The logo of Muhammadiyah
Zone of influence
|Formation||18 November 1912|
|Dr. Haedar Nashir|
Muhammadiyah (Arabic: محمدية, followers of Muhammad. full name: Persyarikatan Muhammadiyah) is an Islamic organization in Indonesia. The organization was founded in 1912 by Ahmad Dahlan in the city of Yogyakarta as a reformist socioreligious movement, advocating ijtihad - individual interpretation of Qur'an and sunnah, as opposed to taqlid - the acceptance of the traditional interpretations propounded by the ulama. In recent years Muhammadiyah has been influenced by Wahhabism.
At the moment, Muhammadiyah is the second largest Islamic organization in Indonesia with 29 million members. Although Muhammadiyah leaders and members are often actively involved in shaping the politics in Indonesia, Muhammadiyah is not a political party. It has devoted itself to social and educational activities.
On November 18, 1912, Ahmad Dahlan— a court official of the kraton of Yogyakarta and an educated Muslim scholar from Mecca—established Muhammadiyah in Yogyakarta. There were a number of motives behind the establishment of this movement. Among the important ones are the backwardness of Muslim society and the penetration of Christianity. Ahmad Dahlan, much influenced by Egyptian reformist Muhammad 'Abduh, considered modernization and purification of religion from syncretic practices were very vital in reforming this religion. Therefore, since its beginning Muhammadiyah has been very concerned with maintaining tawhid, and refining monotheism in society.
From 1913 to 1918, Muhammadiyah established five Islamic Schools. In 1919 an Islamic high school, Hooge School Muhammadiyah was established. In establishing schools, Muhammadiyah received significant help from the Boedi Oetomo, an important nationalist movement in Indonesia in the first half of the twentieth century, such as in the form of providing teachers. Muhammadiyah has generally avoided politics. Unlike its traditionalist counterpart, the Nahdatul Ulama, it never formed a political party. Since its establishment, it has devoted itself to educational and social activities.
In 1925, two years after the death of Dahlan, Muhammadiyah only has 4,000 members, even has built 55 schools and two clinics in Surabaya and Yogyakarta. After Abdul Karim Amrullah introduced the organisation to Minangkabau dynamic Moslem community, Muhammadiyah developed rapidly. In 1938, organisation claimed has 250,000 members, managed the 834 moques, 31 libraries, 1,774 schools, and 7,630 ulema. The Minangkabau Merchants spread organization to the entire of Indonesia.
During the 1965-66 political turbulence and violence, Muhammadiyah declared the extermination of the "Gestapu/PKI" (the 30 September Movement and the Indonesian Communist Party) constituted Holy War, a view endorsed by other Islamic groups. (see also: Indonesian killings of 1965-66). During the 1998 "Indonesian reformation", some parts of Muhammadiyah urged the leadership to form a party. Therefore, they - including Muhammadiyah chairman, Amien Rais, founded the National Mandate Party. Although gaining large support from Muhammadiyah members, this party has no official relationship with Muhammadiyah. The leader of Muhammadiyah says the members of his organisation are free to align themselves with political parties of their choosing provided such parties have shared values with Muhammadiyah.
The central doctrine of Muhammadiyah is Sunni Islam. However, the main focus of the Muhammadiyah movement is to heighten people's sense of moral responsibility, purifying their faith to true Islam. It emphasizes the authority of the Qur'an and the Hadiths as supreme Islamic law that serves as the legitimate basis of the interpretation of religious belief and practices, in contrast to traditional practices where shariah law invested in religious school by ulema.
Muhammadiyah strongly opposes syncretism, where Islam in Indonesia has coalesced with animism (spirit worship) and with Hindu-Buddhist values that were spread among the villagers, including the upper classes, from the pre-Islamic period. Furthermore, Muhammadiyah opposes the tradition of Sufism that allows Sufi leader (shaykh) as the formal authority of Muslims.
Muhammadiyah is noted as a Muslim reformists organization. Its main activities are religion and education. It has built Islamic schools in modern forms, aside from traditional pesantren. Some of its schools are also open to non-Muslims. Currently there are around 5,754 schools owned by Muhammadiyah.
It has also functioned as a charitable organization. Today it owns several hundred medical clinics and hospitals in Indonesia. Recently it has been active in campaigning about the danger of bird flu in Indonesia.
The national headquarters was originally in Yogyakarta. However, by 1970 the committees dealing with education, economics, health and social welfare had been relocated to the national capital, Jakarta.
Muhammadiyah is supported by several autonomous organizations:
- Aisyiyah ( Women )
- Pemuda Muhammadiyah ( Youth )
- Nasyiatul Aisyiyah ( Young Women ) (http://nasyiah.or.id)
- Ikatan Pelajar Muhammadiyah ( Student association ) 
- Tapak Suci Putra Muhammadiyah (Pencak Silat)
- Hisbul Wathan ( Scouting ).
The central committee structure consists of five advisors, a chairman, a vice chairman, a secretary general and some deputies, a treasurer and some deputies, as well as several deputies of chairman.
List of Leaders
|!Number||Photo||Name||Term Start||Term End||Deliberation Place||Description|
|1.||K.H. Ahmad Dahlan||1 August 1912||23 February 1923||Yogyakarta||Meetings 1st Year|
|2.||K.H. Ibrahim||23 February 1923||13 October 1932||Yogyakarta||Meetings 12th Year|
|3.||K.H. Hisyam||10 November 1934||20 May 1936||Yogyakarta||Meetings 23rd Year|
|4.||K.H. Mas Mansur||25 June 1937||25 April 1942||Yogyakarta||Meetings 26th Year|
|5.||Ki Bagoes Hadikoesoemo||24 November 1944||4 November 1953||Yogyakarta||Emergency Congress|
|6.||Buya A.R. Sutan Mansur||4 November 1953||25 March 1959||Purwokerto||The 32nd Congress|
|7.||K.H. M. Yunus Anis||25 March 1959||3 June 1962||Palembang||The 34th Congress|
|8.||K.H. Ahmad Badawi||3 June 1962||25 April 1968||Jakarta||The 35th Congress|
|9.||KH Faqih Usman||25 April 1968||3 October 1968||Palembang||The 34th Congress|
|10.||K.H. A.R. Fachruddin||3 October 1968||17 March 1971||Fait Accompli|
|17 March 1971||15 December 1990||Makasar||The 38th Congress|
|11.||K.H. Ahmad Azhar Basyir||15 December 1990||28 June 1995||Yogyakarta||The 42nd Congress|
Amien Rais and Abdurrahman Wahid
|Prof. Dr. H. Amien Rais||28 June 1995||26 April 1998||Banda Aceh||The 43rd Congress|
|13.||Prof. Dr. H. Ahmad Syafi'i Ma'arif||26 April 1998||31 May 2000||Tanwir & Meetings Plenary Session|
|31 May 2000||25 November 2005||Jakarta||The 44th Congress|
|14.||Prof. Dr. KH. Din Syamsuddin, M.A.||31 August 2005||8 July 2010||Malang||The 45th Congress|
|8 July 2010||6 May 2015||Yogyakarta||The 46th Congress|
|15.||Dr. K.H. Haedar Nashir||7 May 2015||Incumbent||Makassar||The 47th Congress|
Muhammadiyah organisation has a number of universities which are spread out in several provinces of Indonesia, such as:
- Muhammadiyah University of Malang 
- Muhammadiyah University of Yogyakarta 
- Muhammadiyah University of Surakarta 
- Muhammadiyah University of Purwokerto 
- Muhammadiyah University of Makassar  Unismuh
- Muhammadiyah University of Magelang  UMMGL
- Muhammadiyah University of Semarang
- Muhammadiyah University of Metro, Indonesia
- Muhammadiyah University of Palembang
- Muhammadiyah University of Bengkulu
- Muhammadiyah University of West Sumatra
- Muhammadiyah University of North Sumatra
- Muhammadiyah University of Aceh
- Muhammadiyah University of Cirebon
- Muhammadiyah University of Bekasi
- Muhammadiyah University of Purworejo
- Muhammadiyah University of Surabaya
- Muhammadiyah University of Sidoarjo
- Muhammadiyah University of Gresik
- Muhammadiyah University of Jember
- Muhammadiyah University of Kupang
- Muhammadiyah University of Ternate
- Muhammadiyah University of Gorontalo
- Muhammadiyah University of Jakarta
- Muhammadiyah University of Prof. Dr. HAMKA
- Ahmad Dahlan University of Yogyakarta
- Muhammadiyah University of Parepare
- Muhammadiyah University of Sukabumi
- Muhammadiyah University of Pontianak
- "Muhammadiyah". Div. of Religion and Philosophy, St. Martin College, UK. Retrieved 2008-08-28.
- Muhammadiya Studies. Kanisius. 2010. p. 55. Retrieved 17 November 2015.
- Burhani (2005), p. 101.
- "Short History of Persyarikatan Muhammadiyah". Muhammadiyah. Retrieved 2006-08-10.[dead link]
- Burhani (2010), pp. 65-66
- Ricklefs, M.C. (1991). A History of Modern Indonesia 1200-2004. London: MacMillan. p. 356.
- Ricklefs, M.C. (1991). A History of Modern Indonesia 1200-2004. London: MacMillan. p. 357.
- Ricklefs (1991), p. 288.
- "Muhammadiyah Makes Overtures to Islamists". Indonesia Matters. Retrieved 2006-08-10.
- In Indonesia, Islam loves democracy
- "USINDO Roundtable With the Muhammadiyah and Aisyiyah Delegation". The US-Indonesian Society. Retrieved 2006-08-10.[dead link]
- "Muhammadiyah urged Governot to Set Model School". Tribun Timur. Retrieved 2006-08-10.[dead link]
- "Muhammadiyah to help campaign on danger of avian flu". Antara. Retrieved 2006-08-10.
- "Autonomous Organizations". Muhammadiyah. Retrieved 2006-08-10.[dead link]
- "Central Organization". Muhammadiyah. Retrieved 2006-08-10.[dead link]
- Official website
- Official magazine
- Pacific Affairs, Vol. 27, No. 3 (Sep., 1954), pp. 255-263 Modern Islam in Indonesia: The Muhammadiyah After Independence
- Ali Shodiqin, Mochammad. 2014. "Muhammadiyah itu NU!: Dokumen Fiqh yang Terlupakan". Jakarta: NouraBooks.
- Burhani, Ahmad Najib. 2005. "Revealing the Neglected Missions: Some Comments on the Javanese Elements of Muhammadiyah Reformism." Studia Islamika, 12 (1): 101-129.
- Burhani, Ahmad Najib. 2010. Muhammadiyah Jawa. Jakarta: Al-Wasat.
- Peacock, J.L. (1978). Purifying the Faith: The Muhammadijah Movement in Indonesian Islam. Cummings Press.
- "Muhammadiyah". Div. of Religion and Philosophy, St. Martin College, UK. Retrieved 2006-08-28.
- Ricklefs, M.C. 1991. A History of Modern Indonesia since c.1300. 2nd Edition, Stanford: Stanford University Press. ISBN 0-333-57690-X