Marwari husband and wife in traditional attire
|Regions with significant populations|
|India||Spread across parts of India and mainly in Rajasthan|
|Nepal||51,443 Terai region and Kathmandu Valley|
|Marwari and Hindi|
|Hinduism, Jainism, Islam|
|Related ethnic groups|
|Rajasthani people and Marwari Muslims|
The Marwari or Marwadi are a South Asian ethno-linguistic group in India and Nepal that originate from the Marwar Shekhawati Jaipur region of Rajasthan and Haryana in broader term, India. Their language, also called Marwari, comes under the umbrella of Rajasthani languages, which is part of the Western Zone of Indo-Aryan languages.
They have been a highly successful business community, first as inland traders during the era of Rajput kingdoms, and later also as investors in industrial production and other sectors. Today, they control many of the country's largest media groups. Although spread throughout India, historically they have been most concentrated in Kolkata, Nagpur and the hinterlands of central and eastern India.
The term Marwadi once referred to the area encompassed by the former princely state of Marwar, also called the Jodhpur region of southwest Rajasthan in India. It has evolved to be a designation for the Rajasthani people in general but it is used particularly with reference to certain jātis that fall within the Bania ethnic category. The most prominent among those communities, whose traditional occupation has been as traders, are the Varmas, Khandelwals, Maheshwaris, Agrawals, Sonis and Oswals.
Dwijendra Tripathi believes that the term Marwari was probably used by the traders only when they were outside their home region; that is, by the diaspora.
Marwari, or Marrubhasha, as it is referred to by Marwaris, is the traditional, historical, language of the Marwari ethnicity. The Marwari language is closely related to the Rajasthani language. The latter evolved from the Old Gujarati (also called Old Western Rajasthani, Gujjar Bhakha or Maru-Gurjar), language spoken by the people in Gujarat and Rajasthan. It has been noted that throughout the state of Rajasthan, people avoid identifying their language by name, preferring to identify themselves as speaking "Rajasthani" with Marwari literature and taught as Rajasthani until secondary level.
Marwari traders have historically been migratory in habit. The possible causes of this trait include the proximity of their homeland to the major [Ganges]-[Yamuna] trade route; movement to escape famine; and the encouragement given to them by various rulers of northern India who saw advantages in having their skills in banking and finance.
The pattern of Marwari migration became increasingly divergent following the decline in wars between Rajput kingdoms, which the Marwaris had helped to finance, and the decreasing influence of the community over the North Indian caravan trading routes that resulted from the British establishing themselves in the region. The changed focus of migration was also encouraged by the British establishment of new trading routes and centres, as well as by the declining political significance of the Rajput courts whose famed conspicuous consumption had been supported by Marwari money. The community welcomed the relative safety that the British presence offered, as well as the commercial and legal frameworks that they provided and which were more favourable to Marwari activities than the systems prevalent during the earlier period of Mughal and Rajput rule.
After the decline of Mughal authority in Bengal, Marwari traders, bankers and financiers migrated to the growing British power in Calcutta. There were particularly significant population shifts to Bombay between 1835-1850 and Kolkata from the 1870s, as well as to Madras. They continued to spread into areas of British control throughout the nineteenth century, becoming established as sahukars (moneylenders) and inland trade-brokers in central India and Maharashtra. The migration of these traders accelerated in the second half of the nineteenth century which led to growing unpopularity, and acts of communal violence against them.
Historian Medha M. Kudaisya has said that the Marwaris:
made the transition from being niche players in trading to becoming industrial conglomerates ... From being brokers and bankers, the Marwaris went on to break the British monopoly over the jute industry after World War I; they then moved into other industrial sectors, such as cotton and sugar, and set up diversified conglomerates. By the 1950s, the Marwaris dominated the India private industry scenario, emerging as the establishers of its most prominent business houses.
A considerable number of Marwari business groups made their fortune on speculative markets in the nineteenth and early twentieth century.
Although maintaining close and public ties with the British authorities, members of the Marwari business community where early financial supporters of the Indian National Congress, often in secret.
In 1956, the All-India Marwari Federation opposed a linguistic organisation of states whilst buying up regional language newspapers in Maharashtra, Tamil Nadu and Andhra Pradesh. Today, they control many of the country's largest media groups.
The community's control of the Indian economy declined following the country's 1991 economic reforms. From a peak of controlling 24 per cent in 1990, it had fallen to less than 2 per cent in 2000, apparently because of an unwillingness to adapt. The 2000 figure is considered to be lower than the position in 1939, when the community first began its resurgence.
|Wikimedia Commons has media related to Marwari people.|
- "Nepal Census 2011" (PDF).
- "Marwari peoples starts fleeing Nepal". The Times of India. 17 April 2007. Retrieved 2018-01-20.
- Kudaisya, Medha M. (2009). "Marwari and Chettiar Merchants. 1850s-1950s: Comparative Trajectories". In Kudaisya, Medha M.; Ng, Chin-Keong. Chinese and Indian Business: Historical Antecedents. Leiden: BRILL. p. 87. ISBN 978-90-04-17279-1. Retrieved 2012-05-23.
- Tripathi, Dwijendra (1996). "From Community to Class: The Marwaris in a Historical Perspective". In Bhandani, B. L.; Tripathi, Dwijendra. Facets of a Marwar Historian. Jaipur: Publication Scheme. pp. 189–196. ISBN 978-81-86782-18-7.
- Harrison, Selig, S. (1960). India: the most dangerous decades. Princeton University Press. p. 116. ISBN 978-1-40087-780-5.
- Ajay Mitra Shastri; R. K. Sharma; Devendra Handa (2005). Revealing India's past: recent trends in art and archaeology. Aryan Books International. p. 227. ISBN 978-81-7305-287-3.
It is an established fact that during 10th-11th century ... Interestingly the language was known as the Gujjar Bhakha.
- Mukherjee, Kakali (2011). "Marwari" (PDF). Census India. p. 35.
- Kudaisya, Medha M. (2009). "Marwari and Chettiar Merchants. 1850s-1950s: Comparative Trajectories". In Kudaisya, Medha M.; Ng, Chin-Keong. Chinese and Indian Business: Historical Antecedents. Leiden: BRILL. p. 88. ISBN 978-90-04-17279-1. Retrieved 2012-05-23.
- Strasser, Susan (2013). Commodifying Everything : Relationships of the Market. Hoboken: Taylor and Francis. p. 197. ISBN 978-1-13670-685-1.
- Kudaisya, Medha M. (2009). "Marwari and Chettiar Merchants. 1850s-1950s: Comparative Trajectories". In Kudaisya, Medha M.; Ng, Chin-Keong. Chinese and Indian Business: Historical Antecedents. Leiden: BRILL. p. 86. ISBN 978-90-04-17279-1. Retrieved 2012-05-23.
- Timberg, Thomas A. (2014). The Marwaris: from Jagat Seth to the Birlas. New Delhi: Portfolio Penguin. p. 56. ISBN 978-0-14342-405-5.
- The Times of India, 11 February 1956, p. 3.
- Ajwani, Deepak (18 March 2014). "Indian Media: Marwaris Write the Script | Forbes India". Forbes India. Retrieved 2017-11-25.
- Niyogi, Subhro (6 May 2002). "'Marwaris losing business acumen'". The Times of India. Retrieved 2017-11-27.