Conqueror of Gandhara
Maues had his capital in Sirkap and minted most of his coins in Taxila. Maues did not manage however to conquer the Punjab territories of the Indo-Greeks east of the Jhelum, which remained under Greek control. After his death the Indo-Greeks regained most of their territory.
This tends to be indicative of a level of respect for Greek culture and a wish to assimilate it, rather than destroy it. Maues probably ruled his conquered territories based on his military might, but otherwise maintained cohabitation with local Greek and Indian communities. It has been suggested that Maues may have been a Scythian general hired by the Indo-Greeks, who would have briefly seized power, before the Indo-Greeks managed to take it back ("Crossroads of Asia").
Maues took the tile of "Great King of Kings", an exceeded version of a traditional Persian royal title.
One inscription is known which mentions Maues (usually called the "Moga inscription", and starts with:
- "In the seventy eighth, 78, year the Great King, the Great Moga, on the fifth, 5, day of the month Panemos, on this first, of the Kshaharata and Kshatrapa of Chukhsa - Liaka Kusuluka by name - his son Patika - in the town of Takshasila..." 
Maues issued joint coins mentioned a queen Machene ("ΜΑΧΗΝΗ"). Machene may have been a daughter of one of the Indo-Greek houses.
An Indo-Greek king, Artemidoros also issued coins where he describes himself as "Son of Maues".
Maues and Buddhism
A few of the coins of Maues, struck according to the Indian square standard, seemingly depict a King in a cross-legged seated position. This may represent Maues himself, or possibly one of his divinities. It has been suggested that this might also be one of the first representations of the Buddha on a coin, in an area where Buddhism was flourishing at the time.
The symbolism of the lion had also been adopted by the Buddhist Indo-Greek king Menander II. Maues therefore probably supported Buddhism, although whether sincerely or for political motives is unclear. His coins also included a variety of other religious symbol such as the cow of Shiva, indicating wide religious tolerance.
|Indo-Greek Kings and their territories
Based on Bopearachchi (1991)
||Arachosia||Gandhara||Western Punjab||Eastern Punjab|
|200–190 BCE||Demetrius I|
|185–170 BCE||Antimachus I|
|180–160 BCE||Apollodotus I|
|175–170 BCE||Demetrius II|
|160–155 BCE||Antimachus II|
|155–130 BCE||Menander I|
|130–120 BCE||Zoilos I||Agathokleia|
|120–110 BCE||Lysias||Strato I|
|110–100 BCE||Antialcidas||Heliokles II|
|100 BCE||Polyxenos||Demetrius III|
|90–85 BCE||Nicias||Menander II||Artemidoros|
|Yuezhi tribes||Maues (Indo-Scythian)|
|75–70 BCE||Telephos||Apollodotus II|
|55–35 BCE||Azes I (Indo-Scythian)||Zoilos II|
|25 BCE – 10 CE||Strato II and III|
- Moga inscription
- RC Senior "Indo-Scythian coins and history", Vol IV, p.xxxvi.
- Ahir clans
- Greco-Bactrian Kingdom
- Indo-Greek Kingdom
- Indo-Parthian Kingdom
- Kushan Empire
- Aiyasi Kamuia
- Kharaosta Kamuio
- Arta (Kamuia)
- "The Shape of Ancient Thought. Comparative studies in Greek and Indian Philosophies" by Thomas McEvilley (Allworth Press and the School of Visual Arts, 2002) ISBN 1-58115-203-5
- "The Greeks in Bactria and India", W.W. Tarn, Cambridge University Press.
- "The Crossroads of Asia. Transformation in image and symbol" ISBN 0-9518399-1-8
(In Arachosia, Gandhara and Punjab)
(In the south)