|Regions with significant populations|
|• India • Bangladesh|
|• Bengali• Braj Bhasha • Hindi• Bhojpuri|
History and origin
Historically, the community was involved in the manufacture of protective leather dresses for soldiers, and the community are closely associated with the Rajput community. They share gotra names with the Rajput community.
The Mochi are involved in the manufacture of leather shoes.
The community have a traditional caste council, as is common among many North Indian artisan communities. This caste council acts as an instrument of social control, by punishing those who contravene community norms. Each caste council is headed by a chaudhary, a position that tends to be hereditary. The Mochi live in multi-caste villages, but occupy their own distinct quarters.
The Mochi of Haryana claim to have migrated from Rajasthan, and are found mainly in the cantonment city of Ambala. They still speak the Braj Bhasha dialect. They are strictly endogamous, and practice clan exogamy. Their traditional occupation was shoe making, but with the spread of factory manufactured shoes it has declined. A large number are landless agricultural labourers, with minority now taking up other professions. They enjoy scheduled caste status and benefits of affirmative actions taken for underprivileged groups.
Mochi of Punjab
In Punjab, the members of the Mochi caste are those involved with the working in tanned leather as opposed to a tanner, an occupation associated with the Chamar. Most Mochi are still found in rural Punjab, although there is a steady immigration to the towns and cities, as their traditional occupation is in decline. They are one of the most widespread castes in Punjab, found in almost every district. Most Mochi in pre partition Punjab had forcibly been converted to Islam, and these Muslim Mochis left at the time of the partition of India in 1947. The remaining community is largely Hindu and Sikh. Many Mochi have now become members of the Arya Samaj sect. The community has now been granted Scheduled Caste status, which allows it to access a number of affirmative actions programmes initiated by the Government of India. The Mochi in rural Punjab in Pakistan is still dependent on the local landlord, who acts as patron. Often, the Mochi does not own his property, but rents from the landlord. The Mochi is thus entirely dependent on the locally dominant caste, and are paid from each cash crop at the end of the harvesting season according to a system called seypi.  Presently, many Mochis are no longer involved in their traditional occupation of shoemaking. Many are now landless agricultural labourers. Overall, the condition of the Mochi community in Punjab has worsened. There has been a marked shift towards manufactured shoes, which has seen a severe decline in their traditional occupation. Many of their patrons from the locally dominant castes such as the Muslim Jats no longer pay the traditional seypi. Unlike in India, the Government of Pakistan has not provided any affirmative actions programmes. As such, the Mochi are one of the most vulnerable ethnic communities in Pakistan, and are often victims of societal discrimination. The Mochi are entirely Sunni and speak Punjabi. 
- Justice in Practice Legal Ethnography of a Punjab Village by Muhammad Azam Chuadhary, Oxford University Press, 1999
- Kinship, Honour and Money in Rural Pakistan by Alain Lefebvre, Curzon Press, 1999