|Book||Gospel of Luke|
|Christian Bible part||New Testament|
|Order in the Christian part||3|
Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible. It contains an account of the preaching of John the Baptist as well as a Genealogy of Jesus. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens".
Some early manuscripts containing the text of this chapter are:
- Papyrus 4 (AD 150-175; extant verses: 8-38)
- Papyrus 75 (175-225; extant: verses 18-38)
- Codex Vaticanus (325-350)
- Codex Sinaiticus (330-360)
- Codex Bezae (~400)
- Codex Washingtonianus (~400)
- Codex Alexandrinus (400-440)
- Codex Ephraemi Rescriptus (~50; extant verses 21-38)
Old Testament references
John the Baptist
Luke, as in the first two chapters, provides several points of historical data, in this case six, to specify the date of the events in the first century CE.
- 1In the fifteenth year of the reign of Tiberius Caesar - when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Trachonitis, and Lysanias tetrarch of Abilene — 2during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the desert.
Tiberius' fifteenth year of rule was AD 29 or 30, so one can date the start of John's preaching to then. The rule of Pontius Pilate in Judea during the reign of Tiberius is well attested in history (for example, Tacitus in Annals book 15, chapter 44, written ca. AD 116).
Luke, like Mark 1:2–3, Matthew 3:3 and John 1:23 quotes Isaiah 40 but quotes it to the greatest length in reference to John the Baptist. It is possible that he does this to include the message that "...all flesh (or all mankind) will see God's salvation" (6) to his Gentile audience. He preaches baptism of repentance, and tells people that their descent from Abraham will not save them from God, that "...out of these stones God can raise up children for Abraham. The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire." (8-9)
The people ask what they should do and John says share and that tax collectors and soldiers should not abuse their positions. They ask him if he is the Christ, and he replies "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire." (16) also found in Matthew 3:11, Mark 1:7-8 and John 1:26-27. John is then locked up by Herod for rebuking him about his wife Herodias, Herod adding this crowning iniquity to all his other misdeeds.
Luke then tells us then Jesus was one of the many who John baptized. The Holy Spirit appears to him as a dove and tells him "You are my Son, whom I love; with you I am well pleased" (cf. Matthew 3:13-17, Mark 1:9-11, John 1:32-34). Luke says that "...Jesus himself was about thirty years old when he began his ministry". (23). Luke does not state how many years John baptised for, but this is when most date the start of Jesus's ministry, 29 or 30. He had to be more than thirty years old, as he was born about six months before Jesus was born, as noted in Luke 1. Most probably John was born in 4 BC.
The ancestry of Jesus
Luke then sets out, like Matthew 1, a genealogy of Jesus, starting with his legal father Joseph and lists 73 people between Joseph and Adam, who Luke says is "...the Son of God", thus having 75 people between God and Jesus. This genealogy is longer than Matthew's, works retrospectively from Jesus back to Adam, (whereas Matthew's runs chronologically forward from Abraham to Jesus), and has a number of other differences. Luke names Joseph's father and thus Jesus's grandfather as Heli, which could be Mary's father, as noted in the Talmud. On the other hand, Matthew records the name of Joseph's father was Jacob. They then say that Jesus's great grandfather was named Matthat or Matthan, who could be the same person or, as first suggested by Julius Africanus, brothers. The lists then diverge from there, coming together again at David.
- Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda.
- Genealogy of Jesus
- John the Baptist
- Messianic prophecies of Jesus
- Related Bible parts: Genesis 5, Genesis 49, Numbers 27, Numbers 36, Isaiah 40, Isaiah 42, Zechariah 12, Matthew 1, Matthew 3, Mark 1, John 1
- Expositor's Greek Testament on Luke 3, accessed 20 May 2018
- Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 96. ISBN 978-0-8028-4098-1.
- Luke 3:1-2 NIV
- P.E. Easterling, E. J. Kenney (general editors), The Cambridge History of Latin Literature, page 892 (Cambridge University Press, 1982, reprinted 1996). ISBN 0-521-21043-7
- Bart D. Ehrman wrote: "Tacitus's report confirms what we know from other sources, that Jesus was executed by order of the Roman governor of Judea, Pontius Pilate, sometime during Tiberius's reign." In: Ehrman, Bart D. (2001). Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press. p. 59. ISBN 978-0195124743.
- Brown, p. 235
- Luke 3:38
- Maas, Anthony. "Genealogy of Christ" The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. 9 Oct. 2013
- Talmud Yerushalmi, Hag. chap.2, 11a; Hebrew text at http://www.mechon-mamre.org/b/r/r2b.htm, records as follows: למרים ברת עלי l'miryam bart eli, "Of Mary the daughter of (H)Eli"
- Luke 3:33 KJV
- Brown, Raymond E., An Introduction to the New Testament Doubleday 1997 ISBN 0-385-24767-2
- Luke 3 NIV
| Chapters of the Bible
Gospel of Luke