McMahon–Hussein Correspondence

From Wikipedia, the free encyclopedia
Jump to: navigation, search
McMahon–Hussein Letter 25 October 1915

The McMahon–Hussein Correspondence, or the Hussein–McMahon Correspondence, was an exchange of letters (14 July 1915 to 30 January 1916)[1] during World War I, between Hussein bin Ali, Sharif of Mecca, and Sir Henry McMahon, British High Commissioner in Egypt, concerning the political status of lands under the Ottoman Empire. Growing Arab nationalism had led to a desire for independence from the Ottoman Empire. In the letters Britain agreed to recognize Arab independence after World War I "in the limits and boundaries proposed by the Sherif of Mecca", not including areas in which France had interests. This was in exchange for Arab help in fighting the Ottomans, led by Hussein bin Ali.

Later, the 1916 Sykes–Picot Agreement between France and UK was exposed showing that the two countries were planning to split and occupy parts of the promised Arab country.

In January 1923 unofficial excerpts were published by Joseph N. M. Jeffries in the Daily Mail[2] and copies of the various letters circulated in the Arab press.[3] Official excerpts were published in the 1937 Peel Commission Report,[4] but the correspondence was first published in full in George Antonius's 1938 The Arab Awakening. Referring to the 25 October 1915 letter, Antonius wrote that it is: "by far the most important in the whole correspondence, and may perhaps be regarded as the most important international document in the history of the Arab national movement... is still invoked as the main piece of evidence on which the Arabs accuse Great Britain of having broken faith with them."[5]

Origins and ramifications[edit]

The Damascus Protocol[edit]

Main article: Damascus Protocol
Henry McMahon and Hussein bin Ali

On his return journey from Istanbul in 1915, where Faisal bin Hussein had confronted the Grand Vizier with evidence of an Ottoman plot to depose his father (Husayn bin Ali), he decided to visit Damascus to resume talks with the Arab secret societies al-Fatat and Al-'Ahd that he had met in March/April. On this occasion, Faisal joined their revolutionary movement. During this visit, on 23 May 1915, he was presented with the document that became known as the 'Damascus Protocol'. The documents declared that the Arabs would revolt in alliance with the United Kingdom, and in return the UK would recognize the Arab independence in an area running from the 37th parallel near the Taurus Mountains on the southern border of Turkey, to be bounded in the east by Persia and the Persian Gulf, in the west by the Mediterranean Sea and in the south by the Arabian Sea.[6][7]

Early in April 1914 Abdullah I bin al-Hussein (the second of three sons of Sherif Hussein bin Ali) asked the British High Commissioner in Cairo what would be the British attitude if the Arab Ottomans revolted. The British response based on its traditional policy of preserving "the integrity of the Ottoman Empire" was negative. However, the entry of the Ottomans on Germany's side in World War I on 11 November 1914 brought about an abrupt shift in British political interests concerning an Arab revolt against the Ottomans.[8]

Following deliberations at Ta'if between Hussein and his sons in June 1915, during which Faisal counselled caution, Sherif Husayn bin Ali argued against rebellion and Abdullah advocated action and encouraged his father to enter into correspondence with Sir Henry McMahon, the Sharif set a tentative date for armed revolt for June 1916 and commenced negotiations with the British High Commissioner in Egypt, Sir Henry McMahon.[6]

The territorial reservations[edit]

"Districts" according to the McMahon letter and their administrative category in the Ottoman Empire

The letter from McMahon to Hussein dated 24 October 1915 declared Britain's willingness to recognize the independence of the Arabs subject to certain exemptions:

The districts of Mersina and Alexandretta, and portions of Syria lying to the west of the districts of Damascus, Homs, Hama and Aleppo, cannot be said to be purely Arab, and must on that account be excepted from the proposed limits and boundaries.

With the above modification and without prejudice to our existing treaties concluded with Arab Chiefs, we accept these limits and boundaries, and in regard to the territories therein in which Great Britain is free to act without detriment to interests of her ally France, I am empowered in the name of the Government of Great Britain to give the following assurance and make the following reply to your letter:

Subject to the above modifications, Great Britain is prepared to recognize and support the independence of the Arabs within the territories in the limits and boundaries proposed by the Sherif of Mecca.[9]

Declassified British Cabinet Papers include a telegram dated 19 October 1915 from Sir Henry McMahon to the Secretary of State for Foreign Affairs, Lord Grey, requesting instructions.[10] McMahon said the clause had been suggested by a man named Muhammed Sharif al-Faruqi, a member of the Abd party, to satisfy the demands of the Syrian Nationalists for the independence of Arabia. Faroqi had said that the Arabs would fight if the French attempted to occupy the cities of Damascus, Homs, Hama and Aleppo, but he thought they would accept some modification of the North-Western boundaries proposed by the Sherif of Mecca. Faroqi suggested the language: "In so far as Britain was free to act without detriment to the interests of her present Allies, Great Britain accepts the principle of the independence of Arabia within limits propounded by the Sherif of Mecca." Lord Grey authorized McMahon to pledge the areas requested by the Sherif subject to the reserve for the Allies.

Sykes Picot Agreement[edit]

Main article: Sykes-Picot Agreement

The Sykes–Picot Agreement between Britain, France and Russia of May 1916 (made public by the Bolsheviks after the Russian Revolution) was exposed in November 1917 showing that the countries were planning to split and occupy parts of the promised Arab country.

The Arab Revolt[edit]

Main article: Arab Revolt

McMahon's promises were seen by the Arabs as a formal agreement between them and the United Kingdom. Lloyd George and Arthur Balfour represented the agreement as a treaty during the post war deliberations of the Council of Four. On this understanding the Arabs established a military force under the command of Hussein's son Faisal which fought, with inspiration from 'Lawrence of Arabia', against the Ottoman Empire during the Arab Revolt.[7] In an intelligence memo written in January 1916 Lawrence described the Arab Revolt as

beneficial to us, because it marches with our immediate aims, the break up of the Islamic 'bloc' and the defeat and disruption of the Ottoman Empire, and because the states [Sharif Hussein] would set up to succeed the Turks would be … harmless to ourselves … The Arabs are even less stable than the Turks. If properly handled they would remain in a state of political mosaic, a tissue of small jealous principalities incapable of cohesion (emphasis in original).[11]

The Arab Revolt began in June 1916, when an Arab army of around 70,000 men moved against Ottoman forces. They participated in the capture of Aqabah and the severing of the Hejaz railway, a vital strategic link through the Arab peninsula which ran from Damascus to Medina. This enabled the Egyptian Expeditionary Force under the command of General Allenby to advance into the Ottoman territories of Palestine and Syria.[12]

The British advance culminated in the Battle of Megiddo in September 1918 and the capitulation of Turkey on 31 October 1918.

The Arab revolt is seen by historians as the first organized movement of Arab nationalism. It brought together different Arab groups for the first time with the common goal to fight for independence from the Ottoman Empire. Much of the history of Arabic independence stemmed from the revolt beginning with the kingdom founded by Hussein. After the war was over, the Arab revolt had implications. Groups of people were put into classes based on if they had fought in the revolt or not and what their rank was. In Iraq, a group of Sharifian Officers from the Arab Revolt formed a political party which they were head of. Still to this day the Hashemite kingdom in Jordan is influenced by the actions of Arab leaders in the revolt.[13]

The Hogarth Message[edit]

In January 1918 Commander David Hogarth, head of the Arab Bureau in Cairo, was dispatched to Jeddah to deliver a letter written by Sir Mark Sykes on behalf of the British Government to Hussein (now King of Hejaz). The message assured Hussein that

The Entente Powers are determined that the Arab race shall be given full opportunity of once again forming a nation in the world. This can only be achieved by the Arabs themselves uniting, and Great Britain and her Allies will pursue a policy with this ultimate unity in view.[14]

and with respect to Palestine and in the light of the Balfour Declaration that

Since the Jewish opinion of the world is in favour of a return of Jews to Palestine and in as much as this opinion must remain a constant factor, and further as His Majesty's Government view with favour the realisation of this aspiration, His Majesty's Government are determined that insofar as is compatible with the freedom of the existing population both economic and political, no obstacle should be put in the way of the realisation of this ideal.[14]

The meaning of the Hogarth message, and in particular whether it modified the commitments made in the Balfour Declaration is still debated,[15][16] although Hogarth reported that Hussein "would not accept an independent Jewish State in Palestine, nor was I instructed to warn him that such a state was contemplated by Great Britain".[17]

The secret Sykes–Picot Agreement did not call for Arab sovereignty, but the French and British agreement did call for 'suzerainty of an Arab chief' and 'an international administration, the form of which is to be decided upon after consultation with Russia, and subsequently in consultation with the other allies, and the representatives of the sheriff of mecca.[18] Under the terms of that agreement, the Zionist Organization needed to secure an agreement along the lines of the Faisal-Weizmann Agreement with the Sharif of Mecca.

Declaration to the Seven[edit]

In light of the existing McMahon–Hussein correspondence, but in the wake of the seemingly competing Balfour Declaration for the Zionists, as well as the publication weeks later by the Bolsheviks of the older and previously secret Sykes–Picot Agreement with the Russians and French, seven Syrian notables in Cairo, from the newly formed Party of Syrian Unity, issued a memorandum requesting some clarification from the British Government, including a "guarantee of the ultimate independence of Arabia". In response, issued on 16 June 1918, the Declaration to the Seven, stated the British policy that the future government of the regions of the Ottoman Empire occupied by Allied forces in World War I should be based on the consent of the governed.[19][20]

Allenby's assurance to Faisal[edit]

On 19 October 1918, General Allenby reported to the British Government that he had given Faisal,

official assurance that whatever measures might be taken during the period of military administration they were purely provisional and could not be allowed to prejudice the final settlement by the peace conference, at which no doubt the Arabs would have a representative. I added that the instructions to the military governors would preclude their mixing in political affairs, and that I should remove them if I found any of them contravening these orders. I reminded the Amir Faisal that the Allies were in honour bound to endeavour to reach a settlement in accordance with the wishes of the peoples concerned and urged him to place his trust whole-heartedly in their good faith.[21]

Anglo-French Declaration of 1918[edit]

In the Anglo-French Declaration of 7 November 1918 the two governments stated that

The object aimed at by France and the United Kingdom in prosecuting in the East the War let loose by the ambition of Germany is the complete and definite emancipation of the peoples so long oppressed by the Turks and the establishment of national governments and administrations deriving their authority from the initiative and free choice of the indigenous populations.[22]

According to civil servant Eyre Crowe who saw the original draft of the Declaration, "we had issued a definite statement against annexation in order (1) to quiet the Arabs and (2) to prevent the French annexing any part of Syria".[23]

Paris Peace Conference[edit]

Emir Faisal's party at Versailles, during the Paris Peace Conference of 1919. At the centre, from left to right: Rustum Haidar, Nuri as-Said, Prince Faisal, Captain Pisani (behind Faisal), T. E. Lawrence (known as "Lawrence of Arabia"), Faisal's assistant (name unknown), Captain Tahsin Qadri.
Minutes of the Paris Peace Conference 1919. The correspondence was described by David Lloyd George as "the Treaty with the Arabs"

Following World War I, the Paris Peace Conference was held in 1919 between the allies to agree territorial divisions. It was a well known fact that France wanted a Syrian protectorate. At the conference, Prince Faisal, speaking on behalf of King Hussein, did not ask for immediate Arab independence. He recommended an Arab State under a British Mandate.[24]

Independent Kingdom of Syria[edit]

On 6 January 1920 Prince Faisal initialed an agreement with French Prime Minister Clemenceau which acknowledged 'the right of the Syrians to unite to govern themselves as an independent nation'.[25] A Pan-Syrian Congress, meeting in Damascus, declared an independent state of Syria on 8 March 1920. The new state included portions of Syria, Palestine, and northern Mesopotamia which had been set aside under the Sykes–Picot Agreement for an independent Arab state, or confederation of states. King Faisal was declared the head of State. The San Remo conference was hastily convened, and the United Kingdom and France both agreed to recognize the provisional independence of Syria and Mesopotamia, while 'reluctantly' claiming mandates to assist in their administration. Provisional recognition of Palestinian independence was not mentioned, despite the fact that it was designated a Class A Mandate.

France had decided to govern Syria directly, and took action to enforce the French Mandate of Syria before the terms had been accepted by the Council of the League of Nations. The French intervened militarily at the Battle of Maysalun in June 1920. They deposed the indigenous Arab government, and removed King Faisal from Damascus in August 1920.[26] The United Kingdom also appointed a High Commissioner and established their own mandatory regime in Palestine, without first obtaining approval from the Council of the League of Nations.

The League of Nations Mandates[edit]

After the war, France and Britain continued to provide assurances of Arab independence, while planning to place the entire region under their own administration.[27][28]

United States Secretary of State Robert Lansing was a member of the American Commission to Negotiate Peace at Paris in 1919. He explained that the system of mandates was simply a device created by the Great Powers to conceal their division of the spoils of war, under the color of international law. If the territories had been ceded directly, the value of the former German and Ottoman territories would have been applied to offset the Allies claims for war reparations. He also explained that Jan Smuts had been the author of the original concept.[29]

At the Paris Peace Conference, US Secretary of State Lansing had asked Dr. Weizmann if the Jewish national home meant the establishment of an autonomous Jewish government. The head of the Zionist delegation had replied in the negative.[30]

Lawrence's post-war advocacy[edit]

Lawrence became increasingly guilt-ridden by the knowledge that Britain did not intend to abide by the commitments made to the Sharif, but still managed to convince Faisal that it would be to the Arabs' advantage to go on fighting the Ottomans. At the Versailles peace conference in 1919 and the Cairo conference in 1921 Lawrence lobbied for Arab independence, but his belated attempts to maintain the territorial integrity of Arab lands, which he had promised to Hussein and Faisal, and in limiting France's influence in what later became Syria and Lebanon were fruitless. However, as Churchill's adviser on Arab affairs (1921–22) Lawrence was able to lobby for a considerable degree of autonomy for Mesopotamia and Transjordan. The British placed Palestine, promised to the Zionist Federation in 1917, under mandate with a civilian administration headed by Herbert Samuel, and divided their remaining territory in the Middle East into the kingdoms of Iraq and Transjordan, assigning them to Faisal and his brother Abdullah, respectively.[11][31]

Debate about Palestine[edit]

During the war[edit]

During the war, thousands of proclamations were dropped in all parts of Palestine, which carried a message from the Sharif Hussein on one side and a message from the British Command on the other, to the effect 'that an Anglo-Arab agreement had been arrived at securing the independence of the Arabs.'[32]

About the McMahon letters[edit]

1918 British Government map entitled "Map illustrating Territorial Negotiations between H.M.G. and King Hussein"

"The consequences of interpreting McMahon's 'wilayahs' as meaning 'Ottoman provinces' are so disconcerting that it was - and, to my mind, still is - difficult to believe that McMahon was intending to use the word in this sense in his letter. This interpretation would force on us a choice between the two following alternative conclusions:
(i) First alternative: McMahon was completely ignorant of Ottoman administrative geography. He did not know that the Ottoman vilayet of Aleppo extended westward to the coast, and he did not know that there were no Ottoman vilayets of Homs and Hama. It seems to me incredible that McMahon can have been as ill-informed as this, and that he would not have taken care to inform himself correctly when he was writing a letter in which he was making very serious commitments on HMG's account.
(ii) Second alternative: McMahon was properly acquainted with Ottoman administrative geography, and was using the word 'wilayahs' equivocally. Apropos of Damascus, he was using it to mean 'Ottoman provinces'; apropos of Homs and Hama, and Aleppo, he was using it to mean 'environs'. This equivocation would have been disingenuous, impolitic, and pointless. I could not, and still cannot, believe that McMahon behaved so irresponsibly"
...
The documents written by British officials, contesting the interpretation of McMahon's word 'wilayahs' that was made by me and, before me, by the author of the Arab Bureau's History, all date from after the time at which HMG had become sure that Britain had Palestine in her pocket... I do not think that Young's or Childs' or Mr Friedman's interpretation of McMahon's use of the word 'wilayahs' is tenable. After studying Mr Friedman's paper and writing these notes, I am inclined to think that the drafting of this letter was, not disingenuous, but hopelessly muddle-headed. Incompetence is not excusable in transacting serious and responsible public business."

Arnold J. Toynbee in 1970, in correspondence with Isaiah Friedman[33]

The debate regarding Palestine derived from the fact that it is not explicitly mentioned in the McMahon–Hussein Correspondence, but is included within the boundaries that were initially proposed by Hussein. McMahon accepted the boundaries of Hussein "subject to modification",[34] and suggested the modification that "portions of Syria lying to the west of the districts of Damascus, Homs, Hama and Aleppo cannot be said to be purely Arab and should be excluded." The Arabs and British disagreed over whether Palestine was meant to be one of those excluded areas, each side producing supporting arguments for their positions based on fine details of the wording and the historical circumstances of the correspondence.

The Arab position was that they could not refer to Palestine since that lay well to the south of the named places. In particular, the Arabs argued that the vilayet (province) of Damascus did not exist and that the district (sanjak) of Damascus covered only the area surrounding the city itself and furthermore that Palestine was part of the vilayet of 'Syria A-Sham', which was not mentioned in the exchange of letters.[35] The British position, which it held consistently at least from 1916, was that Palestine was excluded from the land promised to Hussein as one of the non-wholly Arab areas of Syria to the west of Damascus. The Arabs argued that the phrase "cannot be said to be purely Arab" did not apply to Palestine, while the British pointed to the non-Arab Jewish and Christian minorities in Palestine.

Balfour had come under criticism in the House of Commons, when the Liberals and Labor Socialists moved a resolution 'That secret treaties with the allied governments should be revised, since, in their present form, they are inconsistent with the object for which this country entered the war and are, therefore, a barrier to a democratic peace.'[36] In response to growing criticism arising from the seemingly contradictory commitments undertaken by the United Kingdom in the McMahon-Hussein correspondence, the Sykes–Picot Agreement and the Balfour declaration[37] the 1922 Churchill White Paper, unlike several prior documents, took the position that Palestine had been excluded from the Arab area.

In a 1922 letter to Sir John Shuckburgh of the British Colonial Office, McMahon wrote the following: "It was my intention to exclude Palestine from independent Arabia, and I hoped that I had so worded the letter as to make this sufficiently clear for all practical purposes. My reasons for restricting myself to specific mention of Damascus, Hama, Homs and Aleppo in that connection in my letter were: 1) that these were places to which the Arabs attached vital importance and 2) that there was no place I could think of at the time of sufficient importance for purposes of definition further South of the above. It was as fully my intention to exclude Palestine as it was to exclude the more Northern coastal tracts of Syria."[citation needed] In 1937 he wrote to The Times of London: "I feel it my duty to state, and I do so definitely and emphatically, that it was not intended by me in giving this pledge to King Hussein to include Palestine in the area in which Arab independence was promised. I also had every reason to believe at the time that the fact that Palestine was not included in my pledge was well understood by King Hussein.”[34]

Interpretations of French intentions[edit]

In the areas with Maronite, Orthodox, and Druze populations the Great Powers were still bound by an international agreement regarding non-intervention, the Reglement Organique Agreements of June 1861 and September 1864. During a War Cabinet meeting on policy regarding Syria and Palestine held on 5 December 1918, it was stated that Palestine had been included in the areas the United Kingdom had pledged would be Arab and independent in the future. The Chair, Lord Curzon, also noted that the rights that had been granted to the French under the terms of the Sykes–Picot Agreement violated the provisions of the Reglement Organique Agreements and the war aims of the other Allies.[38] (The publication of the Sykes–Picot Agreement caused the resignation of Sir Henry McMahon.[39])

In a Cabinet analysis of diplomatic developments prepared in May 1917, William Ormsby-Gore argued that:

French intentions in Syria are surely incompatible with the war aims of the Allies as defined to the Russian Government. If the self-determination of nationalities is to be the principle, the interference of France in the selection of advisers by the Arab Government and the suggestion by France of the Emirs to be selected by the Arabs in Mosul, Aleppo, and Damascus would seem utterly incompatible with our ideas of liberating the Arab nation and of establishing a free and independent Arab State. The British Government, in authorising the letters despatched to King Hussein before the outbreak of the revolt by Sir Henry McMahon, would seem to raise a doubt as to whether our pledges to King Hussein as head of the Arab nation are consistent with French intentions to make not only Syria but Upper Mesopotamia another Tunis. If our support of King Hussein and the other Arabian leaders of less distinguished origin and prestige means anything it means that we are prepared to recognise the full sovereign independence of the Arabs of Arabia and Syria. It would seem time to acquaint the French Government with our detailed pledges to King Hussein, and to make it clear to the latter whether he or someone else is to be the ruler of Damascus, which is the one possible capital for an Arab State, which could command the obedience of the other Arabian Emirs.[40]

Position of the British government on the consistency of its commitments[edit]

The interpretation of the British Government changed between 1918 and 1922. The left hand page is from CAB 24/68/86, November 1918, whilst the right hand page is from the Churchill White Paper of June 1922

While the British Government have held that the intent of the McMahon Correspondence was not to promise Palestine to Hussein, it has occasionally acknowledged the flaws in the legal terminology of the McMahon–Hussein Correspondence that make this position problematic. Historians and scholars searching through the declassified files in the National Archives discovered evidence that the British interpreted the terms of the Correspondence as pledging Palestine to Hussein, and recognized the inconsistency in this with the pledge given to the Jews in the Balfour Declaration. The Eastern Committee of the Cabinet, previously known as the Middle Eastern Committee, had met on 5 December 1918 to discuss the government's commitments regarding Palestine. Lord Curzon chaired the meeting. T. E. Lawrence, General Jan Smuts, Lord Balfour, Lord Robert Cecil, General Sir Henry Wilson, Chief of the Imperial General Staff, and representatives of the Foreign Office, the India Office, the Admiralty, the War Office, and the Treasury were present. According to the minutes Lord Curzon explained that Palestine was included in the areas as to which Great Britain pledged itself that they should be Arab and independent in the future.

In November 1918 the Political Intelligence Department of the British Foreign Office had drafted a confidential memorandum on the issue for the use of Britain’s delegation at the Paris Peace Conference, which also concluded Palestine was included in the Arab area. At the Conference of London and the San Remo conference in April 1920, the Allied Supreme Council granted the mandates for Palestine and Mesopotamia to Britain,[41] and those for Syria and Lebanon to France. In August 1920, this was officially acknowledged in the Treaty of Sèvres. Both Zionist and Arab representatives attended the conference, where they signed the Faisal–Weizmann Agreement,[42] a short-lived agreement for Arab–Jewish cooperation on the development of a Jewish homeland in Palestine and an Arab nation in a large part of the Middle East. The agreement was never implemented.

In an examination of the correspondence made in 1920 by Major Hubert Young, he noted that in the original Arabic text (the correspondence was conducted in Arabic on both sides), the word translated as "districts" in English was "vilayets", a vilayet being the largest class of administrative district into which the Ottoman Empire was divided. He concluded that "district of Damascus", i.e., "vilayet of Damascus", must have referred to the vilayet of which Damascus was the capital, the Vilayet of Syria. This vilayet extended southward to the Gulf of Aqaba, but excluded most of Palestine. The weak points of the government's interpretation were nevertheless acknowledged in a memorandum by the Secretary of State for Foreign Affairs, Lord Halifax, in 1939:[9]

  • (i) the fact that the word "district" is applied not only to Damascus, &c., where the reading of vilayet is at least arguable, but also immediately previously to Mersina and Alexandretta. No vilayets of these names exist...and it would be difficult to argue that the word "districts" can have two completely different meanings in the space of a few lines.
  • (ii) the fact that Horns and Hama were not the capitals of vilayets, but were both within the Vilayet of Syria.
  • (iii) the fact that the real title of the "Vilayet of Damascus" was "Vilayet of Syria."
  • (iv) the fact that there is no land lying west of the Vilayet of Aleppo.

The Foreign Secretary's analysis concluded "It may be possible to produce arguments designed to explain away some of these difficulties individually (although even this does not apply in the case of (iv)), but it is hardly possible to explain them away collectively. His Majesty's Government need not on this account abjure altogether the counter-argument based on the meaning of the word "district," which have been used publicly for many years, and the more obvious defects in which do not seem to have been noticed as yet by Arab critics."

The 1939 committee[edit]

Cmd 5974 Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916

A committee established by the British in 1939 to clarify the various arguments observed that many commitments had been made during and after the war - and that all of them would have to be studied together. The Arab representatives submitted a statement to the committee from Sir Michael McDonnell[43] which explained that whatever McMahon had intended to mean was of no legal consequence, since it was his actual statements that constituted the pledge from His Majesty's Government. The Arab representatives also pointed out that McMahon had been acting as an intermediary for the Secretary of State for Foreign Affairs, Lord Grey. Speaking in the House of Lords on 27 March 1923, Lord Grey had made it clear that, for his part, he entertained serious doubts as to the validity of the Churchill White Paper's interpretation of the pledges which he, as Foreign Secretary, had caused to be given to the Sharif Husain in 1915. The Arab representatives suggested that a search for evidence in the files of the Foreign Office might throw light on the Secretary of State's intentions.

The committee concluded:

'It is beyond the scope of the Committee to express an opinion upon the proper interpretation of the various statements mentioned in paragraph 19 and such an opinion could not in any case be properly expressed unless consideration had also been given to a number of other statements made during and after the war. In the opinion of the Committee it is, however, evident from these statements that His Majesty's Government were not free to dispose of Palestine without regard for the wishes and interests of the inhabitants of Palestine, and that these statements must all be taken into account in any attempt to estimate the responsibilities which—upon any interpretation of the Correspondence—His Majesty's Government have incurred towards those inhabitants as a result of the Correspondence."[44]

List of interpretations regarding Palestine[edit]

Numerous parties provided their interpretations of whether Palestine has been implicitly included in the area allotted to the Arabs. A part list of significant interpretations is below

Source Context Quotation
Arab Bureau of the British Foreign Office
29 November 1916
Summary of Historical Documents: Hedjaz Rising Narrative Interpreted Palestine as being included in the Arab area[45]
Foreign Office Political Intelligence Department
November 1918
and
21 November 1918
War Cabinet Memorandum on British Commitments to King Husein


War Cabinet Memorandum Respecting Settlement of Turkey and the Arabian Peninsula

"With regard to Palestine, His Majesty's Government are committed by Sir H. McMahon's letter to the Sherif on the 24th October, 1915, to its inclusion in the boundaries of Arab independence. But they have stated their policy regarding the Palestinian Holy Places and Zionist colonisation in their message to him of the 4th January, 1918."[46][47][48]


"Palestine (west of Jordan).... (a.) We are pledged to King Husein that this territory shall be "Arab" and "independent.""[49]

Lord Curzon
5 Dec 1918
Chairing the Eastern Committee of the British Cabinet "The Palestine position is this. If we deal with our commitments, there is first the general pledge to Hussein in October 1915, under which Palestine was included in the areas as to which Great Britain pledged itself that they should be Arab and independent in the future . . . the United Kingdom and France - Italy subsequently agreeing - committed themselves to an international administration of Palestine in consultation with Russia, who was an ally at that time . . . A new feature was brought into the case in November 1917, when Mr Balfour, with the authority of the War Cabinet, issued his famous declaration to the Zionists that Palestine 'should be the national home of the Jewish people, but that nothing should be done - and this, of course, was a most important proviso - to prejudice the civil and religious rights of the existing non-Jewish communities in Palestine. Those, as far as I know, are the only actual engagements into which we entered with regard to Palestine."[50][51]
Winston Churchill
3 June 1922
and
11 July 1922
Churchill White Paper following the 1921 Jaffa riots


House of Commons response

"In the first place, it is not the case, as has been represented by the Arab Delegation, that during the war His Majesty's Government gave an undertaking that an independent national government should be at once established in Palestine. This representation mainly rests upon a letter dated 24 October 1915, from Sir Henry McMahon, then His Majesty's High Commissioner in Egypt, to the Sharif of Mecca, now King Hussein of the Kingdom of the Hejaz. That letter is quoted as conveying the promise to the Sherif of Mecca to recognise and support the independence of the Arabs within the territories proposed by him. But this promise was given subject to a reservation made in the same letter, which excluded from its scope, among other territories, the portions of Syria lying to the west of the District of Damascus. This reservation has always been regarded by His Majesty's Government as covering the vilayet of Beirut and the independent Sanjak of Jerusalem. The whole of Palestine west of the Jordan was thus excluded from Sir. Henry McMahon's pledge."


"His Majesty's Government have always regarded and continue to regard Palestine as excluded by these provisos from the scope of their undertaking. This is clear from the fact, to which the hon. Member refers, that in the following year they concluded an agreement with the French and Russian Governments under which Palestine was to receive special treatment."
[52]

Duke of Devonshire's Colonial Office
17 February 1923
British Cabinet Memorandum regarding Policy in Palestine "The question is: Did the excluded area cover Palestine or not? The late Government maintained that it did and that the intention to exclude Palestine was clearly under stood, both by His Majesty's Government and by the Sherif, at the time that the correspondence took place. Their view is supported by the fact that in the following year (1916) we concluded an agreement with the French and Russian Governments under which Palestine was to receive special treatment-on an international basis. The weak point in the argument is that, on the strict wording of Sir H. McMahon's letter, the natural meaning of the phrase "west of the district of Damascus" has to be somewhat strained in order to cover an area lying considerably to the south, as well as to the west, of the City of Damascus."[46][53]
Edward Grey
27 March 1923
Debate in the House of Lords; Viscount Grey had been Foreign Secretary in 1915 when the letters were written "I do not propose to go into the question whether the engagements are inconsistent with one another, but I think it is exceedingly probable that there are inconsistencies... A considerable number of these engagements, or some of them, which have not been officially made public by the Government, have become public through other sources. Whether all have become public I do not know, but. I seriously suggest to the Government that the best way of clearing our honour in this matter is officially to publish the whole of the engagements relating to the matter, which we entered into during the war... I regarded [the Balfour Declaration] with a certain degree of sentiment and sympathy. It is not from any prejudice with regard to that matter that I speak, but I do see that the situation is an exceedingly difficult one, when it is compared with the pledges which undoubtedly were given to the Arabs. It would be very desirable, from the point of view of honour, that all these various pledges should be set out side by side, and then, I think, the most honourable thing would be to look at them fairly, see what inconsistencies there are between them, and, having regard to the nature of each pledge and the date at which it was given, with all the facts before us, consider what is the fair thing to be done."[54][55]
Lord Islington
27 March 1923
Debate in the House of Lords "the claim was made by the British Government to exclude from the pledge of independence the northern portions of Syria... It was described as being that territory which lay to the west of a line from the city of Damascus... up to Mersina... and, therefore, all the rest of the Arab territory would come under the undertaking... Last year Mr. Churchill, with considerable ingenuousness, of which, when in a difficult situation, he is an undoubted master, produced an entirely new description of that line."[54]
Lord Buckmaster
27 March 1923
Debate in the House of Lords; Buckmaster had been Lord Chancellor in 1915 when the letters were written "these documents show that, after an elaborate correspondence in which King Hussein particularly asked to have his position made plain and definite so that there should be no possibility of any lurking doubt as to where he stood as from that moment, he was assured that within a line that ran north from Damascus through named places, a line that ran almost due north from the south and away to the west, should be the area that should be he excluded from their independence, and that the rest should be theirs."[54]
Gilbert Clayton
12 April 1923
An unofficial note given to Herbert Samuel, described by Samuel in 1937, eight years after Clayton's death[56] "I can bear out the statement that it was never the intention that Palestine should be included in the general pledge given to the Sharif; the introductory words of Sir Henry’s letter were thought at that time—perhaps erroneously—clearly to cover that point."[56]
W. J. Childs, of the British Foreign Office
24 October 1930
Memorandum on the Exclusion of Palestine from the Area assigned for Arab Independence by McMahon–Hussein Correspondence of 1915-16 Interpreted Palestine as being excluded from the Arab area[57]
Henry McMahon
12 March 1922
and
22 July 1937
Letter to John Shuckburgh


Letter to The Times

"It was my intention to exclude Palestine from independent Arabia, and I hoped that I had so worded the letter as to make this sufficiently clear for all practical purposes."


"it was not intended by me in giving this pledge to King Hussein to include Palestine in the area in which Arab independence was promised. I also had every reason to believe at the time that the fact that Palestine was not included in my pledge was well understood by King Hussein"[50]

See also[edit]

Notes[edit]

  1. ^ http://www.law.fsu.edu/library/collection/LimitsinSeas/IBS094.pdf p. 8.
  2. ^ Sahar Huneidi (7 April 2001). A Broken Trust: Sir Herbert Samuel, Zionism and the Palestinians. I.B.Tauris. pp. 65–. ISBN 978-1-86064-172-5. 
  3. ^ Antonius, 1938, p.180: "In actual fact, the terms of the McMahon Correspondence are known all over the Arab world. Extracts have from time to time been officially published in Mecca by the Sharif Husain himself, and several of the notes have appeared verbatim and in full in Arabic books and newspapers. It is open to any person with a knowledge of Arabic, who can obtain access to the files of defunct Arabic newspapers, to piece the whole of the McMahon notes together; and that work I have done in four years of travel and research, from Cairo to Baghdad and from Aleppo to Jedda."
  4. ^ Report Of The Palestine Royal Commission, Chap. II.1, pp. 16–22.
  5. ^ Antonius, 1938, p.169
  6. ^ a b Paris, 2003, p. 24.
  7. ^ a b Biger, 2004, p. 47.
  8. ^ http://www.law.fsu.edu/library/collection/LimitsinSeas/IBS094.pdf p. 7.
  9. ^ a b English version quoted in "Palestine: Legal Arguments Likely to be Advanced by Arab Representatives", Memorandum by the Secretary of State for Foreign Affairs (Lord Halifax), January 1939, UK National Archives, CAB 24/282, CP 19 (39). The original correspondence was conducted in Arabic, and various slightly differing English translations are extant.
  10. ^ See UK National Archives CAB/24/214, CP 271 (30).
  11. ^ a b Waïl S. Hassan "Lawrence, T. E." The Oxford Encyclopedia of British Literature. David Scott Kastan. Oxford University Press 2005.
  12. ^ "Arab Revolt" A Dictionary of Contemporary World History. Jan Palmowski. Oxford University Press, 2003. Oxford Reference Online. Oxford University Press.
  13. ^ Khalidi, Rashid (1991-01-01). The Origins of Arab Nationalism. Columbia University Press. ISBN 9780231074353. 
  14. ^ a b Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916, UNISPAL, Annex F.
  15. ^ Friedman, 2000, p. 328.
  16. ^ Kedourie, 2002, p. 257.
  17. ^ Huneidi, 2001, p. 66.
  18. ^ The Sykes–Picot Agreement : 1916, Avalon Project
  19. ^ Friedman, 2000, pp. 195–197.
  20. ^ Choueiri, 2000, p. 149.
  21. ^ Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916, UNISPAL, Annex H.
  22. ^ Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916, UNISPAL, Annex I.
  23. ^ Hughes, 1999, pp. 116–117.
  24. ^ DESIRES OF HEDJAZ STIR PARIS CRITICS; Arab Kingdom's Aspirations Clash With French Aims in Asia Minor
  25. ^ [Britain, the Hashemites and Arab Rule, 1920-1925, by Timothy J. Paris, Routledge, 2003, ISBN 0-7146-5451-5, Page 69]
  26. ^ "Faisal I" A Dictionary of World History. Oxford University Press, 2000.
  27. ^ Federal Research Division, 2004, p. 41.
  28. ^ Milton-Edwards, 2006, p. 57.
  29. ^ Project Gutenberg: The Peace Negotiations by Robert Lansing, Boston and New York: Houghton Mifflin Company. 1921, Chapter XIII 'THE SYSTEM OF MANDATES'

    If the advocates of the system intended to avoid through its operation the appearance of taking enemy territory as the spoils of war, it was a subterfuge which deceived no one. It seemed obvious from the very first that the Powers, which under the old practice would have obtained sovereignty over certain conquered territories, would not be denied mandates over those territories. The League of Nations might reserve in the mandate a right of supervision of administration and even of revocation of authority, but that right would be nominal and of little, if any, real value provided the mandatory was one of the Great Powers as it undoubtedly would be. The almost irresistible conclusion is that the protagonists of the theory saw in it a means of clothing the League of Nations with an apparent usefulness which justified the League by making it the guardian of uncivilized and semi-civilized peoples and the international agent to watch over and prevent any deviation from the principle of equality in the commercial and industrial development of the mandated territories.

    It may appear surprising that the Great Powers so readily gave their support to the new method of obtaining an apparently limited control over the conquered territories, and did not seek to obtain complete sovereignty over them. It is not necessary to look far for a sufficient and very practical reason. If the colonial possessions of Germany had, under the old practice, been divided among the victorious Powers and been ceded to them directly in full sovereignty, Germany might justly have asked that the value of such territorial cessions be applied on any war indemnities to which the Powers were entitled. On the other hand, the League of Nations in the distribution of mandates would presumably do so in the interests of the inhabitants of the colonies and the mandates would be accepted by the Powers as a duty and not to obtain new possessions. Thus under the mandatory system Germany lost her territorial assets, which might have greatly reduced her financial debt to the Allies, while the latter obtained the German colonial possessions without the loss of any of their claims for indemnity. In actual operation the apparent altruism of the mandatory system worked in favor of the selfish and material interests of the Powers which accepted the mandates. And the same may be said of the dismemberment of Turkey. It should not be a matter of surprise, therefore, that the President found little opposition to the adoption of his theory, or, to be more accurate, of the Smuts theory, on the part of the European statesmen.

  30. ^ 'The Secretary's Notes of a Conversation Held in M. Pichon's Room at the Quai d'Orsay, Paris, on Thursday, 27 February 1919, at 3 p. m.', United States Department of State Papers relating to the foreign relations of the United States, The Paris Peace Conference, 1919: Volume IV (1919), The Council of Ten: minutes of meetings 15 February – 17 June 1919, Page 169
  31. ^ "Lawrence, Thomas Edward, 'Lawrence of Arabia'" A Dictionary of Contemporary World History. Jan Palmowski. Oxford University Press, 2003.
  32. ^ Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916, UNISPAL, Annex A, paragraph 19: "The contention that the British Government did intend Palestine to be removed from the sphere of French influence and to be included within the area of Arab independence (that is to say, within the area of future British influence) is also borne out by the measures they took in Palestine during the War. They dropped proclamations by the thousand in all parts of Palestine, which bore a message from the Sharif Husain on one side and a message from the British Command on the other, to the effect that an Anglo-Arab agreement had been arrived at securing the independence of the Arabs, and to ask the Arab population of Palestine to look upon the advancing British Army as allies and liberators and give them every assistance. Under the aegis of the British military authorities, recruiting offices were opened in Palestine to recruit volunteers for the forces of the Arab Revolt. Throughout 1916 and the greater part of 1917, the attitude of the military and political officers of the British Army was clearly based on the understanding that Palestine was destined to form part of the Arab territory which was to be constituted after the War on the basis of independent Arab governments in close alliance with Great Britain."
  33. ^ Arnold Toynbee and Isaiah Friedman (1970). "The McMahon-Hussein Correspondence: Comments and a Reply" (PDF). Journal of Contemporary History. 5 (4): 185–201. JSTOR 259872. 
  34. ^ a b The Arab-Israeli Conflict
  35. ^ Biger, 2004, p. 48.
  36. ^ No Peace Basis Yet, Balfour Asserts, 21 June 1918
  37. ^ Zachary Lockman "Balfour Declaration" The Oxford Companion to the Politics of the World, 2e. Joel Krieger, ed. Oxford University Press Inc. 2001.
  38. ^ See UK National Archives CAB 27/24, EC-41.
  39. ^ See CAB 24/271, Cabinet Paper 203(37).
  40. ^ See UK National Archives CAB/24/143, Eastern Report, No. XVIII, 31 May 1917.
  41. ^ (Biger 2004, p. 173)
  42. ^ http://www.mideastweb.org/feisweiz.htm
  43. ^ Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916, UNISPAL, Annex C.
  44. ^ Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916, UNISPAL.
  45. ^ Friedman, 2000, p.292; FO 371/6237 (1921), file 28 E(4), volume 1, pages 110-12
  46. ^ a b John Quigley (6 September 2010). The Statehood of Palestine: International Law in the Middle East Conflict. Cambridge University Press. pp. 11–12. ISBN 978-1-139-49124-2. 
  47. ^ National Archives, CAB 24/68/86, British Commitments to King Husein, Political Intelligence Department, Foreign Office, November 1918
  48. ^ ‘Memorandum on British commitments to King Hussein’. Peace Congress file, 15 March 1919. The National Archives, London. Ref: FO 608/92.
  49. ^ National Archives, CAB 24/72/6, The Settlement of Turkey and the Arablan Peninsula, British Commitments to King Husein, Political Intelligence Department, Foreign Office, 21 November 1918
  50. ^ a b Walter Reid (1 September 2011). Empire of Sand: How Britain Made the Middle East. Birlinn. pp. 71–75. ISBN 978-0-85790-080-7. 
  51. ^ Palestine Papers 1917–1922, Doreen Ingrams, page 48 and UK Archives PRO. CAB 27/24.
  52. ^ British White Paper of June 1922, The Avalon Project at Yale Law School.
  53. ^ National Archives CAB 24/159/6 17 February 1923
  54. ^ a b c House of Lords debate, HL Deb 27 March 1923 vol 53 cc639-69
  55. ^ Report of a Committee Set up to Consider Certain Correspondence Between Sir Henry McMahon and the Sharif of Mecca in 1915 and 1916, UNISPAL, enclosure to Annex A.
  56. ^ a b House of Lords debate, HL Deb 20 July 1937 vol 106 cc599-665, Viscount Samuel: "Speaking to him of Lord Grey's speech, I said I wished to write to him on the subject, and he said he could tell me facts that I could communicate to Lord Grey. He gave me, quite unofficially, this note dated April 12, 1923"
  57. ^ Friedman, 2000, p.292; FO 371/14495 (1930)

References[edit]

External links[edit]