|Africanus: Mênês |
|Reign||c. 3200–3000 BC (First Dynasty)|
Menes (fl. c. 3200–3000 BC; //; Ancient Egyptian: mnj, probably pronounced */maˈnij/; Ancient Greek: Μήνης) was a pharaoh of the Early Dynastic Period of ancient Egypt credited by classical tradition with having united Upper and Lower Egypt and as the founder of the First Dynasty.
The identity of Menes is the subject of ongoing debate, although mainstream Egyptological consensus identifies Menes with the Naqada III ruler Narmer (most likely) or First Dynasty pharaoh Hor-Aha. Both pharaohs are credited with the unification of Egypt to different degrees by various authorities.
Name and identity
The Egyptian form, mnj, is taken from the Turin and Abydos King Lists, which are dated to the Nineteenth Dynasty, whose pronunciation has been reconstructed as */maˈnij/. By the early New Kingdom, changes in the Egyptian language meant his name was already pronounced */maˈneʔ/. The name mnj means "He who endures", which, I.E.S. Edwards (1971) suggests, may have been coined as "a mere descriptive epithet denoting a semi-legendary hero [...] whose name had been lost". Rather than a particular person, the name may conceal collectively the Naqada III rulers: Ka, Scorpion II and Narmer.
The commonly-used name Menes derives from Manetho, an Egyptian historian and priest who lived during the pre-Coptic period of the Ptolemaic Kingdom. Manetho noted the name in Greek as Μήνης (transliterated: Mênês). An alternative Greek form, Μιν (transliterated: Min), was cited by the fifth-century-BC historian Herodotus, but is a variant no longer accepted; it appears to have been the result of contamination from the name of the god Min.
Narmer and Menes
The almost complete absence of any mention of Menes in the archaeological record and the comparative wealth of evidence of Narmer, a protodynastic figure credited by posterity and in the archaeological record with a firm claim to the unification of Upper and Lower Egypt, has given rise to a theory identifying Menes with Narmer.
The chief archaeological reference to Menes is an ivory label from Naqada which shows the royal Horus-name Aha (the pharaoh Hor-Aha) next to a building, within which is the royal nebty-name mn, generally taken to be Menes.[a] From this, various theories on the nature of the building (a funerary booth or a shrine), the meaning of the word mn (a name or the verb endures) and the relationship between Hor-Aha and Menes (as one person or as successive pharaohs) have arisen.
The Turin and Abydos king lists, generally accepted to be correct, list the nesu-bit-names of the pharaohs, not their Horus-names, and are vital to the potential reconciliation of the various records: the nesu-bit-names of the king lists, the Horus-names of the archaeological record and the number of pharaohs in Dynasty I according to Manetho and other historical sources.
Flinders Petrie first attempted this task, associating Iti with Djer as the third pharaoh of Dynasty I, Teti (Turin) (or another Iti (Abydos)) with Hor-Aha as second pharaoh, and Menes (a nebty-name) with Narmer (a Horus-name) as first pharaoh of Dynasty I. Lloyd (1994) finds this succession "extremely probable", and Cervelló-Autuori (2003) categorically states that "Menes is Narmer and the First Dynasty begins with him". However, Seidlmayer (2004) states that it is "a fairly safe inference" that Menes was Hor-Aha.
Two documents have been put forward as proof either that Narmer was Menes or alternatively Hor-Aha was Menes. The first is the "Naqada Label" found at the site of Naqada, in the tomb of Queen Neithhotep, often assumed to have been the mother of Horus Aha. The label shows a serekh of Hor-Aha next to an enclosure inside of which are symbols that have been interpreted by some scholars as the name "Menes". The second is the seal impression from Abydos that alternates between a serekh of Narmer and the chessboard symbol, "mn", which is interpreted as an abbreviation of Menes. Arguments have been made with regard to each of these documents in favour of Narmer or Hor-Aha being Menes, but in neither case is the argument conclusive.[b]
The second document, the seal impression from Abydos, shows the serekh of Narmer alternating with the gameboard sign (mn), together with its phonetic complement, the n sign, which is always shown when the full name of Menes is written, again representing the name “Menes”. At first glance, this would seem to be strong evidence that Narmer was Menes. However, based on an analysis of other early First Dynasty seal impressions, which contain the name of one or more princes, the seal impression has been interpreted by other scholars as showing the name of a prince of Narmer named Menes, hence Menes was Narmer's successor, Hor-Aha, and thus Hor-Aha was Menes. This was refuted by Cervelló-Autuori 2005, pp. 42–45 harvnb error: no target: CITEREFCervelló-Autuori2005 (help); but opinions still vary, and the seal impression cannot be said to definitively support either theory.
- John Gardner Wilkinson (1835) – 2320 BC
- Jean-François Champollion (Publish posthumously in 1840) – 5867 BC
- August Böckh (1845) – 5702 BC
- Christian Charles Josias Bunsen (1848) – 3623 BC
- Reginald Stuart Poole (1851) – 2717 BC
- Karl Richard Lepsius (1856) – 3892 BC
- Heinrich Karl Brugsch (1859) – 4455 BC
- Franz Joseph Lauth (1869) – 4157 BC
- Auguste Mariette (1871) – 5004 BC
- James Strong (1878) – 2515 BC
- Flinders Petrie (1887) – 4777 BC
Modern consensus dates the era of Menes or the start of the first dynasty between c. 3200–3030 BC; some academic literature uses c. 3000 BC.
Ancient tradition ascribed to Menes the honour of having united Upper and Lower Egypt into a single kingdom and becoming the first pharaoh of the First Dynasty. However, his name does not appear on extant pieces of the Royal Annals (Cairo Stone and Palermo Stone), which is a now-fragmentary king's list that was carved onto a stela during the Fifth Dynasty. He typically appears in later sources as the first human ruler of Egypt, directly inheriting the throne from the god Horus. He also appears in other, much later, king's lists, always as the first human pharaoh of Egypt. Menes also appears in demotic novels of the Hellenistic period, demonstrating that, even that late, he was regarded as an important figure.
Menes was seen as a founding figure for much of the history of ancient Egypt, similar to Romulus in ancient Rome. Manetho records that Menes "led the army across the frontier and won great glory".
Manetho associates the city of Thinis with the Early Dynastic Period and, in particular, Menes, a "Thinite" or native of Thinis. Herodotus contradicts Manetho in stating that Menes founded the city of Memphis as his capital after diverting the course of the Nile through the construction of a levee. Manetho ascribes the building of Memphis to Menes' son, Athothis, and calls no pharaohs earlier than Third Dynasty "Memphite".
Herodotus and Manetho's stories of the foundation of Memphis are probably later inventions: in 2012 a relief mentioning the visit to Memphis by Iry-Hor—a predynastic ruler of Upper Egypt reigning before Narmer—was discovered in the Sinai Peninsula, indicating that the city was already in existence in the early 32nd century BC.
Diodorus Siculus stated that Menes had introduced the worship of the gods and the practice of sacrifice as well as a more elegant and luxurious style of living. For this latter invention, Menes' memory was dishonoured by the Twenty-fourth Dynasty pharaoh Tefnakht and Plutarch mentions a pillar at Thebes on which was inscribed an imprecation against Menes as the introducer of luxury.
In Pliny's[clarification needed] account, Menes was credited with being the inventor of writing in Egypt.
Diodorus Siculus recorded a story of Menes related by the priests of the crocodile god Sobek at Crocodilopolis, in which the pharaoh Menes, attacked by his own dogs while out hunting, fled across Lake Moeris on the back of a crocodile and, in thanks, founded the city of Crocodilopolis.
Gaston Maspero (1910), while acknowledging the possibility that traditions relating to other kings may have become mixed up with this story, dismisses the suggestions of some commentators that the story should be transferred to the Twelfth Dynasty pharaoh Amenemhat III and sees no reason to doubt that Diodorus did not correctly record a tradition of Menes. Later, Edwards (1974) states that "the legend, which is obviously filled with anachronisms, is patently devoid of historical value".
In popular culture
Alexander Dow (1735/6–79), a Scottish orientalist and playwright, wrote the tragedy Sethona, set in ancient Egypt. The lead part of Menes is described in the dramatis personæ as "next male-heir to the crown" now worn by Seraphis, and was played by Samuel Reddish in a 1774 production by David Garrick at the Theatre Royal, Drury Lane.
- First Dynasty of Egypt family tree
- Mannus, ancestral figure in Germanic mythology
- Minos, king of Crete, son of Zeus and Europa
- Manu (Hinduism), Progenitor of humanity
- Nu'u, Hawaiian mythological character who built an ark and escaped a Great Flood
- Nüwa, goddess in Chinese mythology best known for creating mankind
- Min (god)
- Originally, the full royal title of a pharaoh was Horus name x nebty name y Golden-Horus name z nesu-bit name a Son-of-Ra name b. For brevity's sake, only one element might be used, but the choice varied between circumstances and period. Starting with Dynasty V, the nesu-bit name was the one regularly used in all official documents. In Dynasty I, the Horus-name was used for a living pharaoh, the nebty-name for the dead.
- In the upper right hand quarter of the Naqada label is a serekh of Hor-Aha. To its right is a hill-shaped triple enclosure with the “mn” sign surmounted by the signs of the “two ladies”, the goddesses of Upper Egypt (Nekhbet) and Lower Egypt (Wadjet). In later contexts, the presence of the “two ladies” would indicate a “nbty” name (one of the five names of the king). Hence, the inscription was interpreted as showing that the “nbty” name of Hor-Aha was “Mn” short for Menes. An alternative theory is that the enclosure was a funeral shrine and it represents Hor-Aha burying his predecessor, Menes. Hence Menes was Narmer. Although the label generated a lot of debate, it is now generally agreed that the inscription in the shrine is not a king’s name, but is the name of the shrine “The Two Ladies Endure,” and provide no evidence for who Menes was.
- Other dates typical of the era are found cited in Capart, Jean, Primitive Art in Egypt, pp. 17–18.
- Kitchen, KA (1991). "The Chronology of Ancient Egypt". World Archaeology. 23 (2): 201–8. doi:10.1080/00438243.1991.9980172.
- Edwards 1971, p. 13.
- Lloyd 1994, p. 7.
- Cervelló-Autuori 2003, p. 174.
- Edwards 1971, p. 11.
- Loprieno, Antonio (1995). Ancient Egyptian: A linguistic introduction. Cambridge University press. ISBN 0-521-44384-9.
- Beck et al. 1999.
- Heagy 2014.
- Seidlmayer 2010.
- Loprieno 1995, p. 38.
- Manetho, Fr. 6, 7a, 7b. Text and translation in Manetho, translated by W.G. Waddell (Cambridge: Harvard University, 1940), pp.26-35
- Herodotus: 2.4.1, 2.99.1ff.
- Lloyd 1994, p. 6.
- Gardiner 1961, p. 405.
- Borchardt 1897, pp. 1056–1057. sfn error: no target: CITEREFBorchardt1897 (help)
- Newberry 1929, pp. 47–49. sfn error: no target: CITEREFNewberry1929 (help)
- Kinnear 2003, p. 30. sfn error: no target: CITEREFKinnear2003 (help)
- Newberry 1929, pp. 49–50. sfn error: no target: CITEREFNewberry1929 (help)
- Helck 1953, pp. 356–359. sfn error: no target: CITEREFHelck1953 (help)
- Heagy 2014, pp. 77–78.
- Budge, EA Wallis (1885), The Dwellers on the Nile: Chapters on the Life, Literature, History and Customs of the Ancient Egyptians, p. 54,
Many dates have been fixed by scholars for the reign of this king: Champollion-Figeac thought about BC 5867, Bunsen 3623, Lepsius 3892, Brugsch 4455, and Wilkinson 2320.
- Frank Northen Magill; Alison Aves (1998). Dictionary of World Biography. Taylor & Francis. pp. 726–. ISBN 978-1-57958-040-7.
- Maspero 1903, p. 331.
- Verbrugghe & Wickersham 2001, p. 131.
- Shaw & Nicholson 1995, p. 218.
- Ryholt 2009.
- Manley 1997, p. 22.
- Herodotus: 2.99.4.
- Herodotus: 2.109
- Verbrugghe & Wickersham 2001, p. 133.
- P. Tallet, D. Laisnay: Iry-Hor et Narmer au Sud-Sinaï (Ouadi 'Ameyra), un complément à la chronologie des expéditios minière égyptiene, in: BIFAO 112 (2012), 381-395, available online
- Elder 1849, p. 1040.
- Maspero 1910, p. 235.
- Edwards 1974, p. 22. sfn error: no target: CITEREFEdwards1974 (help)
- Diodorus: 45
- Faber 1816, p. 195.
- Elder 1849, p. 1040, ‘in defiance of chronology’.
- Dow 1774.
- Beck, Roger B; Black, Linda; Krieger, Larry S; Naylor, Phillip C; Shabaka, Dahia Ibo (1999), World history: Patterns of interaction, Evanston, IL: McDougal Littell, ISBN 0-395-87274-X
- Cervelló-Autuori, Josep (2003), "Narmer, Menes and the seals from Abydos", Egyptology at the dawn of the twenty-first century: proceedings of the Eighth International Congress of Egyptologists, 2, Cairo: The American University in Cairo Press, ISBN 978-977-424-714-9.
- Diodorus Siculus, Bibliotheca historica, 1
- Dow, Alexander (1774), Sethona: a tragedy, as it is performed at the Theatre Royal in Drury Lane, London: T. Becket, hdl:2027/uc2.ark:/13960/t2z31pr8f
- Edwards, IES (1971), "The early dynastic period in Egypt", The Cambridge Ancient History, 1, Cambridge: Cambridge University Press.
- Elder, Edward (1849), "Menes", in Smith, William (ed.), Dictionary of Greek and Roman biography and mythology, 2, Boston: Charles C. Little & James Brown.
- Faber, George Stanley (1816), "The origin of pagan idolatry: ascertained from historical testimony and circumstantial evidence", 3, London: F&C Rivingtons, 2.
- Gardiner, Alan (1961), Egypt of the Pharaohs, Oxford: Oxford University Press.
- of Halicarnassus, Herodotus, The Histories.
- Heagy, Thomas C. (2014), "Who was Menes?", Archeo-Nil, 24: 59–92. Available online ""..
- Lloyd, Alan B. (1994) , Herodotus: Book II, Leiden: EJ Brill, ISBN 90-04-04179-6.
- Maspero, Gaston (1903), Sayce, Archibald Henry (ed.), History of Egypt, Chaldea, Syria, Babylonia, and Assyria, 9, Kessinger Publishing, ISBN 9780766135017.
- ——— (1910) , Sayce, Archibald Henry (ed.), The dawn of civilization: Egypt and Chaldæa, translated by McClure, M L, London: Society for Promoting Christian Knowledge, ISBN 978-0-7661-7774-1.
- Manley, Bill (1997), The Penguin Historical Atlas of Ancient Egypt, London: Penguin, ISBN 0-14-051331-0.
- Rachewiltz, Boris de (1969), "Pagan and magic elements in Ezra Pound's works", in Hesse, Eva (ed.), New approaches to Ezra Pound, Berkeley, CA: University of California Press.
- Ryholt, Kim (2009), "Egyptian historical literature from the Greco-Roman period", in Fitzenreiter, Martin (ed.), Das Ereignis, Geschichtsschreibung zwischen Vorfall und Befund, London: Golden House.
- Schulz, Regine; Seidel, Matthias (2004), Egypt: The World of the Pharaohs, HF Ullmann, ISBN 978-3-8331-6000-4.
- Shaw, Ian; Nicholson, Paul (1995), The Dictionary of Ancient Egypt, Harry N Abrams, ISBN 0-8109-9096-2.
- Seidlmayer, Stephan (2010) , "The Rise of the State to the Second Dynasty", Egypt: The World of the Pharaohs, ISBN 978-3-8331-6000-4.
- Verbrugghe, Gerald Paul; Wickersham, John Moore (2001) , Berossos and Manetho, introduced and translated: Native Traditions in Ancient Mesopotamia and Egypt, Ann Arbor: The University of Michigan Press, ISBN 978-0-472-08687-0.
- Waddell, Laurence A (1930), Egyptian civilization: Its Sumerian origin, London, ISBN 978-0-7661-4273-2.
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