Michael Tomasello

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

Michael Tomasello (born January 18, 1950) is an American developmental and comparative psychologist, as well a linguist. He is co-director of Max Planck Institute for Evolutionary Anthropology in Leipzig, co-director of the Wolfgang Kohler Primate Research CenterGermany, honorary professor at University of Leipzig's and at Manchester University's Department of Psychology, and professor of psychology at Duke University.

Earning many prizes and awards from the end of the 1990s onward, he is considered one of today's most authoritative developmental and comparative psychologists. He is "one of the few scientists worldwide who is acknowledged as an expert in multiple disciplines".[1] His "pioneering research on the origins of social cognition has led to revolutionary insights in both developmental psychology and primate cognition."[2]

Early life and education[edit]

Tomasello was born in Bartow, Florida. He received his bachelor's degree 1972 from Duke University and his doctorate in Experimental Psychology 1980 from University of Georgia.[3]

Career[edit]

He was a professor of psychology and anthropology at Emory University in Atlanta, Georgia, US, during the 1980s and 1990s.[3] Subsequently, he moved to Germany to work at the Max Planck Institute.[3]

He works on child language acquisition as a crucially important aspect of the enculturation process. He is a critic of Noam Chomsky's universal grammar, rejecting the idea of an innate universal grammar[4] and instead proposing a functional theory of language development (sometimes called the social-pragmatic or usage-based approach to language acquisition) in which children learn linguistic structures through intention-reading and pattern-finding in their discourse interactions with others.

Tomasello also studies broader cognitive skills in a comparative light at the Wolfgang Köhler Primate Research Center in Leipzig. With his research team, he created a set of experimental devices to test toddlers' (from 6 months to 24 months) and apes' spatial, instrumental, and social cognition; the outcome of which is that social[5] (even ultrasocial)[6] cognition is what truly sets human apart.

Uniqueness of human social cognition : broad outlines[edit]

More specifically, Tomasello argues that apes lack a series of skills:

  • social learning through pedagogical ostentation and deliberate transmission;
  • over-imitation, imitating not only action but also manners and styles of doing;
  • informative pointing;
  • perspectival views, looking at the same thing or event alternatively from an other agent's angle;
  • recursive mind reading, knowing what others know we know they know (and so forth);
  • third-party punishment (when agent C punishes or avoids collaborating with agent B because of his unfairness toward agent A);
  • building and enlarging common ground (communicating in order to share with others, and building a sphere of things that are commonly known);
  • group-mindedness (prescriptive feeling of belonging, of interdependence, of self-monitoring following general, impersonal expectations); and
  • cumulative culture, sometimes coined "the ratchet effect".

Tomasello sees these skills as being preceded and encompassed by the capacity to share attention and intention (collective intentionality), an evolutionary novelty that would have emerged as a cooperative integrating of apes skills that formerly worked in competition.[7]

The sharing of attention and of intention[edit]

Inferring a common need, being motivated to act cooperatively to fulfill this need, coordinating individuals' roles and perspectives under the common goal of fulfilling this common need if, and only if other agent fulfill his commitment toward that goal, and sharing the spoils fairly ; thus can be defined the overall scheme of the sharing of attention and of intention. Tomasello holds such dual structure of commonality and individuality as being a cognitive integration of skills in mind reading, in instrumental action and in simulational thinking (meaning agents use an internal representation of the state of things, and simulate actions and outcomes of these actions). Individuals need to make clear or explicit, by eye contact, by gestural pantomime or else, that they intend to coordinate their actions and perspectives under a common goal. Communcating such a specific intent suggest agents can entertain a sense of forming a "we", to which they feel a sense of commitment, such that defecting from collaborating require an apology or a taking leave. Collaborative agents also see their interaction through a representational format amounting to a bird eye's view or view from nowhere, as suggested by their skills at role switching with their partner, and at inferring what is helpful or relevant to help their partner play their role.

Tomasello's defense, use and deepening of the shared attention and intention hypothesis rely on the experimental datas asserted to above (see also [8]). Tomasello also resort to an evolutionary two-step scenario (see below), and to philosophical concepts borrowed to Paul Grice, John Searle, Margaret Gilbert, Michael Bratman, and anthropologist Dan Sperber.

At one point in time, after the emergence of the genus Homo two millions years ago, Homo Heidelbergensis[9] or other close candidate became obligate foragers and scavengers under ecological pressures (desertification) driving to resources scarcity. Individuals able to avoid free-riders and to divide the spoils with collaborative partners would have gain an adaptive advantage over non cooperators. The heightened dependence on joint effort to gain food and the social selection of partners are taken to account for an evolution toward better skills at coordinating individual's roles and perspectives under a common attentional frame (that of the hunt or scavenging) and under a common goal, giving rise to joint, interpersonal intention. Later, around 200 000 years ago,[10], new ecological pressures presumably posed by competition within groups put those comprising "loose pool" of collaborators at a disadvantage against groups of coherently collaborative individuals working for a common territorial defense. "Individuals [...] began to understand themselves as members of particular social group with a particular identity".[11].

For Tomasello, this two-step evolutionary path of macro ecological pressures impacting micro-level skills in representation, inferences and self-monitoring, does not hold because natural selection would see internal mechanisms. « Cognitive processes are a product of natural selection, but they are not its target. Indeed, natural selection cannot even see cognition; it can only see the effects of cognition in organizing and regulating overt actions ».[12]. Ecological pressures would have put prior cooperative or mutualistic behaviors at such an advantage against competition as to create a new selective pressure favoring new cognitive skills, which would have posed new challenges, in an autocatalytic way.

Echoing the phylogenetic path, humans' unique skills at joint and collective intentionality develop during the individual's lifetime by scaffolding, not only on simple skills like distinguishing animate/inanimate matter, but also on the communicative conventions and institutions forming the socio-cultural environment, forming feedback loops that enrich and deepen both cultural ground and individual's prior skills. "[B]asic skills evolve phylogenetically, enabling the creation of cultural products historically, which then provide developing children with the biological and cultural tools they need to develop ontogenetically"[13].

The sharing of attention and of intention is taken to be prior to language in evolutionary time and in an individual's lifetime, while conditioning language's acquisition through the parsing of joint attentional scenes into actors, objects, events and the like. More broadly, Tomasello sees the sharing of attention and of intention as the roots of human cultural world (the roots of conventions, of group identity, of institutions) : ""Human reasoning, even when it is done internally with the self, is [...] shot through and through with a kind of collective normativity in which the individuals regulate her actions and thinking based on the group's normative conventions and standards".[14]

Awards[edit]

Selected works[edit]

  • Tomasello, M. & Call, J. (1997). Primate Cognition. Oxford University Press. ISBN 978-0-19-510624-4
  • Tomasello, M. (1999). The Cultural Origins of Human Cognition, Harvard University Press. ISBN 0-674-00582-1 (Winner of the William James Book Award of the APA, 2001)
  • Tomasello, M. (2003). Constructing a Language: A Usage-Based Theory of Language Acquisition, Harvard University Press. ISBN 0-674-01764-1 (Winner of the Cognitive Development Society Book Award, 2005)
  • Tomasello, M. (2008). Origins of Human Communication, MIT Press. ISBN 978-0-262-20177-3 (Winner of the Eleanor Maccoby Book Award of the APA, 2009)
  • Tomasello, M. (2009). Why We Cooperate, MIT Press. ISBN 978-0-262-01359-8
  • Tomasello, M. (2014). A Natural History of Human Thinking, Harvard University Press. ISBN 9780674724778
  • Tomasello, M. (2016). A Natural History of Human Morality, Harvard University Press. ISBN 9780674088641 (Winner of the Eleanor Maccoby Book Award of the APA, 2018)
  • Tomasello, M. (2019). Becoming Human: A Theory of Ontogeny. Harvard University Press.

See also[edit]

Notes[edit]

  1. ^ "Heineken Prize for Cognitive Science". knaw.nl. The Netherlands: Royal Netherlands Academy of Arts and Sciences. 2010.
  2. ^ "2015 Distinguished Scientific Contribution Awards". apa.org. American Psychological Association.
  3. ^ a b c Biographical information from his official webpage at the Max Planck Institute for Evolutionary Anthropology
  4. ^ a b 2011 Wiley Prize in Psychology at Wiley.com
  5. ^ "Michael Tomasello, 2009, "The Gap is Social" in P.Kappeler & J. B. Silk, Mind the Gap: Tracing the Origins of Human Universals).
  6. ^ M.Tomasello, 2014, "The Ultra-Social Animal" : 187-194 in European Journal of Social Psychology 44(3).
  7. ^ p.6 in M.Tomasello, 2014, A Natural History of Human Thinking. Harvard University Press
  8. ^ Michael Tomasello, Malinda Carpenter, Josep Call, Tanya Behne, Henrike Moll, 2005, « Understanding and sharing intentions: The origins of cultural cognition » : p.721-727 in Behavioral and brain sciences 28(5)
  9. ^ "Paleontological evidence suggests that this [Homo Heidelbergensis] was the first hominin to engage systematically in the collaborative hunting of large game, using weapons that almost certainly would not enable a single individual to be successful on its own, and sometimes bringing prey back to homebase", p. 36, in M.Tomasello, 2014, A Natural History of Human Thinking. Harvard University Press
  10. ^ p.84 in M. Tomasello, op. cit.
  11. ^ p.82-3, in M.Tomasello op.cit.
  12. ^ p.7 in M.Tomasello, 2014, A Natural History of Human Thinking. Harvard University Press
  13. ^ Michael Tomasello, 2008, Origins of Human Communication , MIT Press, p.345
  14. ^ p.112-3, in M.Tomasello, A Natural History of Human Thinking. Harvard University Press.
  15. ^ "Klaus Jacobs Preis". Süddeutsche Zeitung. 2 December 2011. p. 18.
  16. ^ Prizewinners at the German Helmuth Plessner Society (HPG)

External links[edit]