|This article relies largely or entirely upon a single source. (March 2013)|
A sketch of Sankrityayan
9 April 1893|
Kanaila Village, Azamgarh District, Uttar Pradesh, British India
|Died||14 April 1963
Darjeeling, West Bengal, India
|Occupation||Writer, essayist, scholar, sociology, indian nationalist, history, Indology, philosophy, Buddhism, Tibetology, Lexicography, Grammar, Textual Editing, Folklore, Science, drama, Politics, Polymath, Polyglot|
|Notable awards||1958: Sahitya Akademi Award
1963: Padma Bhushan
Mahapandit Rahul Sankrityayan (9 April 1893 – 14 April 1963), who is called the Father of Hindi Travel literature, was one of the most widely travelled scholars of India, spending forty-five years of his life on travels away from his home. He became a Buddhist monk (Bauddha Bhikkhu) and eventually took up Marxist Socialism. Sankrityayan was also an Indian nationalist, having been arrested and jailed for three years for creating anti-British writings and speeches. He is referred to as the 'Greatest Scholar' (Mahapandit) for his scholarship. He was both a polymath as well as a polyglot.
He was born as Kedarnath Sinha on 9 April 1893 in Azamgarh district, in Eastern Uttar Pradesh in a Kayastha family though claimed by several to be a Bhumihar, it still unclear as prominent Brahmins view him as a threat to their monopoly over various issues depicted well by his writings. So they created in what they excel 'Declaring Kayasthas and Bhumihars as of inferior/Shudra varna'. His father, Govardhan Sinha, was a farmer from the village Kanaila of Azamgarh district in Uttar Pradesh. His mother, Kulawanti Devi, often stayed with her parents in the village of Kanaila (this fact proves that he was a Kayastha as Brahmins never visit or even keep their daughters after Gauna/Marriage while Kayastha were always the most Broad minded and educated than all of medieval period caste hierarchy. Moreover, they rarely practice social perils), and this is where he was born. He was the eldest of four brothers. He spent part of his childhood in Uttar Pradesh and Bihar. As both parents died when he was still quite young—his mother died at the age of twenty-eight and his father at the age of forty-five—he was brought up by his grandmother. His earliest memories as recorded by him were of the terrible famine in 1897. At age 9, he ran away from home to see the world, but later returned to his homeland.
He received formal schooling at a local primary school, though he later studied and mastered numerous languages independently, as well as the art of photography.
His travels took him to different parts of India,& all over the world including Ladakh, Kinnaur, and Kashmir. He also travelled to several other countries including Nepal, Tibet, Sri Lanka, Iran, China, and the former Soviet Union. He spent several years in the "Parsa Gadh" village in the Saran District in Bihar. The village's entry gate is named "Rahul Gate". While travelling, he mostly used surface transport, and he went to certain countries clandestinely; he entered Tibet as a Buddhist monk. He made several trips to Tibet and brought valuable paintings and Pali and Sanskrit manuscripts back to India. Most of these formed a part of the libraries of Vikramshila and Nalanda Universities. These objects had been taken to Tibet by fleeing Buddhist monks during the twelfth and subsequent centuries when the invading Muslim armies had destroyed universities in India. Some accounts state that Rahul Sankrityayan employed twenty-two mules to bring these materials from Tibet to India. Patna Museum, Patna, has a special section of these materials in his honour, where a number of these and other items have been displayed.
Sankrityayan was a multilingual linguist, well versed in several languages and dialects, including Hindi, Sanskrit, Pali, Bhojpuri, Urdu, Persian, Arabic, Tamil, Kannada, Tibetan, Sinhalese, French and Russian. He was also an Indologist, a Marxist theoretician, and a creative writer. He started writing during his twenties and his works, totalling well over 100, covered a variety of subjects, including sociology, history, philosophy, Buddhism, Tibetology, lexicography, grammar, textual editing, folklore, science, drama, and politics. Many of these were unpublished. He translated Majjhima Nikaya from Prakrit into Hindi.
One of his most famous books in Hindi is Volga Se Ganga (A journey from the Volga to the Ganges) – a work of historical fiction concerning the migration of Aryans from the steppes of the Eurasia to regions around the Volga river; then their movements across the Hindukush and the Himalayas and the sub-Himalayan regions; and their spread to the Indo-Gangetic plains of the subcontinent of India. The book begins in 6000 BC and ends in 1942, the year when Mahatma Gandhi, the Indian nationalist leader called for the quit India movement.
This book was translated by K.N. Muthiya-Tamilputhakalayam in Tamil as Valgavil irundu gangai varai and is still considered a best-seller. The Kannada translation done by B.N Sharma as "Volga Ganga" . The Telugu translation (Volga nunchi Ganga ku) inspired many readers. Volga muthal Ganga vare, the Malayalam translation, became immensely popular among the young intellectuals of Kerala and it continues to be one of the most influential books of its times. The Bengali version is Volga Theke Ganaga [ভোল্গা থেকে গঙ্গা], which is still acclaimed by the critics.
More than ten of his books have been translated and published in Bengali. Mahapandit was awarded the Padmabhushan in 1963, and he received the Sahitya Akademi Award in 1958 for his book Madhya Asia ka Itihaas.
He maintained daily diaries in Sanskrit which were used fully while writing his autobiography. In spite of profound scholarship, he wrote in very simple Hindi that a common person could follow. He wrote books of varied interest. He was aware of limitations of Hindi literature and singularly made up the loss in no small measure.
The historian Kashi Prasad Jayaswal compared Rahul Sankrityayan with Buddha. Rahul's personality was as impressive and memorable as are his achievements. He travelled widely and wrote in five languages – Hindi, Sanskrit, Bhojpuri, Pāli and Tibetan. His published works span a range of genres, which include autobiography, biography, travelogue, sociology, history, philosophy, Buddhism, Tibetology, lexicography, grammar, text editing, folklore, science, fiction, drama, essays, politics, and pamphleteering.
|Rahul Sankrityayan National Award||Contribution to Hindi travel Literature (also called Travel Litterateur's Honour).||Kendriya Hindi Sansthan, Government of India|
|Mahapandit Rahul Sankrityayan Paryatan Puraskar||Awarded for contributing significantly in the field of travelogue and Discovery and Research in Hindi, for books written originally in Hindi on Tourism related subjects.||Ministry of Tourism, Government of India|
Rahulji's Museum Picture Gallery at his Birthplace Pandaha.
- Beesween Sadi – 1923
- Jeeney ke Liye – 1940
- Simha Senapathi – 1944
- Jai Yaudheya – 1944
- Bhago Nahin, Duniya ko Badlo – 1944
- Madhur Swapna – 1949
- Rajasthani Ranivas – 1953
- Vismrit Yatri – 1954
- Divodas – 1960
- Vismriti Ke Garbh Me
- Satmi ke Bachche – 1935
- Volga Se Ganga – 1944
- Bahurangi Madhupuri – 1953
- Kanaila ki Katha – 1955–56
- Meri Jivan Yatra I – 1944
- Meri Jivan Yatra II – 1950
- Meri Jivan Yatra III, IV, V – published posthumously
- Sardar Prithvi Singh – 1955
- Naye Bharat ke Naye Neta (2 volumes) – 1942
- Bachpan ki Smritiyan – 1953
- Ateet se Vartaman (Vol I) – 1953
- Stalin – 1954
- Lenin – 1954
- Karl Marx – 1954
- Mao-Tse-Tung – 1954
- Ghumakkar Swami – 1956
- Mere Asahayog ke Sathi – 1956
- Jinka Main Kritajna – 1956
- Vir Chandrasingh Garhwali – 1956
- Simhala Ghumakkar Jaivardhan – 1960
- Kaptan Lal – 1961
- Simhal ke Vir Purush – 1961
- Mahamanav Budha – 1956
Some of his other books are:-
- Mansik Gulami
- Rhigvedic Arya
- Ghumakkar Shastra
- Kinnar desh mein
- Darshan Digdarshan
- Dakkhini Hindi ka Vyaakaran
- Puratatv Nibandhawali
- Manava Samaj
- Madhya Asia ka Itihas
- Samyavad hi Kyon
- Teen Natak – 1942
- Panch Natak – 1942
In Nepali (Translation)
- Bauddhadharnma Darshan – 1984
Related to Tibetan
- Tibbati Bal-Siksha – 1933
- Pathavali (Vol. 1,2 & 3) – 1933
- Tibbati Vyakaran (Tibetan Grammar) – 1933
- Tibbat May Budh Dharm-1948
- Lhasa ki or
- Himalaya Parichay Bhag 1
- Himalaya Parichay Bhag 2
- Sharma, R.S. (2009). Rethinking India's Past. Oxford University Press. ISBN 978-0-19-569787-2.
- "Padma Awards Directory (1954–2013)" (PDF). Ministry of Home Affairs, Government of India.
- Ram Sharan Sharma, Rahul Sankrityayan and Social Change, Indian History Congress, 1993.
- Himalayan Buddhism, Past and Present: Mahapandit Rahul Sankrityayan centenary volume by D. C. Ahir (ISBN 978-81-7030-370-1)
- Prabhakar Machwe: "Rahul Sankrityayan" New Delhi 1978: Sahitya Akademi. [A short biography including a list of Sankrityayan's works]
- Bharati Puri, Traveller on the Silk Road: Rites and Routes of Passage in Rahul Sankrityayan’s Himalayan Wanderlust, China Report (Sage: New Delhi),February 2011, vol. 47, no. 1, pp. 37–58.