Mir Sayyid Ali Hamadani
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|Mir Sayyid Ali Hamadani|
|میر سید علی ہمدانی|
|Born||714 AH (1314 AD)
|Died||786 AH (1384 AD)
Part of a series on Islam
Sufism and Tariqat
Mir Sayyid Ali Hamadani (Persian: میر سید علی ہمدانی; 1314–1384) was a Persian Sūfī of the Kubrawiya order, a poet and a prominent Shafi'i Muslim scholar. He was born in Hamadan, and was buried in Khatlan Tajikistan.  He played a major role in spreading Islam in Kashmir and also influenced the culture of the Kashmir valley. He was known as Shāh-e-Hamadān ("King of Hamadān"), Amīr-i Kabīr ("the Great Commander"), and Ali Sani ("second Ali").
Hamadani spent his early years under the tutelage of Ala ud-Daula Simnani, a famous Kubrawi saint from Semnan, Iran. Despite his teacher's opposition to Ibn Arabi's explication of the wahdat al-wujud ("unity of existence"), Hamadani wrote Risala-i-Wujudiyya, a tract in defense of that doctrine, as well as two commentaries on Fusus al-Hikam, Ibn Arabi's work on Al-Insān al-Kāmil. Hamadani is credited with introducing the philosophy of Ibn-Arabi to South Asia.
Hamadani traveled widely – it is said he traversed the known world from East to West three times. In 774 AH/1372 AD Hamadani lived in Kashmir. After Sharaf-ud-Din Abdul Rehman Bulbul Shah, he was the second important Muslim to visit Kashmir. Hamadani went to Mecca, and returned to Kashmir in 781/1379, stayed for two and a half years, and then went to Turkistan by way of Ladakh. He returned to Kashmir for a third time in 785/1383 and left because of ill health[clarification needed]. Hamadani is regarded as having brought various crafts and industries from Iran into Kashmir; it is said that he brought with him 700 followers, including some weavers of carpets and shawls, who taught the craft of pashmina textile and carpet-making to the local population. Ladakh likewise benefited from his interest in textile weaving. The growth of the textile industry in Kashmir increased its demand for fine wool, which in turn meant that Kashmiri Muslim groups settled in Ladakh,[clarification needed] bringing with them crafts such as minting[clarification needed] and writing.
One manuscript (Raza Library, Rampur, 764; copied 929/1523) contains eleven works ascribed to Hamadani (whose silsila runs to Naw'i Khabushani; the manuscript contains two documents associated with him).
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