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Luise Aston

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Luise Aston
Luise Aston

Luise Aston or Louise Aston (26 November 1814 – 21 December 1871) was a German author and feminist, who championed the rights of women, and was known for dressing in male attire.[1] She was an advocate of democracy, free love, and sexuality.


Luise Hoche was born on 26 November 1814, in Gröningen,[2] the daughter of the theologian Johann Gottfried Hoche. She married Samuel Aston, a wealthy factory owner of English descent, in 1835. She was later to say that her father had forced her to marry. The spouses lived in Magdeburg, where she caused scandals in the local society. In 1839, was given a divorce in Berlin. The couple remarried and divorced a second time in 1844. After her second divorce she lived in Berlin with the poet Rudolf Gottschall, befriended Otto von Corvin and Max Stirner and walked around on the street smoking cigars dressed as a male.[3]

She was an atheist, a democrat, and a republican, and she criticized marriage. She also believed in love outside of marriage: as a woman was often forced to marry for money and she was economically dependent on her husband, she reasoned it was difficult to marry for love and to keep love in a marriage. Marriage under such circumstances was for these reasons a form of prostitution. The contemporary women's movement had similar views, but considered it dangerous to expose them for fear of being considered immoral.[citation needed] Aston was therefore criticized by both the women's movement and the conservative society for different reasons because of her view that it should be allowed to have a sexual love relationship without being married.

She was called a whore, a shameless homewrecker, and a seductress by the press. She was watched by the secret police, who sent spies after her and read her letters. Finally, she was banished from Berlin in 1846 because her way of life was seen as threatening to conventional order: "I must leave Berlin within eight days because I have expressed and lived according to ideas who were dangerous for the conservative law and order."[4] In 1848, she took part in the revolutionary wave in Germany. She served in the Freikorps in Schleswig during the war.[citation needed]

She was active within the democracy movement. She started a paper, which was stopped by the censorship authorities. She was expelled again but returned with a false passport. In 1850, she married the doctor Eduard Meier, with whom she became very happy. They moved to Bremen. They were often harassed by the authorities as dangerous radicals.[citation needed]

Aston was watched by the police, who sent agents to her home and read her letters. Different cities in Germany collaborated in these efforts. Her spouse was head doctor and was much harassed and fired several times because of his marriage. He was forced to guarantee that she would not meet his patients or live in his quarters; he was also accused of having allowed an unmarried pregnant woman to remain in his employ and of having given her his care. At one occasion, he asked them this directly: "Is this an attempt to separate me from my wife?" and was given the answer: "Yes, that is correct."[5]

The police agent reported that she had few female friends, but many male ones, who often visited her and "had the appearance of democrats." She admitted to a police officer that she believed in democracy and republic: "At present, I view the cause of democracy to be lost. It would be madness to do anything now, but soon, there will be an opportunity to do so."[6]

Her spouse had a wild rose carved upon her grave stone, and at his own, wrote, "The one God gave a woman, was given a treasure."[5]


"I have asked for permission to wear male attire so that I can hear the lectures at the university. I do not believe in God and I smoke cigars. My goal is to free the women even if it may cost me my heart's blood. I consider marriage immoral, because I do not believe that love can last within it."[citation needed]


This list may be incomplete

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  1. ^  One or more of the preceding sentences incorporates text from a publication now in the public domainWood, James, ed. (1907). "Aston, Luise". The Nuttall Encyclopædia. London and New York: Frederick Warne.
  2. ^ Haag, John (2002). "Aston, Luise (1814–1871)". In Commire, Anne (ed.). Women in World History: A Biographical Encyclopedia. Vol. 1. Waterford, Connecticut: Yorkin Publications. p. 565. ISBN 0-7876-4074-3.
  3. ^ "Aston, Louise". ohio.edu. Retrieved 26 December 2020.
  4. ^ Kyle & Krusenstjerna, page. 44.
  5. ^ a b Kyle & Krusenstjerna, page. 47.
  6. ^ Kyle & Krusenstjerna, page. 46.
  • Gunhild Kyle and Eva von Krusenstjerna: Kvinnoprofiler (Female profiles) (1993) Norstedts Tryckeri AB Stockholm (in Swedish)
  • Ludwig Julius Fränkel: "Meier, Luise". In Allgemeine Deutsche Biographie. Band 52, Duncker & Humblot, Leipzig 1906, S. 294–296.
  • Guido Heinrich: "Louise Aston". In Magdeburger Biographisches Lexikon 19. und 20. Jahrhundert. Scriptum, Magdeburg 2002, ISBN 3-933046-49-1.
  • Elisabeth Heimpel: "Aston, Luise". In Neue Deutsche Biographie (NDB). Band 1, Duncker & Humblot, Berlin 1953, ISBN 3-428-00182-6, S. 423 (Numerized).
  • Jenny Warnecke: "Die Eisenbahn: eine zugkräftige Metapher der Revolution von 1848 in Louise Astons Roman 'Revolution und Contrerevolution'", in: Christina Ujma: Wege in die Moderne. Reiseliteratur von Schriftstellerinnen und Schriftstellern des Vormärz. Bielefeld, 2009. ISBN 978-3-89528-728-2
  • Horst-Peter Wolff: "ASTON, Luise". In: Horst-Peter Wolff (ed.): Biographisches Lexikon zur Pflegegeschichte. „Who was who in nursing history.“ Volume 2. Urban & Fischer in Elsevier / Hpsmedia, Hungen 2001, ISBN 978-3-437-26670-6, S. 6
  • Björn Weyand: "Gespenster und Intrigennetze. Alternative Geschichtsnarration, Zeitkonstruktion und revolutionärer Geister-Diskurs in Louise Astons 'Revolution und Conterrevolution'" (1849). In: Robert Seidel u. Bernd Zegowitz (ed.): Literatur im Umfeld der Frankfurter Paulskirche 1848/49. Aisthesis, Bielefeld 2013, S. 191–210.

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