When a Melanau child is about a month old its head is placed in a wooden device called Tadal, the object of which is to flatten the forehead and so make the face as near the shape of a full moon as possible. The pressure is applied only while the child is asleep. 1912.
|Regions with significant populations|
|Islam 73.14%, Christianity 18.99%|
|Related ethnic groups|
|Dayaks, Bruneians, Orang Ulu|
Melanau or A-Likou (meaning River people in Mukah dialect) are an ethnic group indigenous to Sarawak, Malaysia. They are among the earliest settlers of Sarawak. They speak in the Melanau language, which is a part of North Bornean branch of Malayo-Polynesian languages.
In the 19th century, the Melanaus settled in scattered communities along the main tributaries of the Rajang River in Central Sarawak. Nowadays many didn't consider themselves as dayak, they like to be known as melanau or a likou than dayak. For most melanau word ' dayak' is inappropriate for them because it was a word used by the westerners for the inhabitant of Borneo because Melanau people already have their on identity and culture as a likou(melanau). Melanau or problematic Kajang speaking tribes such as the Sekapan, the Rajang, the Tanjung and the Kanowit gradually moved and assimilated into Dayak migrations settling in the Rajang. The Melanau people were regarded as a sub-group of the purported Klemantan people.
Today the Punan (or Punan Bah) people are also closely linked to the last riverine dwelling Melanau communities previously inhabiting the middle and upper Rejang tributaries. The Kajang language is kept relatively alive by the isolated Sekapan communities Kapit division of Sarawak.
The Melanau are considered among the earliest settlers in Sarawak. The name Melanau was not used by the Melanau to refer to themselves until recently. They call themselves a-likou meaning 'people of the river'. Legend has it that the name Melanau was given by the Malays of Brunei to the inhabitants of the coastal swamp flats and riverbanks of central Sarawak which might signifies "coast-dweller".
This legend cannot be considered as viable origin of the name since the name Malano have been used to refer to the region in historical records of writings and maps of Western, Chinese and Javanese sources even before the establishment of Brunei Kingdom.
Eda Green, writing in 1909, referred to "... the Milanes, whose girls are as fair as any Europeans and the belles of Borneo."
Throughout history, places where the Melanaus traditional areas were described as either their local places such as Mukah, Igan etc or by the wider state or region name Malano.
The earliest existence of a polity at the mouth of the Rejang river is Kin-li-fo-che (shortened as Kin-fo) in Chinese records of I Ching which was already known in the 7th century. This Malanau empire covers North Borneo (Sabah), Sarawak and Brunei. JL Moens, mentioned of Fo-che-pou-lo as to be located at the same location. On Mercator map of 1587 also locates the chief ports on the west coast of Borneo (Brunei) Malano and Puchavarao (Fo-che-pou-lo).
Zhao Rukuo or Chau Ju Kua wrote Zhu Fan Zhi, a collection of descriptions of countries and various products from outside China, and it is considered an important source of information on the people, customs and in particular the traded commodities of many countries in South East Asia and around the Indian Ocean during the Song Dynasty which he finished around 1225. One of the nations is Sha Hua Kung which is similar to Sawaku, a name used to describe Sarawak by Majapahit in Kakawin Negarakertagama.
"..again in a south-easterly direction (from this country?) there are certain islands inhabited by savage robbers called Ma-lo-nu.. "
Furthermore, the translator/author Friedrich Hirth & W.W. Rockhill also suggest this is referring to either Borneo or Sumatra. There is a need for further study on this description. Zhao had not travelled outside of China, thus many entries of Zhu Fan Zhi took information from an older work from 1178, Lingwai Daida by another geographer, Zhou Qufei.
Among the earliest historical records of Melanau is from the Chinese records, Dade Nanhai Zhi between 12th to 13th century. It mentions the places under the Fu Ni kingdom that covers Melanau areas of Igan, Tutong & Bintulu;
“Xiao Dong Yang's territory under the power of Fu Ni state includes Ma Li Lu (Manila), Ma Ye (Luzon), Mei Kun, Pu Duan (Panay), Su Lu (Sulu), Sha Hu Zhong (Marudu), Ya Chen (Igan), Odjuton (Tutong) and Wen Du Ling (Bintulu)."
The Maragtas Code, a document purported to be based on written and oral sources of which no copy has survived in the Philippines, tells the History of Panay from the first inhabitants and the Bornean immigrants. It tells about the migration of ten datus from Borneo to Panay due to the strangling and oppressive rule of Datu Makatunao. Haven, they found in Madiaas which were inhabited by the Negritos in whom Datu Puti bought the island in what is the Panay island in Philippines today It is believed that Makatunao described is Raja Tugau, a well-known king figure in Melanau oral literature and also in Bruneian literature of Syair Awang Semaun. The quality of the evil king persisted and the document is dated in 1225 according to Prof. Henry Otley Beyer but such dates are contested by other scholars in the field of history Until today, people of Panay celebrate Ati Atihan, a festival tracing back its historical footprint to these 10 datus.
Malano was also, one of the vassal states under Majapahit kingdom as described by Mpu Prapanca in Kakawin Negarakertagama (pupuh 14) in 1365;
"Kadandangan, Landa Samadang dan Tirem tak terlupakan, Sedu, Barune (ng), Kalka, Saludung, Solot dan juga Pasir, Barito, Sawaku, Tabalung, ikut juga Tanjung Kutei, Malano tetap yang terpenting di pulau Tanjungpura."
Following Hayam Wuruk's death in 1389, Majapahit power entered a period of decline with conflict over succession. This window of opportunity gives local kingdoms to flourish.
Syair Awang Semaun which tells the establishment of the Brunei Kingdom is an epic poem passed down from generations. There are many versions of the manuscripts of at least 6 believed to be written into manuscript in 19th century. The poem mentions the conquest of 14 brothers to establish a kingdom and their territorial expansion begins with conquering the Melanau areas which was under the power of Tugau and his allies covering from Sambas to Hulu Sungai Brunei.
In a Dutch report by Blommart in 1609 mentioned that the kingdoms that changed hands under Johor empire which was previously under Brunei empire:-
“Teyen on the river Lauwe, Sadong in Borneo Proper (the eastern boundary of Sarawak,) Mampawa and Borneo were the best places for trade. At Sambas, tidings were received that the people Calca, Seribas and Melanuge had fallen away from Borneo, and placed themselves under the power of the king of Johore. These were places of large trade, where much gold, benzoar, pearl, and other rare articles were found.”
It is estimated that around 1730, under Sultan Kamaluddin of Brunei regained control over the countries from Sarawak Proper from Sambas including the Melanau areas.
When James Brooke was granted the title Rajah of Sarawak in 1841, the territories of Melanau people from the Rejang river to Bintulu was still under the Brunei kingdom. When a long conflict between the Pangiran Dipa and Pangeran Matusin in Mukah was reaching its peak, it resulted led to a crisis point for James Brooke. Events like blockage of sago supply from Melanau regions to the factories in Kuching and the killing of Charles Fox and Henry Steele became a point for Sir James Brooke to obtain from Sultan Abdul Momin the permission to interfere in 1857. Furthermore, the pirate activities in the Melanau areas carried out by the Sakarang and Saribas were diminishing the livelihood of the Melanaus as well as other local communities In Spencer St James account of the piratical activities;
"It is evident, from the remains of the deserted towns and villages that we saw in their districts, that the population was formerly much greater than we found it during our expeditions to protect their industrious people. We heard of almost monthly attacks on one or other of their villages, and a few weeks passed without the Milanows having to add many to the list of their murdered relatives."
Finally in 1861, the Sultan gave lease to James Brooke the territories between Samarahan river to Tanjung Kidurong.
Since the 14th century, the Melanaus have never been united under their own racial political entity and controlled by Brunei for about 500 years and the White Rajahs for about 100 years. This contributed to the disparity in the language differences among the Melanau people who were widespread along the coastline of Northwest Borneo. Yet the Melanau language have retained much of its authenticity making it separable from Malay language despite heavy influence from Malay language itself.
Grouping-wise, the Melanaus can be classified into the following;
- Melanau Matu-Daro
- Melanau Pulau Bruit.
- Melanau Seduan
- Melanau Dalat
- Melanau Oya
- Melanau Mukah
- Melanau Belawai-Rajang
- Melanau Rejang
- Melanau Balingian
- Melanau Bintulu, and
- Melanau Miri.
- Melanau Limbang
The largest group is the Matu-Daro Each group has its own characteristic dialect, but they all share the same cultural and linguistic background. An exception is the Melanau Bintulu dialect, which can hardly be understood by speakers of other dialects and is thought by many linguists to hardly fit into the Melanau language grouping. This tribe is also known as "Vaie" whose language is very similar to Punan Lovuk Pandan and Punan Bah. Their early establishment were from Lavang and Segan riverine areas.
The Melanau languages have been divided in the following five groups
- Central, consists of dialects from Mukah-Oya, Balingian, Bruit, Dalat, Igan, Sarikei, Segahan, Prehan, Segalang, Siteng.
- Kanowit-Sungai Tanjong
- Sibu, consists of dialects from Seduan and Banyok.
- Seru (extinct)
Another Melanau group worth mentioning and inclusion is the Melanau Igan. They live in kampungs by the Igan River, e.g. Kampung Skrang, Kampung Tengah, Kampung Hilir, that border the Mukah - (Matu-Daro) district. The main language is Melanau. However some speak a local Malay dialect. This group of Melanau is probably all Muslim. They have mainly adopted Malay culture, while preserving some aspects of Melanau culture. It is believed that this group was originally Malays who settled in the area. However, intermarriage with Melanaus over many generations produced new generations who considered themselves Melanau.
Similar to the Igan Melanaus ancestral beginnings, many Melanaus who had migrated to different areas in Sarawak experienced the same transformation. A group of Matu Melanaus settled in Bintawa area in Kuching after World War 2. However their offspring, even though mostly Melanaus by blood, normally do not speak the language. They are considered as Malays. However, as a point of interest, the new secondary school built in Bintawa Kuching in 2007 is named SMK Matu Baru. Many areas in Kuching notably Petra Jaya, Lundu and Santubong do have a significant Melanau population. Miri, Bintulu and Sibu are also places where there is a significant Melanau population.
However the 'Bin' which mean "son of" and 'Binti', meaning "daughter of" factors in all their names (be they are Muslim, Christian or "Likou") had probably confused the census workers (read the following paragraph). One of the reasons the Muslim Melanau 'migrated' to become Malay is that during the registration of birth of the newborns, they will automatically being assumed as Malay if the parents don't inform the birth and death registration officer of their racial preference.
According to the statistics from the state’s statistics department, in 2014, there are 132,600 who consider themselves Melanau, making it the fifth largest ethnic group in Sarawak (after Iban, Chinese, Malays and Bidayuh).
Even though a minority in Sarawak, Melanau forms a large part of Sarawak's political sphere, 5 out of 6 of Yang di-Pertua Negeri of Sarawak is of Melanau ethnicity including the current Yang di-Pertua Tun Pehin Sri Abdul Taib Mahmud and 2 out of 6 of Chief Ministers of Sarawak are ethnic Melanau.
The population dynamics of the Melanau people are as following:
Culture, religion and economy
The Melanau were traditionally fishermen as well as padi and sago farmers. The Melanaus from Paloh were described by Spencer St John are salt producers in 19th century. Some were skilled boat builders. They used to live in tall stilt and long houses, but nowadays, they live in Malaysian kampung-style houses (individual & separated houses). Because of religious similarity, the majority of Melanaus live socially and culturally like the rest of the Malays in Malaysia.
The Melanau are one of the rare ethnic groups in Malaysia to have a population that remains more or less constant in numbers. This is because the Muslim Melanaus that have migrated to bigger towns in Sarawak have "automatically" become "Malays" especially during the National Census Operation as their names (and many times the language the elders use with their children at homes) are indistinguishable from those of the local Sarawak Malays. This has helped the Malay population of Sarawak to have significantly increased in the census.
Most Melanaus have a 'Bin' (son of) and 'Binti' (daughter of) in their names similar to the Malays and it is also likely that the Christian Melanaus too were designated as Malays in the census.
The 2010 Malaysian Population Census showed the Melanaus population in Sarawak, Malaysia was about 123,410. They make up the 5th largest ethnic group in Sarawak, after the Ibans, Chinese, Malays and Bidayuh. The continuous inter-marriage between the Melanau and other races in Malaysia has also caused the disappearance of the Melanau identity. Data from some private research estimated that the actual Melanau population (in Malaysia and outside Malaysia) is much higher.
Being migrants in the early days, Melanaus are found almost everywhere in Sarawak. Sadly, though their children know their roots, many of them cannot speak or even understand their Melanau language. Intentionally or unintentionally, many of them have registered themselves as other races, mostly as Malays. In some cases, their parents, both Melanaus, prefer to speak Malay or English to their children. This language trend is mainly found in the towns and cities in Sarawak. There have been little efforts done to preserve the Melanau dialects and to teach the current Melanau generation continuous usage of their own dialects.
The gradual disappearance of the Melanau cultures and dialects is further aggravated by the absence of qualified Melanau staff members handling the documentation on the Melanau culture and history in the 'Majlis Adat Istiadat' department in Sarawak. This department is involved in the preservation and documentation of the cultures and histories of the various ethnic groups in Sarawak. The Melanau are slowly being absorbed into other cultural groups. The Melanau Kaul festival will only serve as a reminder of the Melanau Pagan ritual.
While originally animists, the majority of the Melanaus are now Muslim, although some of them, especially among the Melanau Mukah, and Dalat are Christian. Nonetheless, many still celebrate traditional rites such as the annual Kaul Festival. Despite their different beliefs and religions, the Melanaus, like other East Malaysians (Sabah and Sarawak) are very tolerant of each other and are proud of their tolerance. One can still come across a Melanau family with different children in the family embracing Christianity and Islam while their parents still have strong animist beliefs.
The Melanaus have unique food such as jungle ferns, umai, fresh fish products and siet, (edible sago palm weevil larva). There is a variety of sago-based dishes such as the linut, sago balls and the famous tebaloi, also known as sago and coconut biscuits.
Umai, a dish of sliced raw fish with a mixture of onions, chillies, salt and lime juice.
The Melanau have their own calendar which begins in March. The New Year is celebrated during the Kaul Festival.
Notable Melanau people
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