Monopods (also sciapods, skiapods, skiapodes) are mythological dwarf-like creatures with a single, large foot extending from a leg centered in the middle of their bodies. The names monopod and skiapod (σκιάποδες) are both Greek, respectively meaning "one-foot" and "shadow-foot".
In Ancient Greece and Rome
Monopods appear in Aristophanes' play The Birds, first performed in 414 BC. They are described by Pliny the Elder in his Natural History, where he reports travelers' stories from encounters or sightings of Monopods in India. Pliny remarks that they are first mentioned by Ctesias in his book Indika (India), a record of the view of Persians of India which only remains in fragments. Pliny describes Monopods like this:
He [Ctesias] speaks also of another race of men, who are known as Monocoli, who have only one leg, but are able to leap with surprising agility. The same people are also called Sciapodae, because they are in the habit of lying on their backs, during the time of the extreme heat, and protect themselves from the sun by the shade of their feet.
Philostratus mentions Skiapodes in his Life of Apollonius of Tyana, which was cited by Eusebius in his Treatise Against Hierocles. Apollonius of Tyana believes the Skiapodes live in India and Ethiopia, and asks the Indian sage Iarkhas about their existence.
In the middle ages
The race of Sciopodes are said to live in Ethiopia; they have only one leg, and are wonderfully speedy. The Greeks call them σκιαπόδεϛ ("shade-footed ones") because when it is hot they lie on their backs on the ground and are shaded by the great size of their feet.
According to Carl A.P. Ruck, the Monopods's cited existence in India refers to the Vedic Aja Ekapad ("Not-born Single-foot"), an epithet for Soma. Since Soma is a botanical deity the single foot would represent the stem of an entheogenic plant or fungus.
The truth is that no such people do exist as nations, though there may be an individual monster here and there. Nor is there any people at all such as has been invented, who have but one foot which they use to shade themselves withal. But as all the Indians commonly go naked, they are in the habit of carrying a thing like a little tent-roof on a cane handle, which they open out at will as a protection against sun or rain. This they call a chatyr; I brought one to Florence with me. And this it is which the poets have converted into a foot.— Giovanni de' Marignolli
Chronicles of Narnia
In the story, a tribe of foolish dwarves known as Duffers inhabit a small island near the edge of the Narnian world along with a Star magician named Coriakin, who has transformed them into monopods as a punishment. They have become so unhappy with their appearance that they have made themselves invisible. They are (re)discovered by explorers from the Narnian ship the Dawn Treader which has landed on the island to rest and resupply, and at their request Lucy Pevensie makes them visible again. Through confusion between their old name, "Duffers", and their new name of "Monopods", they become known as the "Dufflepuds".
Saga of Erik the Red
In the Saga of Erik the Red, Karlsefni, accompanied by Thorvald Eriksson and others, sails around Kjalarnes and then south, keeping land on their left side, hoping to find Thorhall. After sailing for a long time, while moored on the south side of a west-flowing river, they are shot at by a one-footed man, and Thorvald dies from an arrow-wound:
|“||True it was that our men tracked a one-legged creature down to the shore. The uncanny fellow fled in a flash, though rough was his way, hear us Karlsefni!||”|
- Aziza (African mythology)
- Kui (Chinese mythology)
- Saci (Brazilian folklore)
- Aristophanes. The Birds, ln. 1554
- Pliny the Elder. Natural History VII:2
- Augustine, Chapter 8. — Whether Certain Monstrous Races of Men Are Derived From the Stock of Adam or Noah's Sons
- Barney, Stephen A. et al (translators) (2006). The Etymologies of Isidore of Seville. Cambridge University Press. p. 245.
- "The Hereford Mappamundi". Retrieved 14 June 2014.
- Beato del Burgo de Osma (c. 750–800). Hereford Mappa Mundi. Folios 34v-35.
- "Mushrooms and philosophers", Journal of Ethnopharmacology.
- Yule, Sir Henry (1913). Cathay and the way thither: being a collection of medieval notices of China VOL. II. London: The Hakluyt Society. p. 257.
- Lewis, C.S. (1965) . The Voyage of the Dawn Treader. Puffin. pp. 114–124, 139–147.
- Keneva Kunz (Translator) The Saga of Erik the Red, in The Saga of Icelanders, Penguin Books, New York, 2001. ISBN 0-670-88990-3
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