^ Yakov Borisovich Zel'dovich (2004). R.A. Sunyaev, ed. Zeldovich: Reminiscences. CRC Press. p. 69. ISBN 9780415287906. I think that you know me well enough: I am an absolute atheist, and all days of the week are completely the same to me. 
  338. ^ Andrei Sakharov: Facets of a Life. Atlantica Séguier Frontières. 1991. p. 599. ISBN 9782863320969. Speaking about religion, Yakov Borisovich could say unambiguously, "I'm an absolute atheist". 
  339. ^ David Klinghoffer. "'Darwin Would Put God Out of Business'". Beliefnet, Inc. Retrieved 21 May 2013. The author is Emile Zuckerkandl of Stanford University. Prof. Zuckerkandl ferociously attacks ID and any belief in a designer, God, or other "superghost". 
  340. ^ Oliver Knill (14 July 1998). "Supernovae, an alpine climb and space travel.". Retrieved 21 June 2013. Zwicky has dealt critically with religion during his whole life. (Source: "Everybody a genius"). In a diary entry of 1971, he writes "To base the unexplainabilty and the immense wonder of nature onto an other miracle God is unnecessary and not acceptable for any serious thinker". 
  341. ^ Swiss-American Historical Society (2006). Newsletter, Volumes 42–43. The Society. p. 17. Zwicky has dealt critically with religion during his whole life. A 1971 diary entry states: "To base the inexplainabilty and the immense wonder of nature upon another miracle, God, is unnecessary and not acceptable for any serious thinker." According to one story, Zwicky once discussed the beginning of the universe with a priest. The priest, quoting Scriptures, stated that the universe had started with "and there is light." Zwicky replied that he would buy this, if instead God had said "and there is electronmagnetism". 

External links[edit]