|Shri Manguesh Saunsthan|
|Other names||Mangueshi Temple|
|Locale||Mangeshi Village, Priol|
|Important festivals||Rama Navami, Akshaya Tritiya, Anant Vritotsava, Navaratri, Dussera, Diwali, Magha Poornima Festival (Jatrotsav) and Mahashivratri|
|History and governance|
Shri Mangesh temple (Devanagari: श्री मंगेश मंदीर) is located at Mangeshi Village in Priol, Ponda taluk, Goa. It is at a distance of 1 km from Mardol close to Nagueshi, 21 km from Panaji the capital of Goa, and 26 km from Margao.
This temple had its origins in Kushasthali Cortalim, a village in Saxty (Salcette) which fell to the invading Portuguese in 1543. In the year 1560, when the Portuguese started Christian conversions in Salcete taluka, the Saraswats of Vatsa Gotra moved the Mangesh Linga from the original site at the Kushasthali or Cortalim on the banks of river Aghanashini (Zuari) to its present location at Mangeshi in Priol village of Atrunja Taluka, which was then ruled by the Hindu kings of Sonde of Antruz Mahal (Ponda), to be more secure.
Since the time of the shifting, the temple has been rebuilt and renovated twice during the reign of the Marathas and again in the year 1890. The final renovation occurred in the year 1973 when a golden kalasha (holy vessel) was fitted atop the tallest dome of the temple.
The original site was a very simple structure, and the current structure was only built under Maratha rule, some 150 years after it had been moved. The Peshwas donated the village of Mangeshi to the temple in 1739 on the suggestion of their Sardar, Shri Ramchandra Malhar Sukhtankar, who was a staunch follower of Shri Mangesh. Ironically, just a few years after it was built, this area too fell into Portuguese hands in 1763, but by now, the Portuguese had lost their initial religious zeal and had become quite tolerant of other religions, and so, this structure remained untouched.
The main temple is dedicated to Bhagavan Manguesh, an incarnation of Shiva. Bhagavan Mangesh is worshipped here as Shiva linga. According to the legend, Lord Shiva had manifested into a tiger to scare his wife Parvati. Paravati, who was frightened at the sight of the tiger, went in search of Lord Shiva and cried out, "Trahi Mam girisha!" (Oh Lord of Mountains, save me!). Upon hearing the words, Lord Shiva turned himself back to his normal form. The words "mam girisha" became associated with Lord Shiva and over time the words got abbreviated to Manguirisha or Manguesh.
The complex also has shrines of Goddess Parvati and God Ganesha. The other deities in the temple are Nandikeshvar, Gajana, Bhagavati and the Gramapurusha Deva Sharma of the Kaudanya gotra. The subsidiary shrines to the rear of the main building house Devtas like Mulakeshwsar, Virabhadra, Saanteri, Lakshminarayana, Suryanarayan, Garuda and Kala Bhairav.
The Mangesh Linga is said to have been consecrated on the mountain of Mangireesh (Mongir) on the banks of river Bhagirathi by Lord Brahma, from where the Saraswat Brahmins brought it to Trihotrapuri in Bihar. They carried the linga to Gomantaka and settled at Mathagrama, the present-day Margao, establishing their most sacred and ancient temple of Mangesh on the banks of the river Gomati or Zuari as it is called today.
The 450-year-old Shri Mangesh temple dedicated to Shiva stands out with its simple and yet exquisitely elegant structure. The temple architecture consists of several domes, pilasters and balustrades. There is a prominent Nandi Bull and a beautiful seven-story deepstambha (lamp tower), which stands inside the temple complex. The temple also has a magnificent water tank, which is believed to be the oldest part of the temple.
The Sabha Griha is a spacious hall which accommodates over 500. The decor includes the chandeliers of the nineteenth century. The central part of the Sabha Griha leads to the Garbha Griha where the image of Mangesh is consecrated.
Like most temples in Goa, Mangueshi Temple has a large number of pujas being performed daily. Every morning, Shodshopchar pujas, namely Abhisheka, Laghurudra and Maharudra, are performed. This is followed by Maha-Aarti at noon and Panchopchar pooja at night.
The annual festivals include Rama Navami, Akshaya Tritiya, Anant Vritotsava, Navaratri, Dussera, Diwali, Magha Poornima Festival (Jatrotsav) and Mahashivratri. Magha Poornima Festival begins on Magha Shukla Saptami and ends on Magha Poornima.
|Part of a series on|
A photo showing the Gopuram, temple and Deep Stambha.
- Department of Tourism, Government of Goa, India - Maguesh Temple, Priol
- David Abram (2003). Goa. Rough Guides. pp. 107–. ISBN 978-1-84353-081-7.
- Goa temple bans entry of foreigners, others impose dress code
- Manohar Sajnani (2001). Encyclopaedia of Tourism Resources in India. Gyan Publishing House. pp. 81–. ISBN 978-81-7835-018-9.
- Teotonio R. De Souza (1 January 1989). Essays in Goan History. Concept Publishing Company. pp. 20–. ISBN 978-81-7022-263-7.
- Baidyanath Saraswati (1984). The Spectrum of the Sacred: Essays on the Religious Traditions of India. Concept Publishing Company. pp. 138–. GGKEY:SPH4CJ0Y60Z.
- Amelia Thomas; Amy Karafin (2009). Goa and Mumbai. Lonely Planet. pp. 134–. ISBN 978-1-74104-894-0.
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