|Native to||India and Nepal|
|Region||Northern Bihar in India; Terai in Nepal|
|30 million (2000–2001)|
Kaithi (Maithili style)
Official language in
Nepal Interim Constitution 2007 and Constitution 2016
Maithili (//; Maithilī) is an Indo-Aryan language spoken in eastern Terai of Nepal and eastern Bihar in India. by 34.7 million people as of 2000, of which 2.8 million speakers were in Nepal. It is written in the Devanagari script and is the second largest language of Nepal. In the past, Maithili was written primarily in Mithilakshar. Less commonly, it was written with a Maithili variant of Kaithi, a script used to transcribe other neighboring languages such as Bhojpuri, Magahi, and Awadhi.
In 2002, Maithili was included in the Eighth Schedule of the Indian Constitution, which allows it to be used in education, government, and other official contexts. It is recognized as one of the largest languages in India and is the second most widely used language in Nepal.
- 1 Geographic distribution
- 2 Classification
- 3 History
- 4 Writing system
- 5 Maithili calendar
- 6 Literature
- 7 See also
- 8 Bibliography
- 9 References
- 10 External links
In India, Maithili is mainly spoken in northern Bihar in the districts of Madhubani, Darbhanga, Samastipur, Muzaffarpur, Sitamarhi, Begusarai, Purnia, Katihar, Kishanganj, sheohar, Bhagalpur, Madhepura, Araria, Supaul and Saharsa districts. Madhubani and Darbhanga constitute cultural and linguistic centers. Native speakers also reside in Delhi, Calcutta, Ranchi & Mumbai.
In Nepal, Maithili is spoken mainly in the Outer Terai districts including Sarlahi, Mahottari, Dhanusa, Sunsari, Siraha and Saptari Districts. Janakpur is an important linguistic centre of Maithili. It is spoken by various castes and ethnic groups such as the Brahmin, Chamar, Khatawe, Kurmi, Rajput, Yadav, and Teli;:265 and also Madhesi Bahun (Terai-Madhesh Brahmin), Chhetri (Terai-Madhesh Rajputs), Poddar, Pandey and Maithil Brahmin. A constitutional provision foresees the introduction of Maithili as medium of education at the primary school level.
In the 19th century, linguistic scholars considered Maithili as a dialect of Bengali or Hindi language and grouped it with other languages spoken in Bihar. Hoernlé compared it with Gaudian languages and recognised that it shows more similarities with Bengali and Nepali languages than with Hindi. Grierson recognized it as a distinct language and published the first grammar in 1881.
Maithili varies greatly in dialects. Several geographic variations of Maithili dialects are spoken in India and Nepal, including Dehati, and Kisan. Some dialects such as Bantar, Barmeli, Musar and Tati are spoken only in Nepal, while the Kortha, Jolaha and Thetiya dialects are spoken in India. All the dialects are intelligible to native Maithili speakers.
Other dialects include:
- Thēthi is spoken between the western part of the Mahottari and the eastern part of the Sarlahi districts of Nepal, and in adjacent areas in Bihar.
- Tharuwan is spoken exclusively in Tharuhat of Nepal.[not in citation given]
- The Madhubani dialect spoken in north India is generally considered to be the standard form.:186
- The Central Maithili group of dialects is the Standard form, in which books are written. This dialect group is spoken in the Mithila province of Nepal and in the Indian districts of the Darbhanga and Kosi Divisions.[dead link]
- The Khortha dialect is spoken near Deoghar.
- The Kulhaiya dialect is spoken in most of north-eastern Bihar.
The name Maithili is derived from the word Mithila, an ancient kingdom of which King Janaka was the ruler (see Ramayana). Maithili is also one of the names of Sita, the wife of King Rama and daughter of King Janaka. Scholars in Mithila used Sanskrit for their literary work and Maithili was the language of the common folk (Abahatta).
With the fall of Pala rule, disappearance of Buddhism, establishment of Karnāta kings and patronage of Maithili under Harasimhadeva (1226–1324) of Karnāta dynasty, Jyotirisvara Thakur (1280–1340) wrote a unique work Varnaratnākara in pure Maithili prose, the earliest specimen of prose available in any modern Indo-Aryan language.
In 1324, Ghyasuddin Tughluq, the emperor of Delhi invaded Mithila, defeated Harasimhadeva, entrusted Mithila to his family priest Kameshvar Jha, a Maithil Brahmin of the Oinvar family. But the disturbed era did not produce any literature in Maithili until Vidyapati Thakur (1360 to 1450), who was an epoch-making poet under the patronage of king Shiva Simha and his queen Lakhima Devi. He produced over 1,000 immortal songs in Maithili on the theme of erotic sports of Radha and Krishna and the domestic life of Shiva and Parvati as well as on the subject of suffering of migrant labourers of Morang and their families; besides, he wrote a number of treaties in Sanskrit. His love-songs spread far and wide in no time and enchanted saints, poets and youth. Chaitanya Mahaprabhu saw divine light of love behind these songs, and soon these songs became themes of Vaisnava sect of Bengal. Rabindranath Tagore, out of curiosity, imitated these songs under the pseudonym Bhanusimha. Vidyapati influenced the religious literature of Asama, Banga and Utkala.
After the invasion of Mithila by the sultan of Johnpur, Delhi, and the disappearance of Shivasimha in 1429, Onibar rule grew weaker and the literary activity shifted to present-day Nepal.
The earliest reference to Maithili or Tirhutiya is in Amaduzzi's preface to Beligatti's Alphabetum Brammhanicum, published in 1771. This contains a list of Indian languages amongst which is 'Tourutiana.' Colebrooke's essay on the Sanskrit and Prakrit languages, written in 1801, was the first to describe Maithili as a distinct dialect.
Many devotional songs were written by vaisnava saints, including in the mid-17th century, Vidyapati and Govindadas. Mapati Upadhyaya wrote a drama titled Pārijātaharaṇa in Maithili. Professional troupes, mostly from dalit classes known as Kirtanias, the singers of bhajan or devotional songs, started to perform this drama in public gatherings and the courts of the nobles. Lochana (c. 1575 – c. 1660) wrote Rāgatarangni, a significant treatise on the science of music, describing the rāgas, tālas and lyrics prevalent in Mithila.
The Malla dynasty's mother tongue was Maithili, which spread far and wide throughout Nepal from the 16th to the 17th century. During this period, at least 70 Maithili dramas were produced. In the drama Harishchandranrityam by Siddhinarayanadeva (1620–57), some characters speak pure colloquial Maithili, while others speak Bengali, Sanskrit or Prakrit. The Nepal tradition may be linked with the Ankiya Nāta in Assam and Jatra in Odisha.
After the demise of Maheshwar Singh, the ruler of Darbhanga Raj, in 1860, the Raj was taken over by the British Government as regent. The Darbhanga Raj returned to his successor, Maharaj Lakshmishvar Singh, in 1898. The Zamindari Raj had a lackadaisical approach toward Maithili. The use of Maithili language was revived through personal efforts of MM Parameshvar Mishra, Chanda Jha, Munshi Raghunandan Das and others.
Publication of Maithil Hita Sadhana (1905), Mithila Moda (1906), and Mithila Mihir (1908) further encouraged writers. The first social organization, Maithil Mahasabha, was established in 1910 for the development of Mithila and Maithili. It blocked its membership for people outside from the Maithil Brahmin and Karna Kayastha castes. Maithil Mahasabha campaigned for the official recognition of Maithili as a regional language. Calcutta University recognized Maithili in 1917, and other universities followed suit.
Babu Bhola Lal Das wrote Maithili Grammar (Maithili Vyakaran). He edited a book Gadyakusumanjali and edited a journal Maithili.
In 1965, Maithili was officially accepted by Sahitya Academy, an organization dedicated to the promotion of Indian literature.
In 2002, Maithili was recognized on the VIII schedule of the Indian Constitution as a major Indian language; Maithili is now one of the 22 national languages of India.
The publishing of Maithili books in Mithilakshar script was started by Acharya Ramlochan Saran.
The Maithili calendar or Tirhuta Panchang (तिरहुता पंचांग / তিরহুতা পঞ্চাঙ্গ) is followed by the Maithili community of India and Nepal. It is one of the many Hindu calendars based on Bikram Sambat. It is a sidereal solar calendar in which the year begins on the first day of Baisakh month, i.e., Mesh Sankranti. This day falls on 13/14 April of the Georgian calendar. Pohela Baishakh Bangladesh and in Poschim Banga, Rangali Bihu in Assam, Puthandu in Tamil Nadu, and Vaishakhi in Punjab are observed on the same day. These festivals mark the beginning of new year in their respective regions.
|No.||Name||Maithili (Tirhuta)||Maithili (Devanagari)||Sanskrit||Days (Traditional Hindu sidereal solar calendar)|
|1||Baishakh||বৈসাখ||बैसाख||वैशाख||30 / 31|
|2||Jeth||জেঠ||जेठ||ज्येष्ठ||31 / 32|
|3||Asharh||আষাঢ়||आषाढ़||आषाढ||31 / 32|
|4||Saon||সাৱোন||सावोन||श्रावण||31 / 32|
|5||Bhado||ভাদো||भादो||भाद्रपद,भाद्र,प्रोष्ठपद||31 / 32|
|6||Aasin||আসিন||आसिन||आश्विन||31 / 30|
|7||Katik||কাতিক||कातिक||कार्तिक||29 / 30|
|8||Agahan||অগহন||अगहन||अग्रहायण,मार्गशीर्ष||29 / 30|
|9||Poos||পূস||पूस||पौष||29 / 30|
|10||Magh||মাঘ||माघ||माघ||29 / 30|
|11||Fagun||ফাগুন||फागुन||फाल्गुन||29 / 30|
|12||Chait||চৈতি||चैति||चैत्र||30 / 31|
The most famous literary figure in Maithili is the poet Vidyapati (1350–1450), who wrote his poems in the language of the people, i.e., Maithili, at a time when state's official language was Sanskrit and Sanskrit was being used as a literary language. The use of Maithili, instead of Sanskrit, in literature became more common after Vidyapati.
The main characteristics of Magadhi Prakrit is to mutate 'r' into 's', the 'n' for n, of 'j' for 'y', of 'b' for 'y' In the edicts of Ashoka the change of 'r' to 'h' is established. Mahavir and Buddha delivered their sermons in the eastern languages. The secular use of language came mainly from the east as will be evident from the Prakritpainglam, a comprehensive work on Prakrit and Apabhramsa-Avahatta poetry. Jyotirishwar mentions Lorika. Vachaspati II in his Tattvachintamani and Vidyapati in his Danavakyavali have profusely used typical Maithili words of daily use.
The Maithili script, Mithilakshara or Tirhuta as it is popularly known, is of a great antiquity. The Lalitavistara mentions the Vaidehi script. Early in the latter half of the seventh century A.D., we find a marked change in the northeastern alphabet and the inscriptions of Adityasena exhibit this change for the first time. Forward the eastern variety develops and becomes the Maithili script which ultimately comes into use in Assam, Bengal and Nepal. The earliest recorded epigraphic evidence of the script is to be found in the Mandar Hill Stone inscriptions of Adityasena (c. 7th century A. D.), now fixed in the Baidyanath temple, Deoghar.
The Kamrupa dialect was originally a variety of eastern Maithili and it was, no doubt, the spoken Aryan language throughout the kingdom which then included the whole of Assam valley and whole of North Bengal with the addition of the district of Purnea. The language of the Buddhist dohas is described as belonging to the mixed Maithili—Kamrupi language.
Early Maithili Literature (ca. 700–1350 AD)
The period was of ballads, songs, and dohas. Some important Maithili writers of this era were:
- Kavi Kokil Pre-Jyotirishwar Vidyapati
- Jyotirishwar Thakur (1290–1350) whose Varnartnakar is the first prose and encyclopedia in any southern Nepali language and northern Indian language.
Middle Maithili Literature (ca. 1350–1830 AD)
The period was of theatrical writings. Some important Maithili writers of this era were:
Modern Maithili Literature (1830 AD to date)
Modern Maithili came into its own after George Abraham Grierson, an Irish linguist and civil servant, tirelessly researched Maithili folklore and transcribed its grammar. Paul R. Brass wrote that "Grierson judged that Maithili and its dialects could fairly be characterized as the language of the entire population of Janakpur, Siraha, Saptari, Sarlahi, Darbhanga and Madhubani".
The development of Maithili in the modern era was due to magazines and journals mainly concentrated at Janakpur. Some important writers of this era are:
- Acharya Ramlochan Saran (1889–1971)
- Baldev Mishra (1890–1975)
- Surendra Jha 'Suman' (1910–2002) represented Maithili in the Sahitya Akademi
- Radha Krishna Choudhary (1921–1985)
- Sudhanshu Shekhar Chaudhary (1920–1990) authored plays in Maithili and received the Sahitya Akademi Honour in 1981
- Jaykant Mishra (20 December 1922 – 3 February 2009) represented Maithili in the Sahitya Akademi
- Anant Bihari Lal Das “Indu” (1928–2010), awarded in 2007 by Sahitya Akademi
- Rajkamal Chaudhary (1929–1967)
- Binod Bihari Verma (1937–2003)
- Parichay Das [1964 ]
- Raman Jha 1957-
- Gajendra Thakur (1971– )
- Rambhadra (1933– )
- Rupesh Teoth
- Vinit Utpal
- Umesh Mandal
- Amarendra Yadav
- Shankardeo Jha
- Roshan Janakpuri
- Sumit Anand 1992-
|Maithili edition of Wikipedia, the free encyclopedia|
- Languages of Nepal
- Languages of India
- Languages with official status in India
- List of Indian languages by total speakers
- George A. Grierson (1909). An Introduction to the Maithili dialect of the Bihari language as spoken in North Bihar. Asiatic Society, Calcutta.
- Ramawatar Yadav , Tribhvan University. Maithili Language and Linguistics: Some Background Notes (PDF). University of Cambridge.
- Maithili at Ethnologue (16th ed., 2009)
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin; Bank, Sebastian, eds. (2016). "Maithili". Glottolog 2.7. Jena: Max Planck Institute for the Science of Human History.
- "Maithili". Oxford English Dictionary (3rd ed.). Oxford University Press. September 2005. (Subscription or UK public library membership required.)
- Lewis, M. P. (ed.) (2009). Maithili Ethnologue: Languages of the World. Sixteenth edition. Dallas, Texas: SIL International.
- Yadava, Y. P. (2013). Linguistic context and language endangerment in Nepal. Nepalese Linguistics 28: 262–274.
- Singh, P., & Singh, A. N. (2011). Finding Mithila between India’s Centre and Periphery. Journal of Indian Law & Society 2: 147–181.
- Sah, K. K. (2013). Some perspectives on Maithili. Nepalese Linguistics 28: 179–188.
- Government of Nepal (2007). Interim Constitution of Nepal 2007
- Yadav, R. (1979). "Maithili language and Linguistics: Some Background Notes". Maithili Phonetics and Phonology (PDF). Doctoral Disseration, University of Kansas, Lawrence.
- Yadav, R. (1996). A Reference Grammar of Maithili. Mouton de Gruyter, Berlin, New York.
- Chatterji, S. K. (1926). The origin and development of the Bengali language. University Press, Calcutta.
- Brass, P. R. (2005). Language, Religion and Politics in North India. iUniverse, Lincoln, NE.
- Ray, K. K. (2009). Reduplication in Thenthi Dialect of Maithili Language. Nepalese Linguistics 24: 285–290.
- "Maithili Variation". Lisindia.net. Archived from the original on 2013-10-29. Retrieved 2012-08-03.
- Yadav, Ramawatar (1992). "The Use of the Mother Tongue in Primary Education: The Nepalese Context" (PDF). Contributions to Nepalese Studies. 19 (2): 178–190.
- "Dialects of Maithili in Nepal".
- Pandey, A. (2009). Towards an Encoding for the Maithili Script in ISO/IEC 10646. University of Michigan, Michigan.
- Maithili Calendar, published from Darbhanga
- Choudhary, R. (1976). A survey of Maithili literature. Ram Vilas Sahu.
- Barua, K. L. (1966). Early history of Kamarupa. Lawyers Book Stall, Guwahati, India, 234. Page 318
- Brass, P. R. (1974). Language, Religion and Politics in North India. Cambridge: Cambridge University Press, 1974. page 64
- Mishra, V. (1998). Makers of Indian Literature series (Maithili): Baldev Mishra. Sahitya Akademi, New Delhi. ISBN 81-260-0465-7.
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