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Mudéjar (Spanish: [muˈðexar, muˈðehar], Portuguese: [muˈðɛʒaɾ], Catalan: Mudèjar [muˈðɛʒər], Arabic: مدجن trans. Mudajjan, "tamed; domesticated") is the name given to individual Moors or Muslims of Al-Andalus who remained in Iberia after the Christian Reconquista but were not converted to Christianity. This term is used to contrast with both Muslims in Muslim-ruled areas (for example, Muslims of Granada before 1492), and also in contrast to Moriscos who were forcibly converted and may or may not secretly practice Islam.
The Treaty of Granada (1491) protected religious and cultural freedoms for Muslims in the imminent transition from the Emirate of Granada to a Province of Castile. After the fall of the last Islamic kingdom after the Battle of Granada in January 1492, Mudéjars, unlike the Jews' Alhambra Decree (1492) expulsion, kept a protected religious status, although there were Catholic efforts to convert them. However, in the next several decades the religious freedom deteriorated. Islam was outlawed in Portugal by 1497, Crown of Castile by 1502, and Crown of Aragon by 1526, forcing the Mudéjars to convert or in some cases leave the country. Following the forced conversion, because of suspicions that they were not truly converted, or crypto-Muslims, they were known as Moriscos. The Moriscos, too, were eventually expelled in 1609-1614. The distinctive Mudéjar style is still evident in regional architecture, as well as in the music, art, and crafts, especially Hispano-Moresque ware, lustreware pottery which was widely exported across Europe.
The word Mudéjar is a Medieval Spanish corruption of the Arabic word Mudajjan مدجن, meaning "tamed", in a reference to the Muslims who submitted to the rule of the Christian kings. This term is used to contrast with both Muslims in Muslim-ruled areas (for example, Muslims of Granada before 1492), and also in contrast to Moriscos who were forcibly converted and may or may not secretly practice Islam. Another related word is mozarab, which refers to a Christian individual living under Islamic rule.
The Mudéjar style, a symbiosis of techniques and ways of understanding architecture resulting from Muslim and Christian cultures living side by side, emerged as an architectural style in the 12th century on the Iberian peninsula. It is characterised by the use of brick as the main material. Mudéjar did not involve the creation of new shapes or structures (unlike Gothic or Romanesque), but the reinterpretation of Western cultural styles through Islamic influences. Mudejar art was influenced by ancient Arabic scripts, Kufic and Naskhi, which follow repetitive rhythmic patterns.
The dominant geometrical character, distinctly Islamic, emerged conspicuously in the accessory crafts using less expensive materials: elaborate tilework, brickwork, wood carving, plaster carving, and ornamental metals. To enliven the planar surfaces of wall and floor, Mudéjar style developed complicated tiling patterns. Even after Muslims were no longer employed in architecture, many of the elements they had introduced continued to be incorporated into Spanish architecture, thereby giving it a distinctive appearance. The term Mudejar style was first coined in 1859 by José Amador de los Ríos, an Andalusian historian and archeologist.
Historians agree that the Mudéjar style developed in Sahagún, León, as an adaptation of architectural and ornamental motifs (especially through decoration with plasterwork and brick). Mudéjar extended to the rest of the Kingdom of León, Toledo, Ávila, Segovia, etc., giving rise to what has been called brick Romanesque style. Centers of Mudéjar art are found in other cities, such as Toro, Cuéllar, Arévalo and Madrigal de las Altas Torres.
It became most highly developed mainly in Aragon, especially in Teruel (although also in Zaragoza, Utebo, Tauste, Daroca, Calatayud, etc.) During the 13th, 14th and 15th centuries, many imposing Mudéjar-style towers were built in the city of Teruel, changing the aspect of the city. This distinction has survived to the present day. Mudéjar led to a fusion between the incipient Gothic style and the Muslim influences that had been integrated with late Romanesque. A particularly fine Mudéjar example is the Casa de Pilatos, built in the early 16th century at Seville. Seville includes many other examples of Mudéjar style. The Alcázar of Seville is considered one of the greatest surviving examples of the style. The Alcázar expresses Gothic and Renaissance styles, as well as Mudéjar. The Palace originally began as a Moorish fort. Pedro of Castile continued the Islamic architectural style when he had the palace expanded. The parish church of Santa Catalina (pictured) was built in the 14th century over an old mosque.
The Islamic conquest of Spain beginning in 711 began the merging of Gothic and Islamic art. Historians argue that the Spanish Reconquest began (718-722) with the Battle of Covadonga. During the Spanish Reconquest, Christians practiced tolerance and allowed the Moors to remain in Spain. Spain was the center of the Mudejar style. Mudejar art is exclusive to Spain because of the unique convergence of Arabic and European cultures. The Fall of Granada during the Spanish Reconquest marked the end of Islamic rule in Spain. The Fall of Granada also marked the decline of influence of Mudejar art in the Iberian Peninsula. The reconquest of Spain by the Christians slowed the development of Mudejar Art.
Portugal also has examples of Mudéjar art and architecture, although the examples are fewer and the style simpler in decoration than in neighbouring Spain. Mudéjar brick architecture is only found in the apse of the Church of Castro de Avelãs , near Braganza, similar to the prototypical Church of Sahagún in León. A hybrid gothic-mudéjar style developed also in the Alentejo province in southern Portugal during the 15th–16th centuries, where it overlapped with the manueline style. The windows of the Royal Palace and the Palace of the Counts of Basto in Évora are good examples of this style. Decorative arts of Mudéjar inspiration are also found in the tile patterns of churches and palaces, such as the 16th-century tiles, imported from Seville, that decorate the Royal Palace of Sintra. Mudéjar wooden roofs are found in churches in Sintra, Caminha, Funchal, Lisbon and some other places.
Latin America also has examples of Mudéjar art and architecture, for example in Coro a World Heritage Site in Venezuela. Other examples of the style in Latin America include the Monastery of San Francisco in Lima, Peru, and the Iglesia del Espíritu Santo in Havana, Cuba.
La Seo – Wall of the Parroquieta with geometric patterns including hexagons and 6-point stars
The Mudéjar Cloister of the Miracles, Santa María de Guadalupe.
Tower of San Martín, Teruel
Church of San Andrés, in Calatayud
Wooden mudéjar roof of the chapel of the Royal Palace of Sintra (Portugal) with girih-style 4-, 6-, 8- and 12-point stars
Cathedral of Teruel
Church of La Asunción, La Almunia de Doña Godina
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