Muslim Rajputs

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Muslim Rajputs
Regions with significant populations
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Related ethnic groups
Indo-Aryan peopleRajputsRangharPunjabi RajputsSindhi RajputsPahari RajputsMuslim DograsPurbiyasKhanzada Rajputs

Muslim Rajputs or Musulman Rajputs (Urdu: مسلمان راجپوت‎) are Rajputs who practice Islam.[1] There are millions of Muslim Rajputs in India and eastern Pakistan.[2] They are further divided into different tribes.


The term Rajput is traditionally applied to the original Suryavanshi, Chandravanshi and Agnivanshi clans, the ancient Kshatriya clans of the South Asia.

Conversion to Islam[edit]

The fact of subsequent conversion to other faiths, did not deprive them of this heritage; just as the Greeks, after their conversion to Christianity, did not lose pride in the mighty achievements of their ancestors, of the Italians in the great days of the Roman Republic and early empire... Christians, Jews, Parsees, Moslems. Indian converts to these religions never ceased to be Indian on account of a change of their faith ...[3]

Recent conversions and ethos[edit]

The Rajput conversions attracted opposition.

An example of the opposition occurred in Rajgarh State during the viceroyalty of John Lawrence between 1858-69. At that time, the ruling Rajput chief of Rajgarh began to follow Islamic traditions, infuriating his Hindu peers to such an extent that he chose to abdicate the royal throne. A subsequent inquiry determined that he had been a good ruler and that his subjects had been satisfied with his rule. A year later, the former ruler declared the Kalima Muslim affirmation of embracing Islam.Mostly elders or the people who first embraced Islam they were given the title of sheikh Sheikh (pronounced /ˈʃeɪk/ shayk or /ˈʃiːk/ sheek; Arabic: شيخ‎ šayḫ [ʃæjx], mostly pronounced [ʃeːx], plural شيوخ šuyūḫ [ʃuju:x])—also transliterated Sheik, Shaik, Shayk, Shaykh, Shaikh, Cheikh, and Shekh— is an honorific title in the Arabic language. It commonly designates the ruler of a tribe, who inherited the title from his father. "Sheikh" is given to a royal male at birth, whereas the related title "Sheikha" is given to a royal female at birth. "Sheikh" also often serves as a title for prominent Islamic leaders or clerics. This case established for the British Raj the precedent that no leader or ruler can be replaced simply because of his change of creed. Regardless of the feelings of his peers, it was the quality of his rule that mattered.[4]

There is also recorded instances of recent conversions of Rajputs to Islam in Western Uttar Pradesh, Khurja tahsil of Bulanshahr.[5]

But despite the difference in faith, where the question has arisen of common Rajput honour, there have been instances where both Muslim and Hindu Rajputs have united together against threats from external ethnic groups.[6]

Beliefs and customs[edit]

Social practices[edit]

Rajputs who accepted Islam, often retained common social practices (such as purdah (seclusion of women), which is generally followed by Hindu, Sikh and Muslim Rajputs).[2]


After conversion to Islam from a culturally Rajput background, there was very little difference between Rajasthani and Uttar Pradeshi Hindu and Muslim Rajputs (outside of religious practices).[7] Hence up until recently, marriages between Muslim and Hindu Rajputs also took place.[8] The Muslim Rajputs now intermarry with the other Muslim social groups as Muslim identity has reinforced as tribal affinities have declined.

See also[edit]


  1. ^ "UNHCR Refugee Review Tribunal. IND32856, 6 February 2008" (PDF). 
  2. ^ a b "Rajput". Encyclopaedia Britannica. Retrieved 30 October 2014. 
  3. ^ The Discovery of India by Jawaharlal Nehru, Oxford Uni. Press 1985, p62, p341
  4. ^ Lord Lawrence and the Reconstruction of India Under The Crown by Sir Charles Aitcheson, K.C.S.I., M.A., LL.D., Rulers of India series, Clarendon Press 1897,V p117
  5. ^ Muslim Women by Zakia A. Siddiqi, Anwar Jahan Zuberi, Aligarh Muslim University, India University Grants, M.D. Publications Pvt. Ltd., 1993, p93
  6. ^ Self and sovereignty: Individual and Community in South Asian Islam Since 1850 by Ayesha Jalal, Routledge 2000, p480,p481
  7. ^ People Of India by K. S. Singh, B. K. Lavania, S. K. Mandal, Anthropological Survey of India, N. N. Vyas, Popular Prakashan, 1998, p880
  8. ^ Sangari, Kumkum (2004). "Multiple Temporalities, Unsettled Boundaries, Trickster Women". In Blackburn, Stuart H.; Dalmia, Vasudha. India's Literary History: Essays on the Nineteenth Century. Orient Blackswan. pp. 225–226. ISBN 9788178240565.