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Medinet Habu

Coordinates: 25°43′11″N 32°36′03″E / 25.71972°N 32.60083°E / 25.71972; 32.60083
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Medinet Habu
مدينة هابو
Coptic: ϫⲏⲙⲉ
Medinet Habu is located in Egypt
Medinet Habu
Medinet Habu
Location within Egypt
Alternative name
(Late Egyptian)[1][2]
in hieroglyphs

RegionUpper Egypt
Coordinates25°43′11″N 32°36′03″E / 25.71972°N 32.60083°E / 25.71972; 32.60083
Abandoned9th century AD
PeriodsEarly Dynastic Period to Early Middle Ages

Medinet Habu (Arabic: مدينة هابو; Ancient Egyptian: ḏꜣmwt; Sahidic Coptic: (ⲧ)ϫⲏⲙⲉ, ϫⲏⲙⲏ, ϫⲉⲙⲉ, ϫⲉⲙⲏ, ϫⲏⲙⲓ; Bohairic Coptic: ϭⲏⲙⲓ)[1] is an archaeological locality situated near the foot of the Theban Hills on the West Bank of the River Nile opposite the modern city of Luxor, Egypt. Although other structures are located within the area and important discoveries have also been made at these sites, the location is today associated almost synonymously with the largest and best preserved site, the Mortuary Temple of Ramesses III.

The site of these temples included an inhabited human settlement since pharaonic times, which continued until the 9th century, by which time it was a Coptic center. The last remnants of the former town were cleared during the excavations at the end of the 19th century.[3]


The origins of the name Medinet Habu are unknown. The earliest attestations are the ones of European cartographers of the 17th–18th centuries who mention it as "Habu", "Medineh el Habou" and "Medinet Habu", with variants "Medinet Abu" and "Medinet Tabu".

The proposed etymologies include derivation from Coptic name for Luxor (Coptic: (ⲡ)ⲁⲡⲉ, romanized: (p)Ape) or from a name of high official of the 18th dynasty who was later deified known as Amenhotep, son of Hapu, (Ancient Egyptian: Jmn-ḥtp.w zꜣ ḥpw), but neither of them is considered plausible, as they do not explain the final long -u. The folk etymology attributes the name to a mythical king named Habu.[4]

The old Arabic name of the place, Gabal Shama, (Arabic: جبل شامة) comes from Djami (Coptic: ϫⲏⲙⲉ), which in turn is derived from Ancient Egyptian ḏꜣmwt, of unclear etymology. The Bohairic Coptic form Tchami (Coptic: ϭⲏⲙⲓ) comes from Demotic Tḏmꜣʾ, which is preceded by a feminine article, as also seen in Sahidic ⲧϫⲏⲙⲉ. Whether Thebes (Ancient Greek: Θηβαι) should be a phonetic rendering of the Egyptian name is disputed.[5]

In Greek the area was known as Memnonia (Ancient Greek: Μεμνονία) or Kastron Memnonionos (Ancient Greek: Κάστρον Μεμνονίωνος, romanizedcastle of Memnon) and was associated with Memnon. This name survives in Colossi of Memnon.[3]

Temple of Amun[edit]

Just left of the entrance to the Mortuary Temple of Ramesses III is the Temple of Amun, (Ancient Egyptian: Djeser Set) dating to the 18th Dynasty, built by Hatshepsut and Thutmose III. It has undergone many alterations and modifications over the years, partially in the 20th, 25th, 26th, 29th and 30th dynasties and the Greco-Roman period.[6]

Temple of Ramesses III[edit]

Temple of Ramesses III

The temple, some 150 m (490 ft) long, is of orthodox design, and closely resembles the Ramesseum. It is quite well preserved and surrounded by a massive mudbrick enclosure, which may have been fortified. The original entrance is through a fortified gate-house, known as a migdol (and resembling an Asiatic fortress).

Just inside the enclosure, to the south, are chapels of Amenirdis I, Shepenupet II and Nitiqret, all of whom had the title of Divine Adoratrice of Amun.

The first pylon leads into an open courtyard, lined with colossal statues of Ramesses III as Osiris on one side, and uncarved columns on the other. The second pylon leads into a peristyle hall, again featuring columns of Ramses III. This leads up a ramp that leads (through a columned portico) to the third pylon and then into the large hypostyle hall (which has lost its roof).

Coptic settlement[edit]

Great church in Medinet Habu before it was destroyed during the excavation

The Coptic settlement at Medinet Habu was established as the final stage of a continuous process of occupation of the mortuary complex of Ramses III, which began in pharaonic times and continued into the Roman and Late Antique period. The settlement was a densely populated town with an estimated population of 18,860 residents, which was installed in various inner sectors, including the temple itself. The settlement pattern matched that of the Karnak and Luxor temples, with large blocks of houses separated by narrow streets and religious buildings as important focal points of the urban texture.

Several churches were built in different sectors of the mortuary temple, including the great five-aisled basilica known as the "Holy Church of Djeme", which was located in the second court of Ramses III's temple. The church had a north-south orientation cutting across the original axis of the temple and was provided with a font and a well, placed at the southern end of the central nave. The church was dated between the 5th and the 7th century by Monneret de Villard, while Grossmann suggested an attribution to the middle or second half of the 6th century.

Before the clearing of the temple at the end of the 19th century, much of the Coptic town was still visible as it was left after its abandonment in the 9th century. The settlement's religious buildings, including the Holy Church of Djeme, were damaged over time, with one of the Ramesside columns on the east side removed to accommodate the apse and the Osiris pillars cut away since they were inappropriate in a Christian building. Sparse graffiti and damage are all that remain after the removal of the church in modern times.[3]

Temple of Ay and Horemheb[edit]

Quartzite statue of a Pharaoh excavated from the ruins of the Ay and Horemheb temple in the 1930s. Traces of previous cartouches on the statue confirm that the statue was originally of Tutankhamun, which the later pharaohs thought to repurpose.

Located just north of the Mortuary Temple of Ramesses III, right up to the mud-brick wall that surrounds it, lies the poorly preserved Temple of Ay and Horemheb.



  • James Henry Breasted The Excavation of Medinet Habu. Volume 1 General Plans and Views. University of Chicago Press, Chicago 1934.
  • Uvo Hölscher: The Excavation of Medinet Habu. University of Chicago Press, Chicago 1934–1954.


  1. ^ a b Gauthier, Henri (1929). Dictionnaire des Noms Géographiques Contenus dans les Textes Hiéroglyphiques Vol. 6. pp. 105–106.
  2. ^ Wallis Budge, E. A. (1920). An Egyptian hieroglyphic dictionary: with an index of English words, king list and geological list with indexes, list of hieroglyphic characters, coptic and semitic alphabets, etc. Vol II. John Murray. p. 1058.
  3. ^ a b c "Medinet Habu". An Archaeological Atlas of Coptic Literature.[permanent dead link]
  4. ^ Carsten Peust (2010). Die Toponyme vorarabischen Ursprungs im modernen Ägypten. p. 45.
  5. ^ Carsten Peust (2010). Die Toponyme vorarabischen Ursprungs im modernen Ägypten. pp. 79–80.
  6. ^ The Epigraphic Survey, "Medinet Habu X. The Eighteenth Dynasty Temple, Part II: The Façade, Pillars, and Architrave Inscriptions of the Thutmosid Peripteros", ISAC Publications 1, Chicago: Institute for the Study of Ancient Cultures, 2024 Text Plates ISBN 978-1-61491-103-6

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