Medicine Wheel/Medicine Mountain National Historic Landmark
Medicine Wheel/Medicine Mountain National Historic Landmark
The Medicine Wheel in Big Horn County, Wyoming, USA
|Nearest city||Lovell, Wyoming|
|NRHP Reference #||69000184|
|Added to NRHP||April 16, 1969|
|Designated NATIONAL HISTORIC LANDMARK||August 29, 1970|
The Medicine Wheel/Medicine Mountain National Historic Landmark (formerly known as the Bighorn Medicine Wheel) is a medicine wheel located in the Bighorn National Forest, in the U.S. state of Wyoming. The Medicine Wheel at Medicine Mountain is a large stone structure made of local white limestone laid upon a bedrock of limestone. It is both a place of sacred ceremony and scientific inquiry. In Native Science these uses are not distinguished as separate as they are in Western science.
No indigenous people have publicly claimed to have built the Big Horn Medicine Wheel. During negotiations to include the Big Horn Medicine Wheel to the registry for National Historic Landmark and Sacred Site status, the Crow stated that the Wheel was already present when they came into the area. However, the Wheel rests within the Crow homeland, an area given to the Crow by the Creator when No Vitals, the visionary Crow Leader (circa 1400-1600), had his vision of stars descending into tobacco blossoms while he fasted and prayed on the highest mountain in the Bighorns (Cloud Peak). Oral history from several indigenous nations sets the Big Horn Medicine Wheel as already existing, having been built by "ancient ancestors" or "people without iron." 
The Big Horn Medicine Wheel is a sacred site to many people of many nations. Although the Wheel was built high above the Bighorn Basin, and the climb up from the basin takes effort, a wide and deep cut ancient trail takes the traveler directly to the Wheel. In winter, when the modern asphalt road is covered in snow and closed for the season, one can still make their way by foot up the old trail from Five Springs Campground. Stephen C. Simms of the Chicago Field Museum, upon examining the Wheel in 1903, astonishingly surmised that the travois trail (road) must have been well-traveled for long periods in the past to acquire its deeply cut edges. The Bighorn Mountains are high above the hot summers of the basin. In 1887, the Sheepeater Elder Aggretta said her people chose to live high in the Bighorns to escape the flies and human conflict.
Little People and Vision Quests
The A’aniiih, indigenous to the Rocky Mountains and northern prairies for tens of thousands of years, practice the vision quest—a journey into darkness and aloneness to find guidance and direction in the ”dark.” Ancient beings called “Little People” are known to come to the aide of those who fast and pray deep into the night on Medicine Mountain. The Little People are said to live in the caves underneath the Wheel. The A'aniiih are relatives of the Arapaho who call the Big Horn Medicine Wheel "Hii3einoonotii." A detailed account of ceremonial use of the Bighorn Medicine Wheel by the Arapaho was related in 1993 by Paul Moss in a landmark of Native American oral tradition.
For centuries, the Bighorn Medicine Wheel has been used by Crow youth for fasting and vision quests. Native People also go to Bighorn to offer thanks for the creation that sustains them, placing a buffalo skull on the center cairn as a prayer offering. Prayers are offered here for healing, and atonement is made for harm done to others and to Mother Earth. Tom Yellowtail (Crow) told the story of Burnt Face building a medicine wheel in the Bighorn Mountains and receiving help from the Little People. After the Little People healed his face, Burnt Face came down from the Bighorns, rejoined his people, and built what is now called the Fort Smith Wheel. This Wheel has similar stellar and solar alignments to the Big Horn Medicine Wheel, adjusted for landscape changes and latitude.
The structure is located at an altitude of 9462 ft (2939 meters), near the summit of Medicine Mountain. It is a precolumbian structure, built from roughly loaf-sized stones gathered from the surrounding area. The structure consists of a circular rim, 80 ft (24.3 meters) in diameter, 28 spokes extending from the rim to the center, and a series of seven stone circles (cairns). Cairn O is at the center of the structure and is about 10 ft (near 3 meters) in diameter. Cairns A - F are at or near the rim, and are considerably smaller.
The Big Horn Medicine Wheel is one of four or five astronomically complex wheels that are publicly known to exist in the Rocky Mountain region. It is of a type termed Subgroup 6 by John Brumley. Another of this Subgroup type is the Majorville Wheel in Alberta, Canada. The Majorville Wheel with a similar complex design matching the Big Horn Medicine Wheel has been dated archaeologically to 3200 BC. Smaller, less complex wheels may have astronomical significance, such as solstice alignments and east-west orientations. The larger complex wheels are capable of tracking several different cosmic cycles, including the precession of the equinoxes, the Moon's phases, lunar and solar eclipse cycles, and planets' orbital cycles. These astronomical wheels mirror the north ecliptic polar region of the sky and are useful as celestial grids to track changes over millennial time periods.
Astronomer John Eddy investigated the Big HornMedicine Wheel's structure in 1972 and made a number of important discoveries, publishing his findings in Astronomical Alignment of the Big Horn Medicine Wheel, Science 184 (1974): 1031-43. He found that cairns E and O were aligned in the direction of summer solstice sunrise, using cairn E for a backsight and cairn O as a foresight, and that cairns C and O were aligned in the direction of summer solstice sunset, using C as a backsight and O as a foresight.
Further, he found that cairn pairs FO, FA, and FB correspond to the rising points of the stars Sirius, Aldebaran, and Rigel, respectively. Observing the first yearly heliacal rising of these stars would have been an effective tool at predicting how many days remained before the summer solstice, as the first heliacal rise of a star occurs on the same date.
Rising positions of stars change very slowly over the centuries, due to the Earth's precession, so the directions of these cairn pairs can be used to project at what date they aligned best with the rising points of these stars. The FA Aldebaran alignment would have worked best between AD 1200 and AD 1700. Further, precession changes the date of first helical rise: Although today the first heliacal rise of Aldebaran is a few days after the summer solstice, between AD 1200 and 1700, the first heliacal rise of Aldebaran would have been just before the summer solstice, allowing an observer to predict the coming of this event.
Astronomer Jack Robinson from the University of South Florida has further proposed that cairn pair FD was used to observe the rising of the star Fomalhaut, which would have lined up with its rising point between AD 1050 and AD 1450, when Fomalhaut had its first heliacal rise roughly a month before the summer solstice. A carbon date for the Bighorn Medicine Wheel comes from a piece of wood found in cairn F, corresponding to an age of no more than 220 years, roughly in the middle of the 18th century. However, this date can only be considered as a minimum age, as the wood may have become lodged in the cairn after construction. Stated by Don Grey in his, “Summary Report,” page 317 of the 1958 Wyoming Archaeology Society's excavation of the Wheel, “In the large cairn on the northwest side of the structure was found a piece of wood pinned down between the courses of stone in the wall. A sample was taken…for dating.” Upon this carbon dating of a "wall" of the Wheel that could have been built and rebuilt many times, but this non-valid date for the Wheel has been repeated ever since. The astronomical dating doieby Robinson, giving a date of AD 1100 stands as the most credible scientific date for the last physical alteration of cairns for astronomy purposes. This is not an origin date for the Wheel but a "last altered" date.
In 1903, Stephen Simms of the Chicago Field Museum published a scientific paper on his visit to the Wheel. His diagram looks only slightly similar to the Big Horn Medicine Wheel that is now an Historic Landmark. More than one medicine wheel existed in the Bighorn Mountains previous to 1916. Cut Ear, a Crow guide, would accompany people to wheels in the Bighorn Mountains. One article in the Sheridan Post talks of finding another wheel about 60miles from the first wheel.
- National Park Service (2008-04-15). "National Register Information System". National Register of Historic Places. National Park Service.
- "Medicine Wheel". National Historic Landmark summary listing. National Park Service. Retrieved 2011-07-16.
- Gregory Cajete, Native Science : Natural Laws of Interdependence. 1st ed. Santa Fe, N.M.: Clear Light Publishers, 2000
- Frison, George C. 1978, 1991. Prehistoric Hunters of the Great Plains. 2nd edition ed. San Diego, CA: Academic Press.
- George C. Frison and Danny N. Walker, Medicine Lodge Creek: Holocene Archaeology of the Eastern Big Horn Basin, Wyoming: Volume 12007
- Matthews, W. Mc. 2013. Edelman Mining District, Cass III 110 Cultural Survey of the Cloud Peak Wilderness, 2012. Big Horn County, Wyoming: US Forest Service.
- USDA n.d.a, Drawer 1, Folder 1a, document 11 (D1-Fla-d11) and (D1-F2-d14
- Ricky Laurent, The Big Horn Medicine Wheel, Crossroad of Cultural Conflict, University of Wyoming, Laramie, 1996
- George Grinnell, “The Medicine Wheel” American Anthropologist, 24 (1922): 299-310
- W.A, Allen, The Sheep Eaters (New York: Shakespeare Press, 1913)
- Andrew Cowell and Alonzo Moss, Sr., eds. and transl.; "Arapaho Historical Traditions," (Winnipeg, 2003: University of Manitoba Press), pp. 251-287. Stories are bilingual in Arapaho and English.
- "Bighorn Medicine Wheel". Sacred Destinations. Retrieved 2011-07-16.
- Frey, Rodney, Lawrence Aripa, Tom Yellowtail, and other Elders, Stories That Make the World: Oral Literature of the Indian Peoples of the Inland Northwest (Norman: University of Oklahoma Press, 1995). The audio transcript quoted here was found at http://www.webpages.uidaho.edu/humanities/PDF/Burnt%20Face.pdf accessed December 10, 2013.
- Jack H. Robinson, “Medicine Wheels: Testing the Astronomical Theory,” 2nd Oxford International Conference on Archaeoastronomy (Merida, Yucatan, Mexico: 1986)
- Freeman, Gordon R. 2009. Canada's Stonehenge: Asounding Archaeological Discoveries in Canada, England and Wales: Kingsley Publishing.
- Calder, James M. 1977. The Majorville Cairn and Medicine Weel Site, Alberta. Vol. Archaeology Survey of Canada, National Museum of Man Mercury Series.
- Exploratory Research on the Big Horn Medicine Wheel Acting as an Indigenous Place-Based Pedagogical Instrument for Learning Sky-Earth Relationships, Skywatching Fundamentals, and Celestial Mechanics, Merriot, Ivy T. Fisher-Herriges, Ph.D., Montana State University, Bozeman, MT, 2014
- Astronomical Alignment of the Big Horn Medicine Wheel, Science 184 (1974): 1031-43
- Williamson, Ray A. (1987), Living the Sky: The Cosmos of the American Indian, University of Oklahoma Press, pp. 201–211, ISBN 9780806120348
- Don Grey’s, “Summary Report of the Medicine Wheel Investigation,” Seventh Annual Field Conference (1962), 317.
- S.C. Simms, “A Wheel-Shaped Stone Monument in Wyoming,” American Anthropologist, 5 (1903): 107-110
- “Boost Park In Big Horns Party Returns From Week Of Exploration. Medicine Wheel,” Sheridan Post, Sheridan, Wyoming, July 11, 1916, 1, Column 6. This article was found at http://www.crowreservation.com/html/medicine_wheel.htm accessed September 12, 2009. The webpage was written by the grandson of Joe Boyd, a member of the traveling group guided by Cut Ear.
- "Medicine Wheel landmark gets new boundary". Lovell Chronicle. Lovell, Wyoming: Lovellchronicle.com. 2011-07-07. Retrieved 2011-07-16.
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