Male expendability

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Male expendability or male disposability is the idea that society can better cope with the loss of a typical man than with the loss of a typical woman.

Øystein Gullvåg Holter argues that the male-led Russian government's belief in male expendability contributed to their delay in seeking international help during the Kursk submarine disaster, in which an all-male crew was lost. He notes, "If 118 women had been killed, alarm bells regarding discrimination against women would probably have gone off around the world." He notes that able-bodied males were viewed as a more legitimate target during wars in Bosnia, Kosovo, Timor, Rwanda, and Chechnya.[1]

Ivana Milojević notes that while patriarchy assigns the role of sex object to women, it assigns to men the role of violence-object, with male expendability being corollary to the sexual objectification of girls.[2] Films such as They Were Expendable or The Expendables often are about all-male combat teams. Michael D. Clark notes that Adolf Hitler considered gay men expendable by means of Nazi concentration camps and Nazi medical experiments.[3] Manosphere critics of feminism have argued that poor and working-class men "are cannon fodder abroad and expendable labor at home, trapped beneath a glass floor in jobs nobody really wants—farm workers, roofers, garbage men—and injured at far higher rates than women".[4] Walter Block argues in The Case for Discrimination that male expendability is the result of women's being the bottleneck of reproductive capacity in a population. This theme was echoed in Warren Farrell's The Myth of Male Power.

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References[edit]

  1. ^ Holter, Øystein Gullvåg (March 2002). "A theory of gendercide". Journal of Genocide Research. 4 (1): 11–38.
  2. ^ Ivana Milojević (June 2012). "Why the Creation of a Better World is Premised on Achieving Gender Equity and on Celebrating Multiple Gender Diversities". Journal of Futures Studies. 16 (4): 51–66.
  3. ^ Clark, J. Michael (May 1993). "From Gay Men's Lives: Toward a More Inclusive, Ecological Vision". The Journal of Men's Studies. 1 (4): 347–358.
  4. ^ Jeff Sharlet (February 3, 2014). "What Kind of Man Joins the Men's Rights Movement?". GQ. Retrieved 2017-08-03.

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