Mountains of Ararat
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In the Book of Genesis, the mountains of Ararat (Biblical Hebrew הָרֵי אֲרָרָט, Tiberian hārê ’Ǎrārāṭ, Septuagint: τὰ ὄρη τὰ Ἀραράτ) is the term used to designate the region in which Noah's Ark comes to rest after the Great Flood. It corresponds to the ancient Assyrian term Urartu, an exonym for the Armenian Kingdom of Van.
Since the Middle Ages the "mountains of Ararat" began to be identified with a mountain in present Turkey (historical Armenia) known as Masis or Ağrı Dağı; the mountain became known as Mount Ararat.
Citing historians Berossus, Hieronymus the Egyptian, Mnaseas, and Nicolaus of Damascus, Josephus writes in his Antiquities of the Jews that "[t]he ark rested on the top of a certain mountain in Armenia, . . . over Minyas, called Baris."
Likewise, in the Latin Vulgate, Jerome translates Genesis 8:4 to read: "requievitque arca . . . super montes Armeniae" ("and the ark rested . . . on the mountains of Armenia"); though in the Nova Vulgata as promulgated after the Second Vatican Council, the toponym is amended to "montes Ararat" ("mountains of Ararat").
By contrast, early Syrian and Eastern tradition placed the ark on Mount Judi in what is today Şırnak Province, Southeastern Anatolia Region, an association that had faded by the Middle Ages and is now mostly confined to Quranic tradition.
Sir Walter Raleigh devotes several chapters of his Historie of the World (1614) to an argument that in ancient times the mountains of Ararat were understood to include not only those of Armenia, but also all of the taller mountain ranges extending into Asia. He maintains that since Armenia is not actually located east of Shinar,[note 1] the ark must have landed somewhere in the Orient.
- See Genesis 11:2 in the King James Bible, following the Septuagint: "And it came to pass, as [the descendants of Noah] journeyed from the east (Septuagint: ἀπὸ ἀνατολῶν), that they found a plain in the land of Shinar; and they dwelt there." Ararat is in fact located to the northwest of Shinar; hence many translations depart from the Septuagint here, rendering the prepositional phrase as "eastward" or "to the east." This discrepancy is discussed extensively in biblical commentaries and elsewhere.
- "Genesis 8:4". Bible Hub. Online Parallel Bible Project. Retrieved 8 June 2018.
- Agadjanian, Alexander (15 April 2016). Armenian Christianity Today: Identity Politics and Popular Practice. Routledge. p. 14. ISBN 978-1-317-17857-6.
It is worth noting that, contrary to Armenian Apostolic Church discourse and popular knowledge, it was probably as late as the beginning of the second millennium AD when the localization of the biblical Mount Ararat was permanently moved from the highlands hemming upper Mesopotamia to Mount Masis in the heart of historical Armenian territory.
- Petrosyan, Hamlet (2001). "The Sacred Mountain". In Abrahamian, Levon; Sweezy, Nancy (eds.). Armenian Folk Arts, Culture, and Identity. Indiana University Press. p. 36. ISBN 978-0-253-33704-7.
When Armenians were first introduced to the biblical story of the flood, there was no special interest in the location of Mount Ararat. Most Armenian historians in the Early Middle Ages accepted the generally held Christian opinion of the time that Ararat was located near Mesopotamia in Korduk (Corduene), the southernmost province of Armenia. However, when European Crusaders on their way to free the Holy Land from Moslem rule appeared in the region in the 11th century, Armenian hopes for similar "salvation" helped to catalyze the final identification of Masis with Ararat. From the 12th century on, Catholic missionaries and other travelers to the region returned to Europe with the same story: that the mountain where the Ark landed was towering in the heart of Armenia.
- Josephus. Antiquities of the Jews. Translated by Whiston, William. 1.3.5 – via PACE: Project on Ancient Cultural Engagement.
- "The Book of Genesis: Chapter 8". LatinVulgate.com. Mental Systems, Inc. Retrieved 8 June 2018.
- "Liber Genesis". Nova Vulgata: Bibliorum Sacrorum Editio. The Holy See. Retrieved 8 June 2018.
- Conybeare, Frederick Cornwallis (April 1901). "Reviewed Work: Ararat und Masis. Studien zur armenischen Altertumskunde und Litteratur by Friedrich Murad". The American Journal of Theology. 5 (2): 335–337. doi:10.1086/477703. JSTOR 3152410.
- "The Book of Jubilees: Chapter 7". Pseudepigrapha, Apocrypha and Sacred Writings. Retrieved 8 June 2018.
- "Bereishit (Genesis) 11 :: Septuagint (LXX)". Blue Letter Bible. Blue Letter Bible. Retrieved 20 June 2018.
- "Genesis 11:2". Bible Hub. Online Parallel Bible Project. Retrieved 20 June 2018.
- "Commentaries: Genesis 11:2". Bible Hub. Online Parallel Bible Project. Retrieved 20 June 2018.
- Kolatch, Yonatan (2006). Masters of the Word: Traditional Jewish Bible Commentary from the First Through Tenth Centuries, Volume 1. Jersey City, New Jersey: KTAV Publishing House, Inc. p. 214. ISBN 0-88125-936-5. Retrieved 20 June 2018.
- "Noah's Ark: The Ark of Noah in Iran?". BASE Institute. The Bible Archaeology, Search & Exploration (BASE) Institute. Retrieved 20 June 2018.
- Murat, Friedrich (1901). Ararat und Masis: Studien zur armenischen Altertumskunde und Litteratur. Heidelberg: Carl Winter's Universitätsbuchhandlung.
- Raleigh, Walter Sir (1614). The Historie of the World. London: Printed by William Stansby for Walter Burre, and are to be sold at his shop in Paules Church-yard at the signe of the Crane.