Swiss minaret referendum, 2009
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|Federal popular initiative
"against the construction of minarets"
The federal popular initiative "against the construction of minarets" was a successful federal popular initiative in Switzerland to prevent the construction of Mosque minarets. In a November 2009 referendum, a constitutional amendment banning the construction of new minarets was approved by 57.5% of the participating voters. Only three of the twenty Swiss cantons and one half canton mostly in the French-speaking part of Switzerland opposed the initiative.
This referendum originates from action on 1 May 2007, when a group of right of centre politicians mainly from the Swiss People's Party and the Federal Democratic Union, the Egerkinger Komittee ("Egerkingen Committee") launched a federal popular initiative that sought a constitutional ban on minarets. The minaret at the mosque of the local Turkish cultural association in Wangen bei Olten is the initial motivation for the initiative.
The Swiss government recommended that the proposed amendment be rejected as inconsistent with basic principles of the constitution. But after the results were tabulated, the government immediately announced that the ban was in effect.
- 1 Background
- 2 Referendum
- 3 Aftermath of the referendum and implementation of the ban
- 4 International reactions
- 5 See also
- 6 References
- 7 Further reading
- 8 External links
The Swiss minaret controversy began in a small municipality in the northern part of Switzerland in 2005. The contention involved the Turkish cultural association in Wangen bei Olten, which applied for a construction permit to erect a 6-metre-high minaret on the roof of its Islamic community centre. The project faced opposition from surrounding residents, who had formed a group to prevent the tower's erection. The Turkish association claimed that the building authorities improperly and arbitrarily delayed its building application. They also believed that the members of the local opposition group were motivated by religious bias. The Communal Building and Planning Commission rejected the association's application. The applicants appealed to the Building and Justice Department, which reverted the decision and remanded. As a consequence of that decision, local residents (who were members of the group mentioned) and the commune of Wangen brought the case before the Administrative Court of the Canton of Solothurn, but failed with their claims. On appeal the Federal Supreme Court affirmed the decision of the lower court. The 6-metre (20 ft)-high minaret was erected in July 2009.
Initial attempts at popular initiatives
From 2006 until 2008, members of the Swiss People's Party and the Federal Democratic Union launched several cantonal initiatives against the erection of minarets. The initiatives were held to be unconstitutional by cantonal parliaments and therefore void, and did not proceed to balloting.
In 2007, in response to the political defeats described above, the Egerkinger committee launched a federal popular initiative against minarets. The committee's proposed amendment to article 72 of the Swiss Federal Constitution read: "The building of minarets is prohibited."
In Switzerland, federal popular initiatives are not subject to judicial review, as they amend the federal constitution (whereas cantonal initiatives can be challenged in court for violating federal law). Federal initiatives are still bound by international law, however. Promoters of popular initiatives have 18 months to collect at least 100,000 signatures. If they succeed, the initiative is put before the Swiss citizenry in a national vote. Both federal and cantonal initiatives are common in Switzerland, resulting in many referendums votes each year.
The Egerkinger committee is made up of members of the Swiss People's Party and the Federal Democratic Union. The committee opines that the interests of residents, who are disturbed by specific kinds of religious land uses, are to be taken seriously. Moreover, it argues that Swiss residents should be able to block unwanted and unusual projects such as the erection of Islamic minarets. The committee alleges, inter alia, that "the construction of a minaret has no religious meaning. Neither in the Qur'an, nor in any other holy scripture of Islam is the minaret expressly mentioned at any rate. The minaret is far more a symbol of religious-political power claim [...]." The initiators justified their point of view by quoting parts of a 1997 speech by Recep Tayyip Erdoğan (later Prime Minister, and now President of Turkey), which stated: "Mosques are our barracks, domes our helmets, minarets our bayonets, believers our soldiers. This holy army guards my religion." Ulrich Schluer, who is one of the Egerkinger committee’s most prominent exponents, states in this respect: "A minaret has nothing to do with religion: It just symbolises a place where Islamic law is established." The members of the Egerkinger committee included, among others, Ulrich Schluer; Christian Waber; Walter Wobmann; Jasmin Hutter; Oskar Freysinger; Eric Bonjour; Sylvia Flückiger; Lukas Reimann; Natalie Rickli.
The committee's campaign featured posters featuring a drawing of a Muslim woman in an abaya and niqab, next to a number of minarets on a Swiss flag pictured in a way "reminiscent of missiles". The Swiss People's Party also published a similar poster with the minarets protruding through a Swiss flag. A few days before the election, campaigners drove a vehicle near Geneva Mosque in the Le Petit-Saconnex imitating the adhan, the Islamic call to ritual prayer (salat) using loudspeakers. Its neighbourhood voted by 1,942 votes to 1,240 to reject the ban.
The British newspaper The Times cited support of the minaret ban by "radical feminists" who oppose the "oppression of women in Islamic societies." Among these were noted Dutch feminist and former politician Ayaan Hirsi Ali who in December gave her support for the ban with the article titled "Swiss ban on minarets was a vote for tolerance and inclusion". The Times further reported that Swiss women supported the ban, in pre-election polling, by a greater percentage than did Swiss men.
Society of St Pius X
The traditionalist Society of St Pius X (SSPX), which has its headquarters at Ecône in Switzerland, supported the ban on minarets, denouncing opposition to the ban by some Catholic bishops:
the confusion maintained by certain Vatican II Council authorities between tolerating a person, whatever his religion and tolerating an ideology that is incompatible with Christian tradition.
and explaining its support of the ban:
The Islamic doctrine cannot be accepted when you know what it is all about. How can one expect to condone the propagation of an ideology that encourages husbands to beat their wives, the “believer” to murder the “infidel”, a justice that uses body mutilation as punishment, and pushes to reject Jews and Christians?
The Swiss Government
The Swiss Federal Council opposes a building ban on minarets. It says that popular initiative against the construction of minarets has been submitted in accordance with the applicable regulations, but infringes guaranteed international human rights and contradicts the core values of the Swiss Federal Constitution. It believes a ban would endanger peace between religions and would not help to prevent the spread of fundamentalist Islamic beliefs. In its opinion the Federal Council therefore recommends that the Swiss people reject the initiative. The Federal Commission against Racism criticised the people's initiative. It claims that the initiative defames Muslims and violates religious freedom, which is protected by fundamental and human rights and the ban on discrimination.
The Society for Minorities in Switzerland calls for freedom and equality. It started an internet-based campaign in order to gather as many symbolic signatures as possible against a possible minaret ban. Amnesty International warned the minaret ban aims to exploit fears of Muslims and encourage xenophobia for political gains. "This initiative claims to be a defense against rampant Islamification of Switzerland," Daniel Bolomey, the head of Amnesty’s Swiss office, said in a statement cited by Agence France-Presse (AFP). "But it seeks to discredit Muslims and defames them, pure and simple." Economiesuisse finds an absolute construction ban would hit Swiss foreign interests negatively. It points to the fact that only the launch of the initiative caused turmoil in the Islamic world. The Swiss-based "Unser Recht" association publishes a number of articles against a minaret ban. In autumn 2009, the Swiss Journal of Religious Freedom launched a public campaign for religious harmony, security, and justice in Switzerland. It distributed several thousand stickers in the streets of Zürich for the right to religious freedom.
Catholic bishops oppose a minaret ban. A statement from the Swiss Bishops Conference said that a ban would hinder interreligious dialogue and that the construction and operation of minarets were already regulated by Swiss building codes. The statement added that "Our request for the initiative to be rejected is based on our Christian values and the democratic principles in our country." The official journal of the Catholic Church in Switzerland published a series of articles on the minaret controversy. The Federation of Swiss Protestant Churches holds that the federal popular initiative is not about minarets, but is rather an expression of the initiators’ concern and fear of Islam. It views a minaret ban as a wrong approach to express such objections. The Swiss Federation of Jewish Communities are also against any ban on building minarets. Dr Herbert Winter, the president of the Federation, says: “As Jews we have our own experience. For centuries we were excluded: we were not allowed to construct synagogues or cupola roofs. We do not want that kind of exclusion repeated.” Many other religious organisations describe the idea of a complete minaret ban as lamentable. These are: the Association of Evangelical Free Churches and Communities in Switzerland; the Swiss Evangelical Alliance; the Old Catholic Church in Switzerland; the Covenant of Swiss Baptists; the Salvation Army; the Federation of Evangelical Lutheran Churches in Switzerland; the Orthodox Diocese the Ecumenical Patriarchate of Constantinople; the Serbian Orthodox Church in Switzerland; and the Anglican Church in Switzerland.
Individual legal experts
Marcel Stüssi argues that any ban would be incompatible with articles of international law to which Switzerland is a signatory. In any case, cantonal zoning laws already prohibit the construction of buildings that do not match their surroundings. "Right-wing initiatives like the minaret one can misuse the system," says Stüssi. He calls the initiative "obsolete and unnecessary" but adds that the public discourse on the issue could put Switzerland in a positive light, at least for the majority who at this point oppose a ban. In July 2008, before the popular initiative, he argued that "crisis always creates an opportunity. A popular vote against a proposed ban would be the highest declaration for the recognition of the Swiss Muslim community." "It would also be an expressed statement that anybody is equally subject to the law and to the political process," Stüssi said in an interview with World Radio Switzerland. Heinrich Koller, states that "Switzerland must abide by international law because both systems together form a unity." Giusep Nay states that from an objective viewpoint jus cogens is to be read and given effect in association with fundamental norms of international law. According to Nay, this interpretation means that any state action must be in accordance with fundamental material justice, and applies not only to interpretations of applicable law, but also to new law. Erwin Tanner sees the initiative as breaching not only the constitutionally entrenched right to religious freedom, but also the right to freedom of expression, enjoyment of property, and equality. The editorial board of the Revue de Droit Suisse called for invalidation of the initiative as "it appears that the material content of popular initiatives is subject to ill-considered draftsmanship because the drafters are affected by particular emotions that merely last for snatches."
In a referendum on 29 November 2009, the amendment, which needed a double majority to pass, was approved by 57.5% (1 534 054 citizens) of the voters and by 19½ cantons out of 23. Geneva, Vaud and Neuchâtel, all of which are French speaking cantons, voted against the ban (59.7%, 53.1% and 50.9% respectively). The canton of Basel-City, which has half a cantonal vote and the largest Muslim community of Switzerland, also rejected the ban by 51.6%. The voter turnout was 53.4%.
At the district level, the initiative failed to find a majority in 16 districts (not including Basel-City and Geneva which are not divided into districts):
- canton of Vaud: Lausanne, Ouest Lausannois, Lavaux-Oron, Nyon, Morges, Riviera-Pays-d'Enhaut;
- canton of Neuchâtel: Neuchâtel, Boudry, La Chaux-de-Fonds;
- canton of Fribourg: Sarine;
- canton of Jura: Delémont, Franches-Montagnes;
- canton of Zurich: Zurich, Meilen;
- canton of Berne: Berne;
- canton of Solothurn: Solothurn.
The cities of Zurich and Berne along with Geneva and Basel also showed a slight majority opposed to the ban. The canton of Zurich as a whole, however, voted 52% yes. The highest percentage of votes in favour of the ban were counted in Appenzell Innerrhoden (71%) followed by Glarus (69%), Ticino (68%) and Thurgau (68%).
An independent study done by the political scientists Markus Freitag (University of Konstanz), Thomas Milic and Adrian Vatter (University of Bern) noted a good level of knowledge among voters. Contrary to what had been thought, the surveys before the referendum didn't influence the voters as it is hard to do so with people accustomed to them. The people who voted did it according to their political convictions and by taking into account the different arguments. It also attributes the result to the fact that supporters of the ban massively took part in the referendum.
Aftermath of the referendum and implementation of the ban
The ban on new minarets may be put to the test in the case of a pending project of building a minaret for a mosque in Langenthal, canton of Berne. The Islamic community of Langenthal has announced their intention of taking their case to the Federal Supreme Court of Switzerland and if necessary further to the European Court of Human Rights in Strasbourg. The attorney of the community has also announced doubts on whether the ban can be taken to affect the Langenthal project because the application for planning permission had been handed to the authorities in 2006, it may be argued that the ban cannot be taken to apply to this project ex post facto. On the other hand, Bernese officials and Rainer Schweizer, law professor at St. Gallen University, have expressed their opinion that the ban renders the Langenthal project obsolete.
Whether the Langenthal mosque is affected may depend on the details of the eventual implementation. According to Alexander Ruch, professor of building law at ETH Zurich, there is so far no official definition of minarets, leaving open the handling of hypothetical cases such as the chimney of a factory building that is converted into a mosque. In the case of Langenthal it has even been argued that the planned structure is a minaret-like tower rather than a minaret. In fact, calls to prayer have been a frequent argument against minarets, and the planned tower in Langenthal cannot be used for that purpose. In the case of the Islamic center in Frauenfeld, canton of Thurgau, there is a ventilation shaft that was adorned with a sheet metal cone topped with a crescent moon. The Frauenfeld city council has declined treating the structure as a "minaret", saying that it had been officially declared a ventilation shaft, and that the added crescent moon had not been giving cause for comment during the six years since its installation.
The Swiss Green Party have declared that in their opinion, the ban introduces a contradiction into the Swiss constitution, which also contains a paragraph which guarantees freedom of religion and they have announced their intention to appeal to the European Court on Human Rights on the matter.
Several applications to the European Court of Human Rights were rejected in 2011 on grounds of applicants not being affected parties (not intending to build a minaret).
Official reactions of governments and international bodies
- United Nations – The Geneva-based UN Human Rights Council (UNHRC) in March 2010 narrowly passed a resolution condemning "defamation of religion", which included reference to "Islamophobic" bans on building new minarets on mosques. The resolution was proposed by the Organisation of the Islamic Conference (OIC). OIC representative Babacar Ba said that the resolution was a "way to reaffirm once again our condemnation of the decision to ban construction of minarets in Switzerland." The resolution was opposed mostly by Western nations, while it gained majority due to the votes of Muslim nations, besides the support of Cuba and China. Eight states abstained. US ambassador Eileen Donahoe criticised the resolution as an "instrument of division" and an "ineffective way to address" concerns about discrimination. The ban was also mentioned in the UNHRC special rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance in his 2010 report to the United Nations General Assembly.
- France – Foreign Minister Bernard Kouchner condemned the ban calling it "an expression of intolerance", and said it amounted to "religious oppression", hoping Switzerland will reverse its decision.
- Sweden – Sweden condemned the ban, and foreign minister Carl Bildt stated that "It's an expression of quite a bit of prejudice and maybe even fear, but it is clear that it is a negative signal in every way, there's no doubt about it". He also stated that "Normally Sweden and other countries have city planners that decide this kind of issue. To decide this kind of issue in a referendum seems very strange to me".
- Turkey – Turkish President Abdullah Gül called the ban "shameful". Turkish State Minister Egemen Bağış called on Muslims to withdraw their money from Swiss banks, stating that "I hope this decision will prompt our Muslim brothers who keep their money and investments in Swiss banks to review their decision. The doors of the Turkish banking sector are always open to them."
- Iran – Iranian Foreign Minister Manouchehr Mottaki phoned his Swiss counterpart, and stated that the ban went "against the prestige of a country which claims to be an advocate of democracy and human rights", and that it would "damage Switzerland's image as a pioneer of respecting human rights among the Muslims' public opinion". He also claimed that "values such as tolerance, dialogue, and respecting others' religions should never be put to referendum", and warned Switzerland of the "consequenses of anti-Islamic acts", and expressed hopes that the Swiss government would "take necessary steps and find a constitutional way to prevent the imposition of this ban". Switzerland's ambassador to Iran was summoned before the Foreign Ministry, which protested against the ban.
- Libya – Then Libyan leader Muammar al-Gaddafi cited the minaret ban as grounds for his call for a Jihad against Switzerland in a speech held in Benghazi on the occasion of Mawlid, four months after the vote. Gaddafi also called on Muslims around the world to boycott Switzerland, and stated that "any Muslim in any part of the world that works with Switzerland is an apostate, is against Muhammad, Allah, and the Koran". Gaddafi called Switzerland an "infidel, obscene state which is destroying mosques". Libyan government spokesperson Mohammed Baayou announced that Libya had imposed an embargo on all economic and commercial exchanges with Switzerland.
Non-governmental political responses
- Austria – The Alliance for the Future of Austria stated that "as long as fanatic Islamists describe their mosques as army barracks ... we will prevent building such installations to protect our democracy, human rights and freedom". The Freedom Party of Austria also proposed for a similar ban on minarets in Austria. A ban is already in effect in the Austrian provinces Carinthia(Kärnten) and Vorarlberg.
- Belgium – Filip Dewinter of the Vlaams Belang stated that it "is a signal that they have to adapt to our way of life and not the other way around".
- Denmark – The Danish People's Party expressed support for a similar referendum on a ban on building of minarets as well as on large mosques in Denmark.
- France – President Nicolas Sarkozy said the referendum results should be respected as it had nothing to do with religious freedom. Marine Le Pen of the French Front National said that "elites should stop denying the aspirations and fears of the European people, who, without opposing religious freedom, reject ostentatious signs that political-religious Muslim groups want to impose".
- Netherlands – Geert Wilders, head of the Dutch Party for Freedom stated he is now aiming at making a similar referendum possible in the Netherlands.
- Italy – Mario Borghezio of the Lega Nord declared that "the flag of a courageous Switzerland which wants to remain Christian is flying over a near-Islamised Europe". Roberto Calderoli of the same party further stated that "Switzerland is sending us a clear signal: yes to bell towers, no to minarets".
- Germany – A senior member of Chancellor Angela Merkel's conservative Christian Democratic Union (CDU), Wolfgang Bosbach, stated that criticism of the ban would be "counterproductive", and that the ban reflected a fear of growing Islamization, a fear which "must be taken seriously".
- Pakistan – Pakistani Member of Parliament and deputy leader of the Jamaat-e-Islami party Khurshid Ahmad stated that "this development reflects extreme Islamophobia among people in the west". Pakistani newspaper The Nation on 30 January 2010 carried a fabricated story according to which "the first man who had launched a drive for imposition of ban on mosques minarets", had seen the error of his "evil ways" and had converted to Islam, which had supposedly "created furore in Swiss politics", claiming that Streich "is ashamed of his doings now and desires to construct the most beautiful mosque of Europe in Switzerland." Tikkun Daily on 5 February debunked The Nation's story as a distorted version of a report on Daniel Streich, a Swiss Muslim who left the Swiss People's Party because he was outraged with their campaign.
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- Le minaret et sa signification (in French), Comité d'initiative contre la construction de minarets. Translation from French flyer.
- Swissinfo as of 3 May 2007
- according to The Independent, CNN, BBC, Reuters and AljazeeraSwiss vote to ban minaret construction CNN, 29 November 2009; Switzerland to vote on plan to ban minarets BBC, 27 November 2009; Swiss voters back ban on minarets in referendum Reuters, 29 November 2009<; Minaret ban wins Swiss support Aljazeera, 30 November 2009
- Examples of posters pro/con
- Paterson, Tony (28 November 2009). "Minaret poll casts a dark shadow over Switzerland". The Independent. London. Retrieved 12 May 2010.
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- Wann ist ein Minarett ein Minarett?, 20 Minuten.
- Das ist gar kein Minarett!, Blick.
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- NZZ 30 November 2009
- ECtHR press release on inadmissibility decision in cases Ouardiri v. Switzerland and Ligue des musulmans de Suisse and Others v. Switzerland
- Swiss ban on minarets sparks international controversy
- Europe unites to deplore Swiss ban on minarets
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- European politicians react to Swiss minaret ban, November 30, 2009.
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- "Libya imposes 'total' trade embargo on Switzerland | World | RIA Novosti". En.rian.ru. Retrieved 2012-03-02.
- David Crossland (November 30, 2009). "Germany Would Also Have Voted to Ban Minarets". Der Spiegel. Retrieved June 21, 2012.
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- Minarets and the Conversion of a Swiss Politician: Separating Facts from Fantasy
- Marcel Stüssi Banning of Minarets: Addressing the Validity of a Controversial Swiss Popular Initiative
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- Vincenzo Pacillo, Stopp Minarett? The controversy over the building of minarets in Switzerland: religious freedom versus collective identity“' (2012), in S. Ferrari, S. Pastorelli (eds.) - Religion in Public Spaces A European Perspective - Ashgate Farnham/London - 337 - 352.
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