4th of August Regime
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|Kingdom of Greece|
|Βασίλειον τῆς Ἑλλάδος
Vasílion tis Elládos
Eleftheria i Thanatos
Ελευθερία ή θάνατος
"Freedom or Death"
Ýmnos is tin Eleftherían
Ὕμνος εἰς τὴν Ἐλευθερίαν
"Hymn to Freedom"
|Government||Metaxist authoritarian dictatorship|
|•||Established||4 August 1936|
Part of a series on the
|History of Greece|
The 4th of August Regime (Greek: Καθεστώς της 4ης Αυγούστου, Kathestós tis tetártis Avgoústou), commonly also known as the Metaxas Regime (Greek: Καθεστώς Μεταξά, Kathestós Metaxá), was an authoritarian regime under the leadership of General Ioannis Metaxas that ruled the Kingdom of Greece from 1936 to 1941. It took its name from a self-coup carried out by Metaxas, with the support of King George II, on 4 August 1936. Metaxas presided over a conservative authoritarian and staunchly anti-communist government. The regime took inspiration in its symbolism and rhetoric from Fascist Italy, but never developed into a fully-fledged fascist dictatorship, and retained close links to Britain and France, rather than the Axis powers. Lacking a popular base, after Metaxas' death in January 1941 the regime hinged entirely on the King. Although Greece was occupied following the German invasion of Greece in April 1941 and the Greek government was forced into exile in the Middle East, several prominent figures and features of the regime, notably the notorious security chief Konstantinos Maniadakis, survived for several months in cabinet until the King was forced to dismiss them in a compromise with the representatives of the old democratic political establishment.
- 1 Origins of the regime
- 2 Greek authoritarianism
- 3 Differences from other authoritarian regimes
- 4 The end of the 4th of August regime
- 5 Legacy
- 6 See also
- 7 Footnotes
- 8 References
- 9 Further reading
- 10 External links
Origins of the regime
Metaxas imposed his regime primarily to fight the turbulent social situation prevalent in Greece in the 1930s, in which political factionalization had disrupted Greek parliamentary democracy. The sinking credibility of the Parliament was accompanied by several coup attempts; in March 1935, a Venizelist putsch failed, and in the following October, elections reinforced the Royalist majority, which allowed the exiled King George II to return to Greece.
The king re-established the monarchy in the country, but the parliament, split into incompatible factions, was unable to shape a clear political majority so that the government could govern. Meanwhile, the increasing activity of the Communists, whose 15 deputies from the 1936 elections held the balance between 143 Monarchists and 142 Liberals, Agrarians, and Republicans, created a deadlock.
In May 1935 widespread agrarian unrest (tobacco farmers) and industrial unrest in the north of the country erupted, which eventually brought General Metaxas to suspend the parliament on the eve of a major strike, on 4 August 1936. Endorsed by the King, Metaxas declared a state of emergency, decreed martial law, annulled various articles of the constitution and established a crisis cabinet to put to an end the growing riots and to restore social order. In one of his first speeches, Metaxas announced: "I have decided to hold all the power I need for saving Greece from the catastrophes which threaten her."
Thus the Metaxas dictatorship was born, and the period of time which would follow was named after the day Metaxas rose to absolute power: the 4th of August. The new regime was backed by small extreme political parties, and by conservatives expecting a crackdown on the communists.
The roots of Metaxas' "New State" were sought in Greece's classical history. Metaxas thought Hellenic nationalism would galvanize "the heathen values of ancient Greece, specifically those of Sparta, along with the Christian values of the Medieval empire of Byzantium". Ancient Macedonia was also glorified as the first political unifier of the Hellenes. As its main symbol, the youth organization of the regime chose the labrys/pelekys, the symbol of ancient Minoan Crete.
The traditional Greek values of "Country, Loyalty, Family and Religion", which Metaxas praised repeatedly, were also close to those of the ancient Spartans. The regime promoted the perceived Spartan ideals of self-discipline, militarism and collective sacrifice, while Byzantium provided an emphasis on a centralized state and devotion to the monarchy and Greek Orthodox Church.
Metaxas considered António Salazar's Estado Novo of Portugal his main inspiration and surrounded himself with elements from this and other dictatorial regimes of the time. Thus his main ideological slogan was also "New State" (Neon Kratos) and the 4th of August regime used its own military-like uniforms, greetings, songs and rituals, including the Roman salute (which Metaxas considered Greek in origin as a salutation to the sun god Apollo, and he referred to it as the "Hellenikos Hairetismos" ("Hellenic Hailing")).
In Metaxas' case we can speak as well of some characteristics typical of authoritarian states such as 1930s Italy and Germany: the regime's propaganda presented Metaxas as "the First Peasant", "the First Worker" and as "the National Father" of the Greeks. Like his contemporaries Hitler with Führer and Mussolini with Duce, Metaxas adopted the title of Arhigos, Greek for "leader" or "chieftain", and claimed that his regime had to lay the foundations for the appearance of a glorious "Third Hellenic Civilization" combining the best of ancient Greece and the Greek Byzantine Empire of the Middle Ages.
The Metaxas regime sought to comprehensively change Greece, and therefore instituted controls on Greek society, politics, language, and the economy. In each of these, the Metaxas government resembled more closely the policies that Spain would adopt later on than those of their contemporaries Nazi Germany or Fascist Italy.
Greece since the 4th of August became an anticommunist State, an antiparliamentary State, a totalitarian State. A State based on its farmers and workers, and so antiplutocratic. There is not, of course, a particular party to govern. This party is all the People, except of the incorrigible communists and the reactionary old parties politicians.— Ioannis Metaxas, 
Having come to power with the stated intent of restoring public order, Metaxas' state largely achieved this goal, under the supervision of what can be described as its most fascist member, minister of public order Konstantinos Maniadakis.
Metaxas' policies such as the censorship of the media, the banning of political parties and prohibition of strikes copied contemporary European authoritarian regimes. As its far-right contemporaries Italy and Germany, the Greek State also had its political police force, the Asfaleia, based upon the Gestapo (its chief Maniadakis maintained a close relationship with Himmler on methods and techniques). The objective of Asfaleia was to secure public order.
The regime also repressed the rebetiko music due to the uncompromising lyrics and favoured the traditional Greek folk music. Hashish dens, baglamas and bouzouki were banned, or at least playing in the eastern-style manner and scales.
Soon after its inception the regime severely repressed the communists and leftists. About 15,000 people were arrested and jailed, or exiled for political reasons; some were subjected to torture. Metaxas' regime forced the Communist party underground, and also attempted to dismantle the old system of loyalties of the Royalist and Venizelist parties. Those major forces however remained, as they had for the preceding decades, and re-emerged immediately after the four-year Metaxas regime.
While Metaxas' regime did play up a supposed communist threat in order to justify its repression, the regime is not known to have committed political murders and did not instate the death penalty. Dissidents were, rather, usually banished to tiny islands in the Aegean sea. For example, the liberal leader George Papandreou was exiled to Andros. The Greek Communist Party (KKE), meanwhile, which had already been outlawed, remained intact. Legal restrictions against it were ended in 1974 during metapolitefsi.
Arts and Culture
Metaxas, educated in German Empire and admirer of the German culture, gave emphasis to the Art production (theatrical, literary, musical, visual arts etc.). He collaborated with significant intellectual figures of the era, like Stratis Myrivilis, Nikos Kazantzakis, Angelos Sikelianos, Manolis Kalomoiris, Angelos Terzakis, Nelly's and others, to promote the ideas of the regime, especially to the youth.
The role of youth
In order to keep and maintain the values of the regime in future years, Metaxas gave birth to the Ethniki Organosi Neolaias (Εθνική Οργάνωση Νεολαίας, National Organisation of Youth, EON).
The EON brought together youths of all economic and social strata into one single body. Boys’ education emphasized discipline and physical training, while girls were taught to become supportive wives and caring mothers to breed a stronger, healthier new generation. The EON published a fortnightly magazine called Neolaia (Νεολαία, Greek for "Youth"), which had much influence both in schools and in higher education.
Metaxas' vision was to create, through the youth, the "Third Hellenic Civilization", a continuity of the ancient Greek and Byzantine civilization.
The EON was disbanded by the German-Italian occupying authority in Greece following its vigorous resistance of the invasion.
As in most other authoritarian regimes, the 4th of August regime adopted a strong nationalistic program: although Metaxas was opposed to the invasion of Asia Minor as part of the Megali Idea, he used strong nationalist language concerning Greek minorities in neighbouring countries and in answering threats from Greece's neighbours in the still volatile southeast Europe. As with many nation states at the time, he used language exalting his people's "race". Ethnic and religious minorities were persecuted under Metaxas' rule.
The regime, however, was relatively tolerant to the Greek Jews, repealing the anti-Semitic laws of previous regimes. A large community of Sephardic Jews was present in the region of Thessaloniki which was annexed by Greece in 1913, and Jews were largely in opposition to Venizelism. Metaxas was firmly opposed to the irredentist factions of the Slavophones of northern Greece (consisting of Slavophone Greeks and Bulgarians mainly in Macedonia and Thrace), some of whom underwent political persecution due to advocacy of irredentism with regard to neighbouring countries.
Metaxas' regime continued repression of the use of Slavic languages both in public and in private and of expressions of Slavic cultural distinctiveness. Despite their supposed disloyalty, however, Slavophone Greeks identified with the Greek state and fought ferociously for Greece on the Italo-Albanian front. Again in contrast to some authoritarian regimes, no mass killings were ever instituted and there is no evidence that any were planned.
One of the 4th of August government's main objectives was the repudiation of the old capitalist system and its replacement with a corporatist economic system in order to promote national and social solidarity. This idea "harmonized perfectly with Metaxas' convictions on social and national solidarity as well as his rejection of individualism and class struggle". The plan for the creation of a corporatist state was manifest in the early days of the regime by public declarations by Metaxas and by government ministers.
To this end, Deputy Premier and Finance Minister Konstantinos Zavitsianos "published details about a horizontal (according to branches of production), not vertical (according to social class), syndicalist organization" of the state. However, due to the external crisis with Italy, the plan had to be temporarily postponed with the result that it never fully materialized.
Metaxas' government, initially unpopular, also gained popularity through an elaborate program to socialize the Greek economy, including:
- introduction of a minimum wage.
- unemployment insurance and the creation of a public employment agency.
- maternity leave.
- a five-day, 40-hour workweek.
- guaranteed two-week vacations with pay (or two weeks' double pay in place of the vacation).
- stricter work safety standards.
Many elements of this program persist in Greek economic policy. Metaxas' regime founded the Workers' Center, which was established to look after workers' housing and recreation, among other things.
The 4th of August regime initially stabilized the drachma, which had been suffering from high inflation. Exploiting the newfound solidity of the currency, Metaxas' government embarked on large public works programs, including land drainage, construction of railways, road improvements, and modernization of the telecommunications infrastructure.
Metaxas' economic program met with initial success, with a marked rise in per capita income and temporary decline in unemployment in Greece between 1936 and 1938 (unemployment skyrocketed after 1938). Capitalizing on this success, the government instituted debt relief for farmers and instituted price floors on some agricultural goods to redistribute wealth to the countryside.
There is some debate over how the regime relates to other authoritarian regimes of the 1930s, especially Italian Fascism and German Nazism. Richard Clogg argues that while the regime had "superficial trappings of Fascism" and Metaxas "did not disguise his admiration for Nazism and Fascism", it is "more correctly categorised as paternalist-authoritarian rather than fascist". Some of the main and important differences of Metaxas' regime as compared to fascism proper include:
- The anti-imperialist speech of the regime.
- The pro-Jewish stance of Metaxas and tolerance to religious minorities.
- The emphasis on the progress of the Greek Arts and Culture (as a plan for the Third Hellenic Civilization).
- Absence of a mass political base for the regime, in the form of a political party or movement.
- No representative architecture or monuments.
The end of the 4th of August regime
Foreign policy was one of the main concerns of the 4th of August regime. Metaxas, who had studied in Germany as a youth, was pro-German, while the King was pro-British. This caused heated discussions between the two, but the reality of 1930s Europe was that Greece's security depended less on Germany than on her traditional protector, the United Kingdom, which was the Great Power dominating the Eastern Mediterranean Sea with her fleet. In addition, Italian leader Benito Mussolini's grandiose schemes to create a new Roman Empire in the Mediterranean directly clashed with Greek pretensions to control the Aegean Sea and the Dodecanese islands (by then under Italian control) and to exert stronger influence in Albania.
As tensions and threat of war increased in Europe just before World War II, the situation was almost exactly the same as the position before World War I, when Greece had strong pro-German affinities in government, but it depended on Britain for its security. Most observers were anticipating Greece would attempt to remain neutral. Metaxas indeed attempted to maintain strict neutrality, but Italian expansionism eventually led to an Italian ultimatum and to the Greco-Italian War. However, Greek forces repelled the Italian invasion completely and brought the Italian soldiers back into Albania, where the invasion had been launched. In fact, some territories in Albania where a Greek minority lives were claimed to be 'alliberated' and Metaxas' plans were to unite them with the rest of Greece.
Metaxas died suddenly in January 1941 among dark circumstances. His death raised hopes of a liberalization of his regime and the restoration of parliamentary rule, but King George quashed these hopes when he retained the regime's machinery in place. In the meantime, Adolf Hitler was reluctantly[according to whom?] forced to divert German troops to rescue Mussolini from defeat, and began Battle of Greece through Yugoslavia and Bulgaria on 6 April 1941.
Despite British assistance, by the end of May, the Germans had overrun most of the country. The King and the government escaped to Crete, where they stayed until the end of the Battle of Crete. They then transferred to Egypt, where a Greek government in exile was established. Meanwhile, in Greece a fascist puppet government was placed into power by the Axis.
As the Axis occupation ended, Greece descended into civil war between the communist-dominated forces of the left, operating in Greece and from bases in the south of Yugoslavia, and the U.S.- and UK-aligned forces of the political right. This was the first major protracted combat of the Cold War, one of the first exercises in U.S. policy of Containment, and a subject of the Truman Doctrine of U.S. President Harry Truman. The alignments were quite different from the Venizelist-Monarchist National Schism, as most Venizelists supported the right-wing alliance during the civil war.
- Metaxas Jugend - A picture album of the Greek Fascist Youth EON (2009), p.11
- Clogg (1992)
- Hamilakis, Y. (2007) The nation and its ruins: antiquity, archaeology, and national imagination in Greece, Oxford University Press, ISBN 0-19-923038-2, p. 177
- Hamilakis (2007), pp. 177-178
- Metaxas' diary p.553
- Constantine Sarandis, "The Ideology and Character of the Metaxas Regime", The Metaxas Dictatorship: Aspects of Greece, 1936-1940, pages 156-157.
- Clogg (1987), p. 182
- Clogg, Richard. A Concise History of Greece; 1992
- Clogg, Richard. Parties and Elections in Greece: the Search for Legitimacy; 1987
- Hondros, John L. Occupation and Resistance; 1983
- Aristotle A. Kallis, "Fascism and Religion: The Metaxas Regime in Greece and the 'Third Hellenic Civilisation': Some Theoretical Observations on 'Fascism', 'Political Religion' and 'Clerical Fascism'," Totalitarian Movements and Political Religions, 8,2 (2007), pp 229–246.
- McNeill, William. The Metamorphosis of Greece Since World War Two
- Woodhouse, C M. Modern Greece: A Short History; 1992
- Robin Higham and Thanos Veremis (eds), The Metaxas Dictatorship. Aspects of Greece 1936-1940 (Athens, Eliamep-Vryonis Center, 1993).
- Pelt, Mogens (Winter 2001). "The Establishment and Development of the Metaxas Dictatorship in the Context of Fascism and Nazism, 1936-41". Totalitarian Movements and Political Religions. 2 (3): 143–172. doi:10.1080/714005461.
- Vatikiotis, P.J. (1998). Popular Autocracy in Greece, 1936-41: A Political Biography of General Ioannis Metaxas. Routledge. ISBN 978-0-7146-4869-9.
- Papacosma, S. Victor, "Ioannis Metaxas and the "Fourth of August" Dictatorship in Greece," in Bernd J. Fischer (еd), Balkan Strongmen: Dictators and Authoritarian Rulers of Southeastern Europe (West Lafayette, IN, 2007) (Central European Studies), 165-198.
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