Ludwig Windthorst (17 January 1812 – 14 March 1891), was a German politician and leader of the Catholic Centre Party, the most notable opponent of Chancellor Otto von Bismarck during the Prussian-led unification of Germany and the Kulturkampf. Anderson argues that he was "Imperial Germany's greatest parliamentarian," one who bears comparison with Irishmen Daniel O'Connell and Charles Stewart Parnell "in his handling of party machinery and his relation to the masses."
He entered politics in the revolutionary years of 1848-49 in the small Protestant kingdom of Hanover, where his legal and political skills overcame the handicap of near blindness and being in an unpopular minority. He supported Hanoverian independence ("particularism") and was loyal to monarchism. He was not a Liberal but they admired his opposition to the king's reactionary policies and his strong support for an independent judiciary and the rights of the accused. He served in 1851 and 1862 as minister of justice.
When Prussia absorbed Hanover and then set up the German Empire in 1871, Windthorst became a leader of the all-Catholic Centre Party. It won over 80% of the Catholic vote in a new nation that was one-third Catholic. He opposed Bismarck's harassment of minorities such as Catholics, Hanoverian Guelphs, Poles, Danes, and Alsatians. He argued for natural law as the basis of political rights. He perfected the arts of opposition, forming alliances that could win majorities. The Centre party became what Anderson calls "a liberal party manque." That is, it kept its distance from the anti-Catholic National Liberal Party but championed the rights of minorities, the powers of parliament, and the rule of law against Bismarck's moves. In the 1870s he was a vigorous enemy of the Bismarck's Kulturkampf, which persecuted the Catholic Church in Prussia in an effort to destroy papal control. Bismarck eventually lost. But it was Pope Leo XIII who negotiated with Bismarck in the end, cutting out Windthorst.
Windthorst was born at Kaldenhof manor in the present-day municipality of Ostercappeln, in the lands of the former Prince-Bishopric of Osnabrück, which had been securalised to the Electorate of Hanover under the Protestant Welf dynasty in 1803. The growth-restricted boy was raised in a Roman Catholic family, which for some generations had held important posts in the bishopric's civil service. Windthorst became a half-orphan at the age of ten, when his father died in 1822. He was educated at the Gymnasium Carolinum, an endowed school at Osnabrück which he left with excellent Abitur exams, and from 1830 studied law at the universities of Göttingen and Heidelberg. Influenced by the rise of liberalism during the Vormärz era and the 1832 Hambach Festival as well as by the Catholic theologian Georg Hermes, Windthorst tried to bring his Catholic confession in accordance with the ideals of liberty, civil rights and national unity.
In 1836, Windthorst settled down as an advocate in Osnabrück: his abilities soon procured him a considerable practice, and he was appointed president of the Catholic consistory in 1842. Though socially disadvantaged, the Catholics had remained loyal to the ruling House of Hanover during the 1837 insurrection of the Göttingen Seven against King Ernest Augustus I, and in 1848 Windthorst received an appointment at the supreme court of appeal (Oberappellationsgericht) for the Kingdom of Hanover at Celle. The March Revolution opened for him—as for so many of his contemporaries—the way to public life and though he failed to gain a mandate for the Frankfurt Assembly, he was elected representative for his native district in the second chamber of the reformed Hanoverian parliament in 1849. He belonged to what was called the Greater German party, and opposed the project of reconstituting Germany under the leadership of the Kingdom of Prussia. He defended the government against the liberal and democratic opposition; and, at this time, he began his struggle against the secularization of schools, which continued throughout his life.
In 1851, he was elected president of the chamber and, in the same year, minister of justice, the first Catholic who had held so high an office in Hanover. As minister, he carried through an important judicial reform—which had been prepared by his predecessor—but had to retire from office because he was opposed to the reactionary measures for restoring the influence and privileges of the nobility. Though he was always an enemy to liberalism, his natural independence of character prevented him from acquiescing in the reactionary measures of the king. In 1862, he again was appointed minister, but with others of his colleagues, he resigned when the king refused his assent to a measure for extending the franchise. Windthorst took no part in the critical Austro-Prussian War; contrary to the opinion of many of his friends, after the annexation of Hanover by Prussia, he accepted the fait accompli, took the oath of allegiance, and was elected a member both of the Prussian parliament and of the North German diet.
At Berlin, he found a wider field for his abilities. He acted as representative of his exiled king in the negotiations with the Prussian government concerning his private property, and opposed the sequestration, and for the first time was placed in a position of hostility to Otto von Bismarck. He was recognized as the leader of the Hanoverians and of all those above who opposed the revolution. He took a leading part in the formation of the party of the Center in 1870–1871, but he did not become a member of it, for he feared that his reputation as a follower of the king of Hanover would injure the party; that is, until the leaders formally requested that he join them.
After the death of Hermann von Mallinckrodt (1821–1874) in 1874, Windthorst became leader of the party and maintained that position until his death. It was chiefly owing to his skill and courage as a parliamentary debater and his tact as a leader, that the party held its own and constantly increased in numbers during the great struggle with the Prussian government. He was especially exposed to the attacks of Bismarck, who attempted, personally, to discredit him and to separate him from the rest of the party. And, he was by far the ablest and most dangerous critic of Bismarck's policy. The change of policy in 1879 led to a great alteration in his position: he was reconciled to Bismarck and even sometimes attended receptions at Bismarck's house. Never, however, was his position so difficult as during the negotiations which led to a repeal of the May laws.
In 1887, Bismarck appealed to the Pope to use his authority to order the Center to support the military proposals of the government. Windthorst took the responsibility of keeping the papal instructions secret from the rest of his party and of disobeying the instructions. In a great meeting at Cologne in March 1887, he defended and justified his action, and claimed for the Center full independence of action in all purely political questions. In the social reform, he supported Bismarck, and as the undisputed leader of the largest party in the Reichstag, he was able to exercise influence over the action of the government after Bismarck's retirement. His relations with the emperor William II became very cordial, and in 1891 he achieved a great parliamentary triumph by defeating the School bill and compelling Gossler to resign.
Death and legacy
He died, on 14 March 1891, at Berlin.
He was buried in the Marienkirche in Hannover, which had been erected from the money subscribed as a testimonial to him. The church was destroyed by bombing raids which occurred from July 1943-March 1945 during the Second World War, though his grave was spared, and reconstructed in 1953/4. His funeral was a most remarkable display of public esteem, in which nearly all the ruling princes of Germany joined, and was a striking sign of the position to which, after twenty years of incessant struggle, he had raised his party. Windthorst was undoubtedly one of the greatest of German parliamentary leaders: no one equaled him in his readiness as a debater—his defective eyesight compelling him to depend entirely upon his memory. It was his misfortune that nearly all his life was spent in opposition, and he had no opportunity of showing his abilities as an administrator. He enjoyed unbounded popularity and confidence among the German Catholics, but he was in no way an ecclesiastic: he was at first opposed to the Vatican decrees of 1870, but quickly accepted them after they had been proclaimed. He was a very agreeable companion and a thorough man of the world, singularly free from arrogance and pomposity—owing to his small stature, he was often known as "die kleine Excellenz". He married Juliane (Julie) Sybille Caroline Engelen (12/09/1805 Oedingberge - 26/01/1898, Hanover) on May 29 1839: of his four living children, three died before him. They were Maria (26/09/1841-2/02/1933), Anna (12/04/1843-19/03/1867), Julius (15/11/1844-18/11/1872), Eduard (7/07/1846-24/04/1860).
Windthorst's Ausgewählte Reden were published in three volumes (Osnabrück, 1901–1902).
- Windthorst, Texas and Windthorst, Saskatchewan were named in honor of Ludwig Windthorst
- * Margaret Lavinia Anderson, Windthorst: A Political Biography (1981) p 3.
- Anderson, Margaret Lavinia. Windthorst: A Political Biography (Oxford University Press, 1981).
- Anderson, Margaret Lavinia. Practicing Democracy: Elections and Political Culture in Imperial Germany (2000) excerpt and text search
- Bennette, Rebecca Ayako. Fighting for the Soul of Germany: The Catholic Struggle for Inclusion After Unification (Harvard University Press; 2012)
- Blackbourn, David. "The Political Alignment of the Centre Party in Wilhelmine Germany: A Study of the Party's Emergence in Nineteenth-Century Württemberg," Historical Journal Vol. 18, No. 4 (Dec., 1975), pp. 821–850 in JSTOR
- Cary, Noel D. Path to Christian Democracy: German Catholics & the Party System from Windthorst to Adenauer (1996)
- Evans, Ellen Lovell. The German Center Party 1870-1933: A Study in Political Catholicism (1981)
- Ross, Ronald J. "Critic of the Bismarckian Constitution: Ludwig Windthorst and the Relationship Between Church and State in Imperial Germany," Journal of Church & State (1979) 21#3 pp 483-506. online
- Zeender, John. "Ludwig Windthorst, 1812-1891," History (1992) 77#290 pp 237-54 online
- Zeender, John K. "The German Center Party, 1890-1906." Transactions of the American Philosophical Society (1976) 66#1 pp 1-125.
- Anderson, Margaret Lavinia. "Confessions of a Fellow Traveler," Catholic Historical Review (2013) 99#4 pp 623-648.
- Zeender, John K. "Recent Literature on the German Center Party," Catholic Historical Review (1984) 70#3 pp 428-441.
- "Dr. Windthorst on Germany," The American Advocate of Peace and Arbitration (1890) 52#2 p. 45; interview; in JSTOR
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press
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