Matua Mahasangha

From Wikipedia, the free encyclopedia
Jump to: navigation, search

Matua Mahasangha is a religious reformation movement that originated in what is today Bangladesh, with a considerable number of adherents both in Bangladesh as well as in West Bengal in India. Matua is a sect of Hindu folk religion. The movement was launched as a reformation by the followers of Sri Sri Harichand Thakur, popularly to by adherents as God Harichand. Born to a peasant family belonging to the Namasudra (Namassej) community, Sri Sri Harichand Thakur attained Atmadarshan at an early age and would subsequently preach his Darshan in Twelve Commandments. The teachings of Sri Sri Harichand Thakur establishe education as preeminently important for the adherent and the up-liftment of the population the adherents duty, while also providing a formula for ending social conflict.

Matua-mahasangha believe in Self-Dikshitisation ("Self-Realization"). So anyone who has faith in the Darshan or Philosophy of God Harichand belongs to the Matua-mahasanhga.

After Partition in 1947, a big chunk of Matua community migrated to West Bengal (India). In the 2011 provincial election (Bidhan Swava), they have been a big political force behind Mamata Banarjee's win and sweeping victory over left alliance.


Initially the Matua-mahasangha followers or "matuas" formed an organization in Orakandi, Faridpur (Bangladesh). After 1947, followers formed a second organization in Thakurnagar, West Bengal, India. Dr. C. S. Mead, a Catholic Missionary, was involved with the movement. At first, it was very difficult to form the temple. The temple was initially looked after by Thakur's family, but as of 2011 it was managed by a trustee chosen by the followers. The State Government of West Bengal offered the Matua Mahasangha 20 cottah of land to build a research organization.

Followers may be found throughout India and Bangladesh. In some locations they have worshiping places. In the beginning Matua-mahasangha followed simplified rituals, but later adopted Vaishnabism.

See also[edit]


Further reading[edit]

  • The Namasudras and other Addresses, Adelaide, 1911: C.S.Mead
  • Matua Dharma Darshan (in Bengali), Thakurnagar, 1393 B.S. p-47: Paramananda Halder
  • Sekhar Bandyopadhyay: Popular religion and social mobility : The Matua sect and the namsudras in R.K.Ray (ed) Mind Body and Society, Life and Mentality in colonial Bengal ( Calcutta) 1995
  • Hitesh Ranjan Sanyal: Social Mobility in Bengal, Calcutta,1985
  • Tarak Chandra Sarkar: Sri Sri Hari Lilamrita ( in Bengali ) Faridpur, 1323BS
  • Adal Badal (Bengali Monthly) June–July,1995 No IV and V
  • Namasudra Movements in Bengal (1872–1947), R.K.Biswas, ISBN 81-88006-19-X, 2010, Progressive Book Forum, Kolkata