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? Major-General Luang Wichitwathakan (also known as just Wichit Wichitwathakan) (Thai หลวงวิจิตรวาทการ, วิจิตร วิจิตรวาทการ; Chinese 金良) (August 11, 1898–March 31, 1962) was a Thai politician, historian, novelist and playwright.
Luang Wichitwathakan was prominently engaged in politics and the modernization of Thailand and was in his time the most important figure in the establishment of Thai national identity.
He was the originator and prime mover responsible for changing the name of the country from Siam to Thailand.
He received his primary education in a Buddhist temple school in Uthaithani and continued the Buddhist education at Wat Mahathat in Bangkok where he excelled in Buddhist studies, reaching a high stage of Prien and graduating first in the kingdom. At the age of 16 years, he received royal award from King Vajiravudh for academic excellence.
While still a monk in Wat Mahatat, Wichitwathakan wrote extensively in papers which he circulated among the monks. The papers were written in English, French, or German and were sometimes inflammatory regarding temple rules and regulations. This was finally stopped by the abbot, who prohibited the use of western languages.
At the age of 20, Wichitwathakan decided to leave the monkhood in favor of secular life and was admitted to the Ministry of Foreign Affairs as a junior clerk. From this position in 1918, Wichitwathakan rose, through his own exceptional capability and diligence, to become Minister of Foreign Affairs in 1942.
Service in France
In 1921, Wichitwathakan was posted to the Royal Siamese Legation (equivalent to present-day embassy) in Paris, France, as Third Secretary. During his five years in Europe, Wichitwathakan served as a member of the Siamese delegation that attended and participated in deliberations of the League of Nations in Geneva, Switzerland. He also studied Law and Political Sciences at the University of Paris. It was in Paris that he developed close friendships with the future revolutionaries, Pridi Phanomyong, also studying Law at Sorbonne, and Plaek Pibulsongkram, a military officer studying Artillery in France.
While in Paris, Wichit took French lessons from Lucienne Laffitte (née Guillaume), a cultivated French lady who was well-read and musically gifted. They subsequently married and together returned to Siam in the year 1927. While Wichitwathakan continued to work at the Ministry of Foreign Affairs, Madame Lucienne collaborated with him in several of his important historical publications, notably Prawatsart Sakon (Universal History) . Despite this creative partnership and the births of a son and a daughter, the marriage dissolved six years later and Madame Lucienne returned to France with her two children. Luang Wichit wathakan subsequently married Prapapan Raphiphan (Khunying Prapapan Vichit-Vadakan), a teacher of history and daughter of Khoon Vorasarndarunkit who was in charge of education in northern Siam under King Rama V.
Wichitwathakan was chairman of the committee which proposed changing the country's name from Siam to Thailand at the state convention in 1939. He led an irredentist campaign after being presented a map produced by Ecole Francaise d'Extreme Orient showing the Thai race inhabiting the areas of Siam, Burma and Southern China. Wichitwathakan estimated from this map that there were approximately 60 millions Thais inhabiting the lands of Southern China and Southeast Asia, and through his personal crusade as both a historian and a politician, as well as Chairman of the parliamentary committee in charge of effectuating the name change, succeeded in changing the name of the country from Siam to Thailand when the state convention ratified the committee's proposal in 1939.
Although Wichitwathakan did not participate in the revolution against King Prajadhipok, he performed an important role in the conversion from absolute monarchy to constitutional monarchy. When Pridi Phanomyong started the clandestine party called Khana Ratsadon (People's Party), he consulted with former Thai friends from Paris, namely Field Marshal Pibulsongkram, Wichitwathakan, Prayun Phamonmontri and Thatsanai Mitraphakdi. Pridi Phanomyong specifically asked Wichitwathakan to join this secret association, whose purpose was to overthrow the absolute monarchy. Wichitwathakan at this point in time still maintained loyalty to King Prajadhipok and was in favor of a conciliatory approach with regard to the Siamese royalty. Concerned about the socialistic and communistic ideology of Pridi Phanomyong, Wichitwathakan formed a royalist and free enterprise party called Kana Chart (National Party) while continuing to attend the clandestine meetings of the Khana Ratsadon Party.
When King Prajadhipok indicated his willingness to support the armed royalist challenge to the People's Party and gave his blessing to Prince Bovoradej to mobilize his soldiers and attack Bangkok, Wichitwathakan forsook his loyalty to the King to align himself with the representative government as a member of the national assembly. While Pibulsongkram fought the insurrection of Prince Bovoradej militarily, Wichitwathakan played an important political role by being in charge of convincing the public and uncommitted military forces in the provinces to side with the government.
In 1942, Wichitwathakan became Minister of Foreign Affairs under Prime Minister Field Marshal Pibulsongkram and was responsible for negotiating free passage for the invading Japanese army in exchange for maintaining the sovereignty and independence of Thailand. He then assumed the duty of Thai Ambassador to Japan during the remainder of World War II, being stationed in Tokyo. Upon the unconditional surrender of Japan to the Allies at the end of the World War II conflict, Wichitwathakan was arrested by the American occupying forces along with the German Ambassador, Italian Ambassador and the entire Japanese Cabinet. His wife, Khunying Wichitwathakan requested and obtained a personal audience with General Douglas MacArthur during which she succeeded in explaining to him that as Foreign Minister, her husband had no alternative but to negotiate a treaty of free passage in exchange for maintaining the independence of Thailand. General Douglas MacArthur released Wichitwathakan from imprisonment and allowed him to return to Thailand on an American airplane. However, upon arrival to Bangkok, Wichitwathakan was rearrested and imprisoned by the new postwar government of Prime Minister Kuang Apaiwong. Wichitwathakan was incarcerated along with former Prime Minister Field Marshal Pibulsongkram, to be tried in Thai court as war criminals. Among the principal allied forces, the British and the French wanted Pibulsongkram and Wichitwathakan to face the firing squad while the American alone insisted on a trial before punishment. Subsequently, all charges against them were dropped for lack of collaborating evidence. Field Marshal Pibulsongkram and Luang Wichitwathakan were acquitted of all political accusations and released from incarceration.
After having been granted freedom, Luang Wichitwathakan temporarily dissociated himself from politics and became a nationally prominent playwright, author and historian. Most of his plays, songs, fictions as well as history and religious books were composed during the three years following his release from incarceration.
Then in the year 1947, Luang Wichitwathakan assisted Field Marshal Pibulsomgkram in staging a coup d'état which toppled the existing government from power. Wichitwathakan served in the new government as Minister of Finance and Minister of Economic Affairs and subsequently became Ambassador to India in 1952 and Ambassador to Switzerland, Austria and Yugoslavia in 1953. He also promoted the unification and nationalism of the people of Thailand by composing a series of nationalistic theatrical works, known as the Anupap series, which were performed at the National Theater. This series of plays, titled Anupap Porkoon Ramkamhaeng (Power of King Ramkamhaeng), Anupap Haeng Kwam Seasara (Power of Sacrifice), Anupap Haeng Kwam Rak (Power of Love) were composed at the urging of Prime Minister Pibulsongkram with the purpose of strengthening the unity and cohesiveness of the Thai people.
In 1958, Luang Wichitwathakan participated in the coup d'état staged by Field Marshal Sarit Thanarat and removed Field Marshal Pibulsongkram from power. Wichitwathakan assumed the title of Paladbunchagarn of the Prime Minister's Office, equivalent to the position of Vice Prime Minister, Chef du Cabinet, or Secretary General of Office of the Prime Minister. He served Field Marshal Sarit as his closest confidant and advisor and politically played an active role in promoting the nationalism of the people of Thailand.
Wichitwathakan died in 1962 at age 64 years after a long cardiac illness.
1934-1942. Director General of the Department of Fine Arts
1942-1943. Minister of Foreign Affairs
1943-1945. Ambassador to Japan
1951-1952. Minister of Finance
1952. Minister of Economic Affairs
1952-1953 Ambassador to India
1953-1957 Ambassador to Switzerland, Austria and Yugoslavia
1957-1962 Paladbunchagarn - Office of the Prime Minister
Leod Supan (Blood of Supan) - Rachamanu - Suek Talang (Battle of Talang - Pra jao Krung Thon (King of Thonburi) - Tai Dab Na (Death at next Sword) - Po Kun Pa Mueng (King Pa Mueng) - Petch Pra Narai (Diamond of King Narai - Lan Leod Lan Rug (Territory of Blood Territory of Love) - Sriharajdecho - Dab Saen Mueng (Sword of a Hundred Thousand Cities) - Pra Naresuan Pragard Issarapap (King Naresuan Declares Independence) - Rachatida Pra Ruang (Royal Daughter of Pra Ruang) - Jao Ying Gannigar (Princess Gannigar) - Jao Ying Sanwee (Princess Sanwee) - Krut Dum (Black Garuda) - Anupap Po Kun Ramkamhang (Power of King Ramkamhang) - Anupap hang Kwam Rug (Power of Love) - Anupap Hang Kwam Seasara (Power of Sacrifice)
Pan Tong Rong Leod (Golden Receptacle for Blood) - Dok Fa Jampasak (Celestial Flower of Jampasak) - Ballang Chieng Rung (Throne of Chieng Rung) - Morasum Hang Cheevit (Tempest of Life) - Petch Pra Narai (Diamond of King Narai) - Plee Cheep Pue Choo (Sacrificing Life for Lover) - Huang Rug Hav Luek (Bond of Love Deep Crevice) - Fak Fa Salawin (Horizon of Salawin) - Athit Asadong (Western Sunset) - Lek Lang Kan (Iron for Vengeance)
Mun Samong (Brain) - Puttanupap (Power of Buddhism) - Jittanupap (Power of Mind) - Manusapatiwat (Human Revolution) - Mahaburus (Great Men) - Kong Dee Nai India (Good things in India) - Vicha Paed Pragarn (Eight Sources of Knowledge) - Vicha Krong Ruen Krong Rug (Science of Domesticity and Love) - Vitee Tam Ngarn lae Srang Anakot (Way to Work and Build Future) - Anakot kong Chart (Future of Nation) - Sangsawang Nai Kwam Mued (Brightness in The dark) - Sassana Sagol (Universal religion) - Prawatsart Sagol (Universal History) - Watanatum Sukothai (Civilization of Sukothai) - Kwam Fun (Dream)
- Baker, Chris; Phongpaichit, Pasuk (2005). A History of Thailand. Cambridge University Press. ISBN 0-521-81615-7.
- Barmé, Scot (1993). Luang Wichit Wathakan and the Creation of a Thai identity. Social Issues in Southeast Asia. Institute of Southeast Asian studies. ISBN 981-3016-58-2.