|This article needs additional citations for verification. (March 2010) (Learn how and when to remove this template message)|
The group's principal aim was to embed Catholic doctrine in the legal structure of the Irish state, including recognition of the Catholic Church as the established church of Ireland, as it had been in Spain until 1931. This latter step had been contemplated during the drafting of Éamon de Valera's 1937 Constitution of Ireland, but it was ultimately rejected in recognition of the obstacle posed by Ireland's relatively large Protestant minority. It did emphasise the "special position" of the church, with no specific legal entitlements.
Though Maria Duce's membership probably did not much exceed one hundred, its monthly journal Fiat enjoyed a fairly wide circulation in the late 1940s and early 1950s. The movement was not encouraged by the Irish bishops, who viewed its extremism with suspicion and desired not to become associated with Fr. Fahey's writings and statements. It was ordered to change its name by the Church authorities in 1955, a year after Fahey's death, by the Archbishop of Dublin, John Charles McQuaid (a former pupil of Fahey's and a fellow member of the Holy Ghost Fathers), in order to make it clear that it did not have official Church approval. As Fírinne [Irish for "truth"] it remained in existence until the early 1970s, publishing FIAT and organising pilgrimages to Fr. Fahey's grave in the belief that he would one day be canonised as a saint.
- Dermot Keogh: The Vatican, the Bishops and Irish Politics 1919-39, p. 278
- Delaney, Enda (July 2001). "Political Catholicism in Post-War Ireland: The Revd. Denis Fahey and Maria Duce 1945- 54". Journal of Ecclesiastical History. 52 (3).
- Sr. Mary Christine Athans, B.V.M. (1991). The Coughlin-Fahey Connection: Father Charles E. Coughlin, Father Denis Fahey, C.S.Sp., and Religious Anti-Semitism in the United States, 1938-1954. New York: Peter Lang.
- Website containing pages of John McQuaids book on Catholic Ireland,