Mission Santa Barbara

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Mission Santa Barbara
Mission Santa Barbara
The capilla (chapel) at Mission Santa Barbara.
Mission Santa Barbara is located in California
Mission Santa Barbara
Location of Mission Santa Barbara in California
Location2201 Laguna St.
Santa Barbara, California 93105
Name as foundedLa Misión de La Señora Bárbara, Virgen y Mártir [1]
English translationThe Mission of the Lady Bárbara, Virgin and Martyr
PatronSaint Barbara of Greece[2]
Nickname(s)"Queen of the Missions" [3]
Founding dateDecember 4, 1786 [4]
Founding priest(s)Father Fermín Lasuén [5]
Built1820, 1925 (repair)
ArchitectRipoll, Father Antonio
Architectural style(s)Colonial, Other, Spanish colonial
Founding OrderTenth mission [2]
Headquarters of the Alta California Mission System1833–1846 [6]
Military districtSecond [7]
Native tribe(s)
Spanish name(s)
Barbareño, Canaliño
Native place name(s)Xana'yan [8]
Baptisms5,556 [9]
Marriages1,486 [9]
Burials3,936 [9]
Secularized1834 [2]
Returned to the Church1865 [2]
Governing bodyRoman Catholic Archdiocese of Los Angeles
Current useParish Church
DesignatedOctober 15, 1966[10]
Reference no.66000237[10]
DesignatedOctober 9, 1960[11]
Reference no.
  1. 309[12]

Mission Santa Barbara (Spanish: Misión de Santa Bárbara) is a Spanish mission in Santa Barbara, California. It was founded by Padre Fermín Lasuén for the Franciscan order on December 4, 1786, the feast day of Saint Barbara, as the tenth mission for the religious conversion of the indigenous local Chumash-Barbareño tribe of Native American people. The mission is the namesake of the city of Santa Barbara as well as of Santa Barbara County and comes from the legend of Saint Barbara, a girl who was beheaded by her father for following the Christian Faith.

The Mission grounds occupy a rise between the Pacific Ocean and the Santa Ynez Mountains, and were consecrated by Father Fermín Lasuén, who had taken over the presidency of the California mission chain upon the death of Father Presidente Junípero Serra. Mission Santa Barbara is the only mission to remain under the leadership of the Franciscan Friars since its founding, and today is a parish church of the Archdiocese of Los Angeles.


Construction and development[edit]

The early missionaries built three different chapels during the first few years, each larger than the previous one. In 1787, the first chapel built was a palisaded log structure with a grass roof and an earthen floor that measured 39 ft (12 m) x 14 ft (4.3 m). In 1789, the second chapel was constructed out of adobe with roof tiles and measured 83 ft (25 m) x 17 ft (5.2 m). In 1793-94, it was replaced again with another adobe tiled-roof structure that measured 125 ft (38 m) x 26 ft (7.9 m). However, the third chapel was destroyed by the 1812 Santa Barbara earthquake which occurred on December 21st of that year.[13][14]

By 1815, construction of the fourth Mission structure had begun and was mostly completed by 1820. Most probably under the direction of master stonemason José Antonio Ramiez (as estimated by historians), the work was performed by a labor force of Canalino people. The towers were considerably damaged in the June 29, 1925 earthquake, but the walls were held intact the buttresses.[15] Restoration was undertaken the following year. By project completion in 1927, the church had been accurately rebuilt to retain its original design utilizing the original materials to reproduce the walls, columns, and arches. Some years later it was discovered that the concrete foundation of the church had begun to disintegrate while it was settling into the ground, thereby causing the towers to crack. Between 1950-53, the facade and towers were demolished and subsequently rebuilt to duplicate their original form.[13][16] The appearance of the inside of the church has not been altered significantly since 1820.[citation needed]

The Mission in 1876, photograph by Carleton Watkins

Remains of the Mission's original infrastructure constructed by the often indentured Chumash people under Franciscan rule are located on the eastern abutting property known as Mission Historical Park, which was sold to the City in 1928.[17] These ruins include tanning vats, a pottery kiln, and a guard house; in addition to an extensive water channelization system that utilized aqueducts, a filtration system, two reservoirs, and a hydro-powered gristmill. The larger reservoir, which was built in 1806 by the expedient of damming of Mission Canyon situated to the north within the existing Santa Barbara Botanic Garden, continued to serve as a functioning component of the City's water system until 1993.[18] Also intact near the entrance to the Mission remain the original fountain and lavadero.

Native population and relations[edit]

In 1803, 1,792 Chumash lived as indentured neophytes within 234 adobe huts that surrounded the mission, which was the highest number living onsite during a single year.[13][19]

In 1818, two Argentine ships under the command of the French privateer, Hipólito Bouchard approached the coast and threatened the young town of Santa Barbara. The padres, led by Fray Antonio Ripoll armed and trained 180 of the neophytes to mobilize for the anticipated attack. They were organized into an infantry unit comprising one-hundred archers that were reinforced by an additional fifty brandishing machetes, and a cavalry unit of thirty lancers. Father Ripoll named the unit "Compañía de Urbanos Realistas de Santa Bárbara".[20] With their help, the Presidio soldiers confronted Bouchard, who sailed out of the harbor without attacking.[21]

By 1820, the Mission's Chumash population declined to 1,132, which then dropped to 962 three years later. However during the period of the Chumash revolt of 1824 on February 22nd, under the leadership of Andrés Sagimomatsee, the mission was briefly seized and looted, while the soldiers posted there were disarmed of their muskets and sent back to the Presidio. After an indecisive battle was fought against troops from the presidio who were subsequently sent engage them, most of the Indians withdrew over the Santa Ynez Mountains via Mission Canyon and eventually on to the eastern interior; while fifty others had fled during the night of the uprising to Santa Cruz Island in plank canoes embarking from Mescaltitlán.[20][22][23][24] For a few months thereafter, the mission was mostly devoid of any Chumash presence until a pardon agreement was brokered for their return by Father Presidente Vicente Francisco de Sarría (sent from Monterrey) and Father Antonio Ripoll (minister of the Santa Barbara Mission), after a military expedition led by Captain Pablo de la Portilla was sent in pursuit of the Chumash for "for the purpose of subjugating and restoring to their mission the neophytes of Santa Barbara who had fled to the tulares".[25] By June 28th of that year, about 816 out of an approximate population of 1,000 had returned to the mission.[26]

From 1836-39 the remaining Chumash residing at the Mission dwindled from 481 to 246. By 1854, records stated that "only a few Indians were about the area of the mission". Although there are purportedly no records kept by the Franciscans which offers an explanation of the diminishing trend of the Chumash population, all of the California missions throughout their establishment experienced a mortality rate that exceeded their birthrate,[19][22] of which the causes are otherwise known to have been ill-treatment, overwork, malnutrition, violence and disease.[27]


After the Mexican Congress passed An Act for the Secularization of the Missions of California on August 17, 1833, Father Presidente Narciso Durán transferred the missions' headquarters to Santa Barbara, thereby making Mission Santa Barbara the repository of some 3,000 original documents that had been scattered through the California missions. In contemporary times, the repository is known as the Santa Barbara Mission-Archive Library, an independent non-profit educational and research institution that is separate from Mission Santa Barbara, but occupies a portion of the mission building complex. Some Franciscans serve on the Board of Trustees along with scholars and community members; the institution is directed by a lay academic scholar.[28] It is the oldest library in the State of California that still remains in the hands of its founders, the Franciscans.[citation needed] Beginning with the writings of Hubert Howe Bancroft, the library has served as a center for historical study of the missions for more than a century. The collections of the Santa Barbara Mission-Archive Library had their inception in the 1760s with Fray Junipero Serra's plans for missions in Alta California. The collections include named sections, the Junipero Serra Collection (1713–1947), the California Mission Documents (1640–1853), and the Apostolic College collection (1853–1885).[28] The archive-library also has a large collection of early California writings, maps, and images as well as a collection of materials for the Tohono O'oodham Indians of Arizona.[28]

Padre José González Rubio, served as the longtime Chief Administrator of the mission.

In 1840, Alta California and Baja California Territory were removed from the Diocese of Sonora to form the Diocese of Both Californias. Bishop Francisco Garcia Diego y Moreno, OFM, established his cathedra at Mission Santa Barbara, making the chapel the pro-cathedral of the diocese until 1849. Under Bishop Thaddeus Amat y Brusi, C.M., the chapel again served as a pro-cathedral, for the Diocese of Monterey and then the Diocese of Monterey-Los Angeles, from 1853 to 1876. It is for this reason that of all the California missions, only the chapel at Mission Santa Barbara has two matching bell towers. At that time, that particular architectural feature was restricted to a cathedral church.[citation needed]

When President Abraham Lincoln restored the missions to the Catholic Church on March 18, 1865, the Mission's leader at the time, Friar José González Rubio, came into conflict with Bishop Amat over the matter of whether the Mission should be under the ownership of the Franciscan order rather than the diocese. Bishop Amat refused to give the deed for the Mission to the Franciscans, but in 1925, Bishop John J. Cantwell finally awarded the deed to them.

Mission Santa Barbara from the east, early 20th century

The Mission also has the oldest unbroken tradition of choral singing among the California Missions and, indeed, of any California institution.[citation needed] The weekly Catholic liturgy is serviced by two choirs, the California Mission Schola and the Cappella Barbara. The Mission archives contain one of the richest collections of colonial Franciscan music manuscripts known today, which remain closely guarded (most have not yet been subjected to scholarly analysis). The original City of Santa Barbara developed between the Mission proper and the harbor, specifically near El Presidio Reál de Santa Bárbara (the "Royal Spanish Presidio"), about a mile southeast of the Mission. As the city grew, it extended throughout the coastal plain; a residential area now surrounds the Mission, although there are public parks (e.g. the Mission Historical Park and Rocky Nook Park) and a few public buildings (such as the Natural History Museum) in the area immediately adjacent to the site.

As the center for the Franciscans, the Mission played an important role in education. From 1854 to 1885 it was chartered as an apostolic college and from 1869 to 1877 it also functioned as a college for lay men.[29] Thus making it Santa Barbara's first institution of higher education. In 1896 this education initiative was led to the creation of a high school seminary program that in 1901 would become a separate institution, Saint Anthony's Seminary.[29] In 1929 the college level program was relocated to Mission San Luis Rey de Francia and would become San Luis Rey College from 1950 to 1968 before relocating to Berkeley, California what is today the Franciscan School of Theology (FST).


Present-day situation[edit]

Mission Santa Barbara today continues to serve the community as a parish church. In addition to its use as a place of worship, it contains a gift shop, a museum, a Franciscan Friary, and a retreat house. The Mission grounds are a primary tourist attraction in Santa Barbara. The Mission itself is owned by the Franciscan Province of Santa Barbara, and the local parish rents the church from the Franciscans. For many decades in the late 20th century, Fr. Virgil Cordano, OFM served as the pastor of the St. Barbara's Parish co-located on the grounds of the Santa Barbara Mission. He died in 2008. Beginning in the summer of 2017, the Mission will also serve as the Interprovincial Novitiate for the English Speaking Provinces of the Franciscan Friars (Observants).

See also[edit]


  1. ^ Leffingwell, p. 61
  2. ^ a b c d Krell, p. 187
  3. ^ Ruscin, p. 89
  4. ^ Yenne, p. 98
  5. ^ Ruscin, p. 196
  6. ^ Yenne, p. 186
  7. ^ Forbes, p. 202
  8. ^ Ruscin, p. 195
  9. ^ a b c Krell, p. 315: as of December 31, 1832; information adapted from Engelhardt's Missions and Missionaries of California.
  10. ^ a b "National Register Information System". National Register of Historic Places. National Park Service. July 9, 2010.
  11. ^ "Santa Barbara Mission". National Historic Landmark Quicklinks. National Park Service. Archived from the original on 11 October 2012. Retrieved 20 March 2012.
  12. ^ "Mission Santa Barbara". Office of Historic Preservation, California State Parks. Retrieved 2012-11-24.
  13. ^ a b c Snell, Charles W. (1967). "Santa Barbara Mission" (pdf). National Register of Historic Places – Inventory Nomination Form. National Park Service. Retrieved 22 May 2012.
  14. ^ "Significant Earthquakes and Faults Chronological Earthquake Index: The December 21, 1812 Earthquake". Southern California Earthquake Data Center. Retrieved 2020-11-16.
  15. ^ "Significant Earthquakes and Faults Chronological Earthquake Index: Santa Barbara Earthquake". Southern California Earthquake Data Center. Retrieved 2020-11-16.
  16. ^ "Santa Barbara Mission" (pdf). Photographs. National Park Service. Retrieved 20 May 2012.
  17. ^ "Mission Historical Park". City of Santa Barbara, California: Parks Division. 1 February 2016. Retrieved 4 September 2017.
  18. ^ City of Santa Barbara General Plan – Appendix C: History of the City, December 2011, page 97.
  19. ^ a b Geiger, Maynard, J., O.F.M, Ph.D (1960). The Indians of Mission Santa Barbara in Paganism and Christianity. Old Mission, Santa Barbara, California: The Franciscan Fathers.CS1 maint: multiple names: authors list (link)
  20. ^ a b Sandos, James A. (1985). "LEVANTAMIENTO!: The 1824 Chumash Uprising Reconsidered" (PDF). Southern California Quarterly. Historical Society of Southern California. 67 (2): 109–133. doi:10.2307/41171145. Retrieved 19 October 2021.
  21. ^ There is a great contrast between the legacy of Bouchard in Argentina versus his reputation in the United States. In Buenos Aires, Bouchard is honored as a brave patriot, while in California he is most often remembered as a pirate, and not a privateer. See Hippolyte de Bouchard.
  22. ^ a b Oberg, Michael Leroy (July 8, 2020). "Native America: A History: A Discussion Forum for Teaching and Writing Native American History - Confronting Colonialism and Genocide in Father Serra's Town". Michael Leroy Oberg.
  23. ^ Beebe, Rose Marie; Senkewicz, Robert M. (1996). "The End of the 1824 Chumash Revolt in Alta California: Father Vicente Sarría's Account". The Americas: A Quarterly Review of Latin American History. Cambridge, United Kingdom: Cambridge University Press. 53 (2): 273–283. doi:10.2307/1007619. Retrieved 11 December 2015.
  24. ^ Hudson, Dee Travis (December 1, 1976). "Chumash Canoes of Mission Santa Barbara: the Revolt of 1824". The Journal of California Anthropology. University of California Merced. 3 (2): 5–15. Retrieved 19 October 2021.
  25. ^ Cook, Sherburne F.; Senkewicz, Robert M. (February 1, 1962). "Expeditions to the Interior of California Central Valley, 1820-1840" (PDF). University of California Anthropological Records. Berkeley and Los Angeles, California: University of California Press. 20 (5): 151–214. Retrieved 18 October 2021.
  26. ^ Haas, Lisbeth (2014). "Chapter 4". Saints and Citizens: Indigenous Histories of Colonial Missions and Mexican California. Berkeley and Los Angeles, California: University of California Press. ISBN 9780520276468.
  27. ^ Sabine Talaugon (Director & Editor), Joe Talaugon (Chumash Narrator), Alan Salazar (Chumash/Tataviam Narrator) (2018). The Chumash Science Through Time Project: The Chumash Revolt of 1824. Oakland, California: Iwex Consulting, LLC.
  28. ^ a b c "Archived copy". Archived from the original on 2019-11-27. Retrieved 2020-04-05.CS1 maint: archived copy as title (link)
  29. ^ a b Franciscan School of Theology History Archived 2007-02-13 at the Wayback Machine


  • Forbes, Alexander (1839). California: A History of Upper and Lower California. Smith, Elder and Co., Cornhill, London.
  • Jones, Terry L. and Kathryn A. Klar (eds.) (2007). California Prehistory: Colonization, Culture, and Complexity. Altimira Press, Landham, MD. ISBN 978-0-7591-0872-1.CS1 maint: extra text: authors list (link)
  • Krell, Dorothy (ed.) (1979). The California Missions: A Pictorial History. Sunset Publishing Corporation, Menlo Park, CA. ISBN 0-376-05172-8.CS1 maint: extra text: authors list (link)
  • Leffingwell, Randy (2005). California Missions and Presidios: The History & Beauty of the Spanish Missions. Voyageur Press, Inc., Stillwater, MN. ISBN 0-89658-492-5.
  • Paddison, Joshua (ed.) (1999). A World Transformed: Firsthand Accounts of California Before the Gold Rush. Heyday Books, Berkeley, CA. ISBN 1-890771-13-9.CS1 maint: extra text: authors list (link)
  • Ruscin, Terry (1999). Mission Memoirs. Sunbelt Publications, San Diego, CA. ISBN 0-932653-30-8.
  • Yenne, Bill (2004). The Missions of California. Thunder Bay Press, San Diego, CA. ISBN 1-59223-319-8.
  • Hispanic Catholicism in transitional California: the life of José González Rubio, O.F.M. (1804–1875), by Michael Charles Neri, published 1997 by the Academy of American Franciscan History (v.14, history monograph series).

External links[edit]