Miꞌkmaw hieroglyphic writing
|17th–19th century (logographic); date of precursors unknown|
The missionary-era glyphs were logograms, with phonetic elements used alongside (Schmidt & Marshall 1995), which included logographic, alphabetic, and ideographic information. They were derived from a pictograph and petroglyph tradition. In Miꞌkmaq the glyphs are called komqwejwi'kasikl, or "sucker-fish writings", which refers to the tracks the sucker fish leaves on the muddy river bottom.
Scholars have debated whether the earliest known Miꞌkmaw "hieroglyphs", from the 17th century, qualified fully as a writing system or served as a pictographic mnemonic device. In the 17th century, French Jesuit missionary Chrétien Le Clercq adapted the Miꞌkmaw characters as a logographic system for pedagogical purposes, in order to teach Catholic prayers, liturgy and doctrine to the Mi'kmaq.
In 1978, Ives Goddard and William Fitzhugh of the Department of Anthropology at the Smithsonian Institution, contended that the pre-missionary system was purely mnemonic. They said that it could not have been used to write new compositions. In a 1995 book, David L. Schmidt and Murdena Marshall published some of the prayers, narratives, and liturgies, as represented by hieroglyphs—pictographic symbols, which the French missionaries had used in the last quarter of the seventeenth century, to teach prayers and hymns. Schmidt and Marshall showed that these hieroglyphics served as a fully functional writing system. They said that it was the oldest writing system for a native language in North America north of Mexico.
Father Le Clercq, a Roman Catholic missionary on the Gaspé Peninsula in New France from 1675, saw Miꞌkmaw children writing hieroglyphics on birchbark. Le Clercq adapted those symbols to write prayers and liturgy, developing new symbols as necessary. Mi'kmak also used porcupine quills pressed directly into the bark in the shape of symbols.
This adapted writing system proved popular among Miꞌkmaq. They still used it in the 19th century. Since there is no historical or archaeological evidence of these symbols from before the arrival of this missionary, it is unclear how ancient the use of the mnemonic glyphs was. The relationship of these symbols to Miꞌkmaq petroglyphs, which predated European encounter, is unclear.
The Kejimkujik National Park and National Historic Site (KNPNHS), petroglyphs of "life-ways of the Mi'kmaw", include written hieroglyphics, human figures, Mi'kmaq houses and lodges, decorations including crosses, sailing vessels, and animals, etched into slate rocks. These are attributed to the Mi'kmaq, who have continuously inhabited the area since prehistoric times.:1 The petroglyphs date from the late prehistoric period through the nineteenth century.:32 A Mi'kmaq healer, Jerry Lonecloud, transcribed some of these petroglyphs in 1912, and donated his copies to the Museum.:6
Pierre Maillard, Roman Catholic priest, during the winter of 1737–38 created a system of hieroglyphics to transcribe Miꞌkmaq words. He used these symbols to write formulas for the principal prayers and the responses of the faithful, in the catechism, so that his followers might learn them more readily. There is no direct evidence that Maillard was aware of Le Clercq's work in this same field. Maillard left numerous works in the language, which continued in use among the Miꞌkmaq into the 20th century.
In New England, missionaries are believed to have destroyed an unknown number of birch scrolls containing Miꞌkmaw writings. This was before the writing system was adapted to aid conversion of community members to Christianity.
The Ave Maria.
- Edwards, Brandan Frederick R. Paper Talk: A History of Libraries, Print Culture, and Aboriginal Peoples in Canada before 1960. Toronto: The Scarecrow Press, Inc. 2004 ISBN 978-0-8108-5113-9 p.11 
- Schmidt, = David L.; Marshall, Murdena (1995). Mi'kmaq hieroglyphic prayers: readings in North America's first indigenous script. Halifax, Nova Scotia: Nimbus Pub. ISBN 978-1-55109-069-6.
- Dubé, Alexandre (2003). Tradition, Change and Survival: Mi'kmaq Tourist Art. McCord Museum. Retrieved October 19, 2020.
- Cave, Beverley (September 2005). The Petroglyphs of Kejimkujik National Park, Nova Scotia: A Fresh Perspective on their Physical and Cultural Contexts (PDF). Memorial University (Thesis). Retrieved October 19, 2020.
- Whitehead, Ruth H. 2002 Tracking Doctor Lonecloud: Showman to Legend Keeper. Goose Lane Editions, Fredericton
- Johnson, Micheline D. (1974). "Maillard, Pierre". In Halpenny, Francess G (ed.). Dictionary of Canadian Biography. III (1741–1770) (online ed.). University of Toronto Press. Retrieved 4 October 2009.
- Goddard, Ives, and William W. Fitzhugh. 1978. "Barry Fell Reexamined", in The Biblical Archaeologist, Vol. 41, No. 3. (September), pp. 85–88.
- Hewson, John. 1982. Micmac Hieroglyphs in Newfoundland. Languages in Newfoundland and Labrador, ed. by Harold Paddock, 2nd ed., 188-199. St John's, Newfoundland: Memorial University.
- Hewson, John. 1988. Introduction to Micmac Hieroglyphics. Cape Breton Magazine 47:55-61. (text of 1982, plus illustrations of embroidery and some photos)
- Kauder, Christian. 1921. Sapeoig Oigatigen tan teli Gômgoetjoigasigel Alasotmaganel, Ginamatineoel ag Getapefiemgeoel; Manuel de Prières, instructions et changs sacrés en Hieroglyphes micmacs; Manual of Prayers, Instructions, Psalms & Hymns in Micmac Ideograms. New edition of Father Kauder's Book published in 1866. Ristigouche, Quebec: The Micmac Messenger.
- Lenhart, John. History relating to Manual of prayers, instructions, psalms and hymns in Micmac Ideograms used by Micmac Indians of Eastern Canada and Newfoundland. Sydney, Nova Scotia: The Nova Scotia Native Communications Society.
- Schmidt, David L., and B. A. Balcom. 1995. "The Règlements of 1739: A Note on Micmac Law and Literacy", in Acadiensis. XXIII, 1 (Autumn 1993) pp 110–127. ISSN 0044-5851
- Schmidt, David L., and Murdena Marshall. 1995. Míkmaq Hieroglyphic Prayers: Readings in North America's First Indigenous Script. Nimbus Publishing. ISBN 1-55109-069-4
- Míkmaq Portraits Collection Includes tracings and images of Miꞌkmaw petroglyphs
- Micmac at ChristusRex.org A large collection of scans of prayers in Miꞌkmaw hieroglyphs.
- Écriture sacrée en Nouvelle France: Les hiéroglyphes micmacs et transformation cosmologique (PDF, in French) A discussion of the origins of Miꞌkmaw hieroglyphs and sociocultural change in the 17th century Miꞌkmaw society.