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The Mahar are an Indian community found largely in the state of Maharashtra, where they comprise 10% of the population, and neighboring areas. Most of the Mahar community followed social reformer B. R. Ambedkar in re-converting to Buddhism in the early 20th century.
The Mahars have often been considered as the original inhabitants of what is now the Indian state of Maharashtra and, according to Shridhar Venkatesh Ketkar, a historian of the region, the state's name derives from theirs (Maharance raṣṭra means land of the Mahars).
Mahars are the original dwellers of Maharashtra. The name Maharashtra is originally derived from the name Mahar + Rashtra meaning the country of Mahars. Also, the Mahars were living in Deccan since the times of pre-aryan.They were great Warrior people and used to be Kings or 'Sardars' of various communities that is why they are called as Maha + Rattha which means Mahan(Great) Rattha(Warrior).They were subjected to painful degradation during the rule of the Peshwas under the name of Religion , who treated them as untouchables. Some Mahars were among those who fought with the British in the final defeat of the Peshwas at the Battle of Koregaon in 1818.
Mahars who used to be Kings or 'Sardars' of various communities and called as Maha + Rattha which means Mahan(Great) Rattha(Warrior) were later on betrayed by the Bramhins in the name of God and Religion and hence under this bramhnical religion(now called as Hindu), Mahars were considered an Untouchable caste by the Hindu community but under British rule they became aware of scope for social and political advancement. Their traditional role had been low-status but important in the village system. Traditionally, they lived on the outskirts of villages. Their duties included those of village watchman, messenger, wall mender, adjudicator of boundary disputes, and processor of carcasses. They also worked as agricultural labourers and held some land, though they were not primarily farmers. The Imperial Gazetteer of India, writing about Nagpur district, described the social status of the Mahars in the early 1900s:
Mahars form a sixth of the whole population, the great majority being cultivators and labourers. The rural Mahar is still considered impure due to the illogical and inhuman bramhnical thoughts, and is not allowed to drink from the village well, nor may his children sit in school with those of the Hindu castes. But there are traces of decay of this tendency, as many Mahars have become wealthy and risen in the world, with their tenacity and adaptive ability.
In the 20th century, significant numbers left their traditional villages and moved into the urban centres of India in search of better employment and educational opportunities. They gave up their traditional jobs in cities, and to a large extent in rural Maharashtra, and took employment in the mills, docks, construction sites and railways. They created a receptive body of urban workers who were ready to join a political movement for higher status and equality.
In 1873, Jyotirao Phule, the founder of Satyashodhak Samaj—which aimed to abolish religious slavery from the influence of Brahaminical Scriptures—organised Mahars.He also had a deep study on them along with the different communities of India,he stated the origin of their name Mahar is from Maha(Great) + Ari(enemy) i.e Great Enemy of brahmins and inhuman brahmanical deeds.Some historians also state that the Mahar name is also derived from their ancient status of Kings or 'Sardars' i.e Maha + Rattha which means Mahan(Great) Rattha(warrior).Organization of Mahatma Phule and Mahars first conference was held in Mumbai in 1903. Mahar were not allowed to enter the Hindu temple and were consider pollutants. Even their entry into the shrines of Hindu gods was restricted.
The Mahar have served in various militaries for the last several centuries. The Maratha emperor Shivaji recruited a number of Mahars into his army in the 17th century. They served as guards in hill forts and as soldiers.
During the colonial period, large numbers of Mahars were recruited for military duties by the East India Company and the British Raj. The Battle of Koregaon (January 1, 1818) is commemorated by an obelisk known as the Koregaon pillar—which was erected at the site of the battle—and by a medal issued in 1851. The pillar featured on the Mahar Regiment crest until Indian Independence; it is inscribed with the names of twenty-two Mahars killed at the Battle.
The Mahar were initially heavily recruited into British military units, but this process slowed after the Indian Rebellion of 1857. The recruitment of Mahars was halted under Lord Kitchener in the early 1890s. Before the Sepoy Rebellion, Mahar regiments made up one-sixth of the Bombay units of the East India Company, but after the Rebellion, and the reorganization of British Indian units, Mahars were pensioned off and gradually removed from military service. Mahar recruitment reached its nadir in the early 1890s (sources differ as to exact year) when Kitchener halted the recruitment of Untouchables in Maharashtra in favour of "martial races," such as the Marathas and other north-western communities. The Mahar community attempted to confront this block with a petition circulated among the Mahar, Chamar, and Mang former soldiers—all Marathi-speaking Untouchables—but the movement was unable to organise and submit their petition. In 1941, the Mahar Regiment was formed.
Most Marathi Christian are converts from Mahar community, as a result of Christian missions such as the American Marathi Mission, Church Mission Society, and the Church of England's SPG Mission. Around the turn of the 19th century, British Baptist missionary William Carey was instrumental in translating the Bible into the Marathi language. Literate Hindu converts from high castes, such as Brahmin, often served as religious instructors to lower cast.
In 1831, during famine, missionaries came to the area for pursuing the humanitarian mission along with to convey the message of Christ to them. They were mostly Protestant missions from America, and very few Catholic. While the Savkars of the area felt themselves satisfied in giving Sahastra Bhojnas to Brahmans, they hardly interested or had any imagination to organise famine relief for the poor. It was the missionaries who took the lead in this humanitarian work to the untouchables.
In 1842, one organisation Dnyanodaya started to Cater the poor by few Missionaries like, Mrs. Allan & reed, Later followed by Rev. Farebank and Rev. Hume. There were women missionaries who be-friended with the local ladies and carried the message of Christ door to door amongst high and low cast. They were persecuted, insulted, once by dirty water being thrown at a woman missionary. Gradually the message of Christ influenced the minds of some high class Hindus, Acceptance of Christianity by a few upper class Hindus raised a hue and cry in the coterie of Hindus which so long had kept quiet in spite of the hundreds of low caste converts.
In Ahmednagar, several high class Hindus also converted to Christianity, such as In 1842 Ramkrishna Modak, a Chitpavan Brahman and ancestor of Marathi actor Shahu Modak and became Rev. Modak, and Narayan Waman Tilak, Today the Ahmednagar district has a fairly large number of Christians, Most of them are from Mahar community and very few from upper cast.
As of 2000, Christians make up 10 percent of the Ahmednagar population, a significant number of whom are located in the eastern part of the district like, Nevasa, Pathardi, Shevgaon, Rahuri and Ahmednagar The followers of the American Marathi Mission are found throughout the Ahmednagar district, except in the southwest. A majority of them are Protestants, and the largest denomination is the Church of North India. Most villages has their own churches. Most Christians in Ahmednagar are part of the Mahar social group; where in other part of Maharashtra, many of these people converted to Buddhism.
During the Era of Lord Buddha until Samrat Ashoka and his few descendants majority of Population was Buddhist and later on they all were converted to the varnashram dharm(now called as Hindu) by aryans but in 1956 Dr. B. R. Ambedkar started the Buddhist re-conversion movement
When Ambedkar formally re-converted to Buddhism at Nagpur in 1956, many Mahars were among those of his followers who chose to do the same. As Buddhists, they gave up their traditional Hindu occupations and sought to redefine their social status. Ambedker died about two months after this mass conversion. At the same spot, after his cremation, more Mahars were converted to Buddhism. Now, this community is the third most populous in Mumbai.
Mahars who have re-converted to Buddhism are called "Neo-Buddhists". Some Buddhist leaders among the population prefer that the term Mahar no longer be applied to these converts. Buddhism appealed to the sense of equality in the Mahar; an intellectual of Mahar origin said, "I have accepted Buddhist doctrine. I am again Buddhist now. I am not Mahar now, not untouchable nor even Hindu. I have become a human being".
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